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Romans 6

Ro. 6:9 KJV (With Strong’s)

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9
Knowing
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
d being raised
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
dieth
apothnesko (Greek #599)
to die off (literally or figuratively)
KJV usage: be dead, death, die, lie a-dying, be slain (X with).
Pronounce: ap-oth-nace'-ko
Origin: from 575 and 2348
no more
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
; death
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
hath
kurieuo (Greek #2961)
to rule
KJV usage: have dominion over, lord, be lord of, exercise lordship over.
Pronounce: ko-ree-yoo'-o
Origin: from 2962
no more
ouketi (Greek #3765)
not yet, no longer
KJV usage: after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
Pronounce: ook-et'-ee
Origin: οὐκ ἔτι (ook et'-ee) from 3756 and 2089
dominion
kurieuo (Greek #2961)
to rule
KJV usage: have dominion over, lord, be lord of, exercise lordship over.
Pronounce: ko-ree-yoo'-o
Origin: from 2962
over him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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d
Ap. 1:18• 18Y el que vivo, y he sido muerto; y he aquí que vivo por siglos de siglos, Amén. Y tengo las llaves del infierno y de la muerte. (Ap. 1:18)

More on:

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Christ,
Death

Cross References

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Ministry on This Verse

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Christ.
Sal. 16:9‑11• 9Alegróse por tanto mi corazón, y se gozó mi gloria: También mi carne reposará segura.
 10Porque no dejarás mi alma en el sepulcro; Ni permitirás que tu santo vea corrupción.
 11Me mostrarás la senda de la vida: Hartura de alegrías hay con tu rostro; Deleites en tu diestra para siempre. (Sal. 16:9‑11)
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Hch. 2:24‑28• 24Al cual Dios levantó, sueltos los dolores de la muerte, por cuanto era imposible ser detenido de ella.
 25Porque David dice de él: Veía al Señor siempre delante de mí: Porque está á mi diestra, no seré conmovido.
 26Por lo cual mi corazón se alegró, y gozóse mi lengua; Y aun mi carne descansará en esperanza;
 27Que no dejarás mi alma en el infierno, Ni darás á tu Santo que vea corrupción.
 28Hicísteme notorios los caminos de la vida; Me henchirás de gozo con tu presencia. (Hch. 2:24‑28)
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He. 7:16,25• 16El cual no es hecho conforme á la ley del mandamiento carnal, sino según la virtud de vida indisoluble;
 25Por lo cual puede también salvar eternamente á los que por él se allegan á Dios, viviendo siempre para interceder por ellos. (He. 7:16,25)
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He. 10:12‑13• 12Pero éste, habiendo ofrecido por los pecados un solo sacrificio para siempre, está sentado á la diestra de Dios,
 13Esperando lo que resta, hasta que sus enemigos sean puestos por estrado de sus pies. (He. 10:12‑13)
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Ap. 1:18• 18Y el que vivo, y he sido muerto; y he aquí que vivo por siglos de siglos, Amén. Y tengo las llaves del infierno y de la muerte. (Ap. 1:18)
death.
Ro. 6:14• 14Porque el pecado no se enseñoreará de vosotros; pues no estáis bajo la ley, sino bajo la gracia. (Ro. 6:14)
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Ro. 5:14• 14No obstante, reinó la muerte desde Adam hasta Moisés, aun en los que no pecaron á la manera de la rebelión de Adam; el cual es figura del que había de venir. (Ro. 5:14)
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He. 2:14‑15• 14Así que, por cuanto los hijos participaron de carne y sangre, él también participó de lo mismo, para destruir por la muerte al que tenía el imperio de la muerte, es á saber, al diablo,
 15Y librar á los que por el temor de la muerte estaban por toda la vida sujetos á servidumbre. (He. 2:14‑15)
• His victory over death is complete and final; death has no more dominion over Him. Therefore it is that we are sure of resurrection, namely, on account of this complete victory over death, into which He entered for us in grace. (“Was Judas Iscariot at the Last Supper?”)
• For a brief moment death had dominion over the Lord, and that only because His Father had called Him to lay down His life, and He did so in obedience (Phil. 2:8; John 10:17-18). (“The Believer's Identification With the Death of Christ: Romans 6-7:1-6” by B. Anstey)

J. N. Darby Translation

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9
knowingd that Christ having been raised up from among the dead dies no more: death has dominion over him no more.

JND Translation Notes

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d
In ver. 6 it is objective knowledge, ginosko. In vers. 9 and 16 it is conscious knowledge, oida. See Note to 1 Cor. 8.1.

W. Kelly Translation

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9
knowing that Christ risen out of [the] dead dieth no more: death hath no more dominion over him.