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Hebrews 7

He. 7:3 KJV (With Strong’s)

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3
Without father
apator (Greek #540)
fatherless, i.e. of unrecorded paternity
KJV usage: without father.
Pronounce: ap-at'-ore
Origin: from 1 (as a negative particle) and 3962
, without mother
ametor (Greek #282)
motherless, i.e. of unknown maternity
KJV usage: without mother.
Pronounce: am-ay'-tore
Origin: from 1 (as a negative particle) and 3384
, without μdescent
agenealogetos (Greek #35)
unregistered as to birth
KJV usage: without descent.
Pronounce: ag-en-eh-al-og'-ay-tos
Origin: from 1 (as negative particle) and 1075
, having
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
neither
mete (Greek #3383)
not too, i.e. (in continued negation) neither or nor; also, not even
KJV usage: neither, (n-)or, so as much.
Pronounce: may'-teh
Origin: from 3361 and 5037
beginning
arche (Greek #746)
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
KJV usage: beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
Pronounce: ar-khay'
Origin: from 756
of days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, nor
mete (Greek #3383)
not too, i.e. (in continued negation) neither or nor; also, not even
KJV usage: neither, (n-)or, so as much.
Pronounce: may'-teh
Origin: from 3361 and 5037
end
telos (Greek #5056)
properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid)
KJV usage: + continual, custom, end(-ing), finally, uttermost. Compare 5411.
Pronounce: tel'-os
Origin: from a primary τέλλω (to set out for a definite point or goal)
of life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
made like
aphomoioo (Greek #871)
to assimilate closely
KJV usage: make like.
Pronounce: af-om-oy-o'-o
Origin: from 575 and 3666
unto the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
; abideth
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
a priest
hiereus (Greek #2409)
a priest (literally or figuratively)
KJV usage: (high) priest.
Pronounce: hee-er-yooce'
Origin: from 2413
continually
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
dienekes (Greek #1336)
carried through, i.e. (adverbially with 1519 and 3588 prefixed) perpetually
KJV usage: + continually, for ever.
Pronounce: dee-ay-nek-es'
Origin: neuter of a compound of 1223 and a derivative of an alternate of 5342
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
μ
pedigree.

More on:

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Father,
God,
Life,
Mother,
Priest; Priesthood,
The Son; Son of God

Cross References

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Ministry on This Verse

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Without father.That is, as the Syriac renders, "Whose father and mother are not inscribed among the genealogies; and therefore it was not known who he was."descent.
Gr. pedigree.
Éx. 6:18,20‑27• 18Y los hijos de Coath: Amram, é Izhar, y Hebrón, y Uzziel. Y los años de la vida de Coath fueron ciento treinta y tres años.
 20Y Amram tomó por mujer á Jochêbed su tía, la cual le parió á Aarón y á Moisés. Y los años de la vida de Amram fueron ciento treinta y siete años.
 21Y los hijos de Izhar: Cora, y Nepheg y Zithri.
 22Y los hijos de Uzziel: Misael, y Elzaphán y Zithri.
 23Y tomóse Aarón por mujer á Elisabeth, hija de Aminadab, hermana de Naasón; la cual le parió á Nadab, y á Abiú, y á Eleazar, y á Ithamar.
 24Y los hijos de Cora: Assir, y Elcana, y Abiasaph: estas son las familias de los Coritas.
 25Y Eleazar, hijo de Aarón, tomó para sí mujer de las hijas de Phutiel, la cual le parió á Phinees: Y estas son las cabezas de los padres de los Levitas por sus familias.
 26Este es aquel Aarón y aquel Moisés, á los cuales Jehová dijo: Sacad á los hijos de Israel de la tierra de Egipto por sus escuadrones.
 27Estos son los que hablaron á Faraón rey de Egipto, para sacar de Egipto á los hijos de Israel. Moisés y Aarón fueron éstos. (Éx. 6:18,20‑27)
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1 Cr. 6:1‑3• 1Los hijos de Leví: Gersón, Coath, y Merari.
 2Los hijos de Coath: Amram, Ishar, Hebrón y Uzziel.
 3Los hijos de Amram: Aarón, Moisés, y Mariam. Los hijos de Aarón: Nadab, Abiú, Eleazar, é Ithamar. (1 Cr. 6:1‑3)
a priest.
He. 7:17,23‑28• 17Pues se da testimonio de él: Tú eres sacerdote para siempre, Según el orden de Melchîsedec.
 23Y los otros cierto fueron muchos sacerdotes, en cuanto por la muerte no podían permanecer.
 24Mas éste, por cuanto permanece para siempre, tiene un sacerdocio inmutable:
 25Por lo cual puede también salvar eternamente á los que por él se allegan á Dios, viviendo siempre para interceder por ellos.
 26Porque tal pontífice nos convenía: santo, inocente, limpio, apartado de los pecadores, y hecho más sublime de los cielos;
 27Que no tiene necesidad cada día, como los otros sacerdotes, de ofrecer primero sacrificios por sus pecados, y luego por los del pueblo: porque esto lo hizo una sola vez, ofreciéndose á sí mismo.
 28Porque la ley constituye sacerdotes á hombres flacos; mas la palabra del juramento, después de la ley, constituye al Hijo, hecho perfecto para siempre. (He. 7:17,23‑28)
• Great must he the gap for his soul who does not look onward to triumph for mercy and truth, for righteousness and glory, not in heaven only but on this earth placed under our Lord Jesus, when Israel shall be by grace repentant and subject, and thus fitted to fill their allotted place in that day as God's people, His son, His firstborn (Ex. 4:22), and the Gentiles, humbled by divine judgments as well as by unmerited and inexhaustible goodness, shall know that Jehovah sanctifies Israel, with His sanctuary in their midst forever. The glory of the Lord manifested here below will be the answer to His sufferings and shame (“Hebrews 7:1-3” by W. Kelly)
• His royalty was not all, for Psalm 110 is very clear in describing Melchisedec as priest, and as possessing a lasting and uninterrupted priesthood. He had no sacerdotal parentage from whom he derived his priesthood. As a priest, he had neither father nor mother; unlike the sons of Aaron, he had no genealogy (compare Ezra 2:62); he had no limits assigned to the term of his priestly service, as was the case with the sons of Aaron (Num. 4:3). (“Hebrews 7” by J.N. Darby)
• He comes upon the scene without any details of his origin, and passes off without any sequel to his story. As far as the record is concerned, he “abideth a priest continually,” in striking contrast to Aaron. (“The New Order of the Priesthood: Hebrews 7” by H. Smith)

J. N. Darby Translation

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3
without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilatedh to the Son of God, abides a priest continuallyi.

JND Translation Notes

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h
Melchisedec was in his characteristics assimilated to the Son of God. "Abides" is in direct connection with "this Melchisedec," ver. 1.
i
"In perpetuity," not as ch. 6.20. see ch. 5.6.

W. Kelly Translation

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3
without father, without mother, without genealogy, having neither beginning of days nor end of life, but assimilated to the Son of God, abideth a priest continuouslya.

WK Translation Notes

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a
The expression eis to diēnekes used here, and in 10:1 rendered "continually" in 10:12, is different from eis ton aiōna "for ever," in Heb. 5:6, 6:20, 7:17, 21, 28. It means without interruption or break, continuously, or in perpetuity whether relative or absolute; a precision of the utmost moment both as to Christ and as to the Christian. The difficulty raised by commentators as to eternity has no real ground in the phrase.