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Acts 13

Hch. 13:34 KJV (With Strong’s)

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34
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
as concerning that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he raised
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
up
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
, now no more
meketi (Greek #3371)
no further
KJV usage: any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
Pronounce: may-ket'-ee
Origin: from 3361 and 2089
to
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
return
hupostrepho (Greek #5290)
to turn under (behind), i.e. to return (literally or figuratively)
KJV usage: come again, return (again, back again), turn back (again).
Pronounce: hoop-os-tref'-o
Origin: from 5259 and 4762
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
corruption
diaphthora (Greek #1312)
decay
KJV usage: corruption.
Pronounce: dee-af-thor-ah'
Origin: from 1311
, he said
ereo (Greek #2046)
an alternate for 2036 in certain tenses; to utter, i.e. speak or say
KJV usage: call, say, speak (of), tell.
Pronounce: er-eh'-o
Origin: probably a fuller form of 4483
on this wise
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
, I will give
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
the sure
pistos (Greek #4103)
objectively, trustworthy; subjectively, trustful
KJV usage: believe(-ing, -r), faithful(-ly), sure, true.
Pronounce: pis-tos'
Origin: from 3982
θmercies
hosios (Greek #3741)
properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 40, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)
KJV usage: holy, mercy, shalt be. 342
Pronounce: hos'-ee-os
Origin: of uncertain affinity
of David
Dabid (Greek #1138)
Dabid (i.e. David), the Israelite king
KJV usage: David.
Pronounce: dab-eed'
Origin: of Hebrew origin (01732)
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
θ
τα οσια, holy, or, just things; which word the LXX, both in the place of Is. 55.3, and in many others, use for that which is in the Hebrew, mercies.

