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Romans 5

Ro. 5:14 KJV (With Strong’s)

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14
Nevertheless
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
death
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thanatos (Greek #2288)
(properly, an adjective used as a noun) death (literally or figuratively)
KJV usage: X deadly, (be...) death.
Pronounce: than'-at-os
Origin: from 2348
reigned
basileuo (Greek #936)
to rule (literally or figuratively)
KJV usage: king, reign.
Pronounce: bas-il-yoo'-o
Origin: from 935
m from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Adam
Adam (Greek #76)
Adam, the first man; typically (of Jesus) man (as his representative)
KJV usage: Adam.
Pronounce: ad-am'
Origin: of Hebrew origin (0121)
to
mechri (Greek #3360)
as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas 891 refers especially to the space of time or place intervening) or conjunction)
KJV usage: till, (un-)to, until.
Pronounce: mekh'-ree
Origin: or μεχρίς (mekh-ris') from 3372
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
, even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
over
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
them that had
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
sinned
hamartano (Greek #264)
properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin
KJV usage: for your faults, offend, sin, trespass.
Pronounce: ham-ar-tan'-o
Origin: perhaps from 1 (as a negative particle) and the base of 3313
after
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the similitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
homoioma (Greek #3667)
a form; abstractly, resemblance
KJV usage: made like to, likeness, shape, similitude.
Pronounce: hom-oy'-o-mah
Origin: from 3666
of
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
parabasis (Greek #3847)
violation
KJV usage: breaking, transgression.
Pronounce: par-ab'-as-is
Origin: from 3845
Adam’s
Adam (Greek #76)
Adam, the first man; typically (of Jesus) man (as his representative)
KJV usage: Adam.
Pronounce: ad-am'
Origin: of Hebrew origin (0121)
transgression
parabasis (Greek #3847)
violation
KJV usage: breaking, transgression.
Pronounce: par-ab'-as-is
Origin: from 3845
, who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
thep figure
tupos (Greek #5179)
a die (as struck), i.e. (by implication) a stamp or scar; by analogy, a shape, i.e. a statue, (figuratively) style or resemblance; specially, a sampler ("type"), i.e. a model (for imitation) or instance (for warning)
KJV usage: en-(ex-)ample, fashion, figure, form, manner, pattern, print.
Pronounce: too'-pos
Origin: from 5180
of him that was to come
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
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Cross References