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Cross References

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Ministry on This Verse

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now.
I will.
the sure.
2 S. 7:14‑16• 14Yo le seré á él padre, y él me será á mí hijo. Y si él hiciere mal, yo le castigaré con vara de hombres, y con azotes de hijos de hombres;
15Empero mi misericordia no se apartaré de él, como la aparté de Saúl, al cual quité de delante de ti.
16Y será afirmada tu casa y tu reino para siempre delante de tu rostro; y tu trono será estable eternalmente.
(2 S. 7:14‑16)
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2 S. 23:5• 5No así mi casa para con Dios: Sin embargo él ha hecho conmigo pacto perpetuo, Ordenado en todas las cosas, y será guardado; Bien que toda esta mi salud, y todo mi deseo No lo haga él florecer todavía. (2 S. 23:5)
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Sal. 89:2‑4,19‑37• 2Porque dije: Para siempre será edificada misericordia; En los mismos cielos apoyarás tu verdad.
3Hice alianza con mi escogido; Juré á David mi siervo: diciendo.
4Para siempre confirmaré tu simiente, Y edificaré tu trono por todas las generaciones. (Selah.)
19Entonces hablaste en visión á tu santo, Y dijiste: Yo he puesto el socorro sobre valiente; He ensalzado un escogido de mi pueblo.
20Hallé á David mi siervo; Ungílo con el aceite de mi santidad.
21Mi mano será firme con él, Mi brazo también lo fortificará.
22No lo avasallará enemigo, Ni hijo de iniquidad lo quebrantará.
23Mas yo quebrantaré delante de él á sus enemigos, Y heriré á sus aborrecedores.
24Y mi verdad y mi misericordia serán con él; Y en mi nombre será ensalzado su cuerno.
25Asimismo pondré su mano en la mar, Y en los ríos su diestra.
26El me llamará: Mi padre eres tú, Mi Dios, y la roca de mi salud.
27Yo también le pondré por primogénito, Alto sobre los reyes de la tierra.
28Para siempre le conservaré mi misericordia; Y mi alianza será firme con él.
29Y pondré su simiente para siempre, Y su trono como los días de los cielos.
30Si dejaren sus hijos mi ley, Y no anduvieren en mis juicios;
31Si profanaren mis estatutos, Y no guardaren mis mandamientos;
32Entonces visitaré con vara su rebelión, Y con azotes sus iniquidades.
33Mas no quitaré de él mi misericordia, Ni falsearé mi verdad.
34No olvidaré mi pacto, Ni mudaré lo que ha salido de mis labios.
35Una vez he jurado por mi santidad, Que no mentiré á David.
36Su simiente será para siempre, Y su trono como el sol delante de mí.
37Como la luna será firme para siempre, Y como un testigo fiel en el cielo. (Selah.)
(Sal. 89:2‑4,19‑37)
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Jer. 33:15‑17,26• 15En aquellos días y en aquel tiempo haré producir á David Pimpollo de justicia, y hará juicio y justicia en la tierra.
16En aquellos días Judá será salvo, y Jerusalem habitará seguramente, y esto es lo que la llamarán: Jehová, justicia nuestra.
17Porque así ha dicho Jehová: No faltará á David varón que se siente sobre el trono de la casa de Israel;
26También desecharé la simiente de Jacob, y de David mi siervo, para no tomar de su simiente quien sea señor sobre la simiente de Abraham, de Isaac, y de Jacob. Porque haré volver su cautividad, y tendré de ellos misericordia.
(Jer. 33:15‑17,26)
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Ez. 34:23‑24• 23Y despertaré sobre ellas un pastor, y él las apacentará; á mi siervo David: él las apacentará, y él les será por pastor.
24Yo Jehová les seré por Dios, y mi siervo David príncipe en medio de ellos. Yo Jehová he hablado.
(Ez. 34:23‑24)
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Ez. 37:24‑25• 24Y mi siervo David será rey sobre ellos, y á todos ellos será un pastor: y andarán en mis derechos, y mis ordenanzas guardarán, y las pondrán por obra.
25Y habitarán en la tierra que dí á mi siervo Jacob, en la cual habitaron vuestros padres, en ella habitarán ellos, y sus hijos, y los hijos de sus hijos para siempre; y mi siervo David les será príncipe para siempre.
(Ez. 37:24‑25)
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Os. 3:5• 5Después volverán los hijos de Israel, y buscarán á Jehová su Dios, y á David su rey; y temerán á Jehová y á su bondad en el fin de los días. (Os. 3:5)
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Am. 9:11• 11En aquel día yo levantaré el tabernáculo de David, caído, y cerraré sus portillos, y levantaré sus ruinas, y edificarélo como en el tiempo pasado; (Am. 9:11)
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Zac. 12:8• 8En aquel día Jehová defenderá al morador de Jerusalem: y el que entre ellos fuere flaco, en aquel tiempo será como David; y la casa de David como ángeles, como el ángel de Jehová delante de ellos. (Zac. 12:8)
mercies."Gr. [ta hosios ,] holy, or just, things; which word the LXX., both in the place of Isa 55:3, and in many others, use for that which is in the Heb. mercies."
 {v.34-35} he proceeds to cite Isa. 55:3 {v.35} and Psa. 16:10 as prophecies of Christ's proper resurrection. (Acts 13:32-41 by W. Kelly)

J. N. Darby Translation

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34
But that he raised him from among the dead, no more to return to corruption, he spoke thuse: I will give to you the faithful merciesf of David.

JND Translation Notes

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e
See Isa. 55.3.
f
"Mercies" and "gracious one" (Hosios) are the same word, only singular and plural. It may, and sometimes does, mean "holy," but is not the regular word for it, which is Hagios. here it answers to chasid in Hebrew, which is contrasted in Ps. 89.19 with "holy" (kadosh), which is applied to Jehovah (ver. 18). The beginning of the psalm speaks of the mercies (chasadim) or gracious ways of the Lord, and then in ver. 19 of that One in whom these graces or mercies are centred and conveyed, the Christ, to whom the apostle here applies it. The word chesed is generally "grace" and "loving-kindness" in God; chasid, "pious," "gracious" applied to men, and "merciful," "holy" to God. see Heb. 7.26.

W. Kelly Translation

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34
But that he raised him from [the] dead, no more to return unto corruption, he hath spoken thus, I will give you the faithful mercies of David;