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Ministry on This Verse

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death.
Ro. 5:17,21• 17Porque, si por un delito reinó la muerte por uno, mucho más reinarán en vida por un Jesucristo los que reciben la abundancia de gracia, y del don de la justicia.
21Para que, de la manera que el pecado reinó para muerte, así también la gracia reine por la justicia para vida eterna por Jesucristo Señor nuestro.
(Ro. 5:17,21)
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Gn. 4:8• 8Y habló Caín á su hermano Abel: y aconteció que estando ellos en el campo, Caín se levantó contra su hermano Abel, y le mató. (Gn. 4:8)
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Gn. 5:5‑31• 5Y fueron todos los días que vivió Adam novecientos y treinta años, y murió.
6Y vivió Seth ciento y cinco años, y engendró á Enós.
7Y vivió Seth, después que engendró á Enós, ochocientos y siete años: y engendró hijos é hijas.
8Y fueron todos los días de Seth novecientos y doce años; y murió.
9Y vivió Enós noventa años, y engendró á Cainán.
10Y vivió Enós después que engendró á Cainán, ochocientos y quince años: y engendró hijos é hijas.
11Y fueron todos los días de Enós novecientos y cinco años; y murió.
12Y vivió Cainán setenta años, y engendró á Mahalaleel.
13Y vivió Cainán, después que engendró á Mahalaleel, ochocientos y cuarenta años: y engendró hijos é hijas.
14Y fueron todos los días de Cainán novecientos y diez años; y murió.
15Y vivió Mahalaleel sesenta y cinco años, y engendró á Jared.
16Y vivió Mahalaleel, después que engendró á Jared, ochocientos y treinta años: y engendró hijos é hijas.
17Y fueron todos los días de Mahalaleel ochocientos noventa y cinco años; y murió.
18Y vivió Jared ciento sesenta y dos años, y engendró á Henoch.
19Y vivió Jared, después que engendró á Henoch, ochocientos años: y engendró hijos é hijas.
20Y fueron todos los días de Jared novecientos sesenta y dos años; y murió.
21Y vivió Henoch sesenta y cinco años, y engendró á Mathusalam.
22Y caminó Henoch con Dios, después que engendró á Mathusalam, trescientos años: y engendró hijos é hijas.
23Y fueron todos los días de Henoch trescientos sesenta y cinco años.
24Caminó, pues, Henoch con Dios, y desapareció, porque le llevó Dios.
25Y vivió Mathusalam ciento ochenta y siete años, y engendró á Lamech.
26Y vivió Mathusalam, después que engendró á Lamech, setecientos ochenta y dos años: y engendró hijos é hijas.
27Fueron, pues, todos los días de Mathusalam, novecientos sesenta y nueve años; y murió.
28Y vivió Lamech ciento ochenta y dos años, y engendró un hijo:
29Y llamó su nombre Noé, diciendo: Este nos aliviará de nuestras obras, y del tabajo de nuestras manos, á causa de la tierra que Jehová maldijo.
30Y vivió Lamech, después que engendró á Noé, quinientos noventa y cinco años: y engendró hijos é hijas.
31Y fueron todos los días de Lamech setecientos setenta y siete años; y murió.
(Gn. 5:5‑31)
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Gn. 7:22• 22Todo lo que tenía aliento de espíritu de vida en sus narices, de todo lo que había en la tierra, murió. (Gn. 7:22)
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Gn. 19:25• 25Y destruyó las ciudades, y toda aquella llanura, con todos los moradores de aquellas ciudades, y el fruto de la tierra. (Gn. 19:25)
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Éx. 1:6• 6Y murió José, y todos sus hermanos, y toda aquella generación. (Éx. 1:6)
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He. 9:27• 27Y de la manera que está establecido á los hombres que mueran una vez, y después el juicio; (He. 9:27)
even.
who is the figure.Or "type (pattern, or resemblance, [tupos ,]) of him who was to come," i.e., THE MESSIAH.
Mr. Baxter remarks, It is indeed interesting to compare, on Scripture authority, Adam as the root of sin and death to all, with CHRIST, who is to all true Christians the root of holiness and life.
 Men, between Adam and Moses, when there was no question of a law, as there was both before and after that interval, died just the same—sin reigned. (Romans 5:12-21 by J.N. Darby)
 Adam had received a direct (oral) command from God (Gen. 2:16-17), so his disobedience was a definite transgression. (The Doctrine of DeliveranceFrom Sin: Romans 5:12-7:6 by B. Anstey)
 Paul's point here is that, regardless of whether there was a stated law or not, sin was in the world, and this can be proved by the fact that death held its sway over the entire race during that time. (The Doctrine of DeliveranceFrom Sin: Romans 5:12-7:6 by B. Anstey)
 Paul then says that Adam is a "figure of Him that was to come" (vs. 14b). This refers to Christ. It shows that He is also an Adam—that is, the head of a race of men. (The Doctrine of DeliveranceFrom Sin: Romans 5:12-7:6 by B. Anstey)

J. N. Darby Translation

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14
but death reignedd from Adam until Moses, even upon those who had not sinned ine the likeness of Adam’s transgression, who is the figure of him to come.

JND Translation Notes

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d
Or "has reigned," aorist.
e
Or "according to." "Sinned after" is not the sense here. It refers to Hos. 6.7, "They, like Adam, have transgressed the covenant." this of Israel. But they who had no law did not. The point here is the form or character in or with which anything happens; that which gives it its character.

W. Kelly Translation

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14
but death reigned from Adam till Moses even over those that had not sinned in the likeness of Adam’s transgression, who is a figure of the coming [one].