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Acts 20

Hch. 20:18 KJV (With Strong’s)

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18
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
they were come
paraginomai (Greek #3854)
to become near, i.e. approach (have arrived); by implication, to appear publicly
KJV usage: come, go, be present.
Pronounce: par-ag-in'-om-ahee
Origin: from 3844 and 1096
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
know
epistamai (Greek #1987)
to put the mind upon, i.e. comprehend, or be acquainted with
KJV usage: know, understand.
Pronounce: ep-is'-tam-ahee
Origin: apparently a middle voice of 2186 (with 3563 implied)
, from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the first
protos (Greek #4413)
foremost (in time, place, order or importance)
KJV usage: before, beginning, best, chief(-est), first (of all), former.
Pronounce: pro'-tos
Origin: contracted superlative of 4253
day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
that
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I came
epibaino (Greek #1910)
to walk upon, i.e. mount, ascend, embark, arrive
KJV usage: come (into), enter into, go abroad, sit upon, take ship.
Pronounce: ep-ee-bah'-ee-no
Origin: from 1909 and the base of 939
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
v Asia
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Asia (Greek #773)
Asia, i.e. Asia Minor, or (usually) only its western shore
KJV usage: Asia.
Pronounce: as-ee'-ah
Origin: of uncertain derivation
, after what manner
pos (Greek #4459)
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
KJV usage: how, after (by) what manner (means), that. (Occasionally unexpressed in English).
Pronounce: poce
Origin: adverb from the base of 4226
I have been
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
at all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
seasons
chronos (Greek #5550)
a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
KJV usage: + years old, season, space, (X often-)time(-s), (a) while.
Pronounce: khron'-os
Origin: of uncertain derivation
,
v
Hch. 19:1,10• 1Y aconteció que entre tanto que Apolos estaba en Corinto, Pablo, andadas las regiones superiores, vino á Efeso, y hallando ciertos discípulos,
 10Y esto fué por espacio de dos años; de manera que todos los que habitaban en Asia, Judíos y Griegos, oyeron la palabra del Señor Jesús. (Hch. 19:1,10)

More on:

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Asia,
Day,
Seasons

Cross References

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Ministry on This Verse

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from.
Hch. 18:19• 19Y llegó á Efeso, y los dejó allí: y él entrando en la sinagoga, disputó con los Judíos, (Hch. 18:19)
;
Hch. 19:1,10• 1Y aconteció que entre tanto que Apolos estaba en Corinto, Pablo, andadas las regiones superiores, vino á Efeso, y hallando ciertos discípulos,
 10Y esto fué por espacio de dos años; de manera que todos los que habitaban en Asia, Judíos y Griegos, oyeron la palabra del Señor Jesús. (Hch. 19:1,10)
after.
2 Co. 1:12• 12Porque nuestra gloria es esta: el testimonio de nuestra conciencia, que con simplicidad y sinceridad de Dios, no con sabiduría carnal, mas con la gracia de Dios, hemos conversado en el mundo, y muy más con vosotros. (2 Co. 1:12)
;
2 Co. 6:3‑11• 3No dando á nadie ningún escándalo, porque el ministerio nuestro no sea vituperado:
 4Antes habiéndonos en todas cosas como ministros de Dios, en mucha paciencia, en tribulaciones, en necesidades, en angustias;
 5En azotes, en cárceles, en alborotos, en trabajos, en vigilias, en ayunos;
 6En castidad, en ciencia, en longanimidad, en bondad, en Espíritu Santo, en amor no fingido;
 7En palabra de verdad, en potencia de Dios, en armas de justicia á diestro y á siniestro;
 8Por honra y por deshonra, por infamia y por buena fama; como engañadores, mas hombres de verdad;
 9Como ignorados, mas conocidos; como muriendo, mas he aquí vivimos; como castigados, mas no muertos;
 10Como doloridos, mas siempre gozosos; como pobres, mas enriqueciendo á muchos; como no teniendo nada, mas poseyéndolo todo.
 11Nuestra boca está abierta á vosotros, oh Corintios: nuestro corazón es ensanchado. (2 Co. 6:3‑11)
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1 Ts. 1:5‑6• 5Por cuanto nuestro evangelio no fué á vosotros en palabra solamente, mas también en potencia, y en Espíritu Santo, y en gran plenitud; como sabéis cuáles fuimos entre vosotros por amor de vosotros.
 6Y vosotros fuisteis hechos imitadores de nosotros, y del Señor, recibiendo la palabra con mucha tribulación, con gozo del Espíritu Santo: (1 Ts. 1:5‑6)
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1 Ts. 2:1‑10• 1Porque, hermanos, vosotros mismos sabéis que nuestra entrada á vosotros no fué vana:
 2Pues aun habiendo padecido antes, y sido afrentados en Filipos, como sabéis, tuvimos denuedo en Dios nuestro para anunciaros el evangelio de Dios con gran combate.
 3Porque nuestra exhortación no fué de error, ni de inmundicia, ni por engaño;
 4Sino según fuimos aprobados de Dios para que se nos encargase el evangelio, así hablamos; no como los que agradan á los hombres, sino á Dios, el cual prueba nuestros corazones.
 5Porque nunca fuimos lisonjeros en la palabra, como sabéis, ni tocados de avaricia; Dios es testigo;
 6Ni buscamos de los hombres gloria, ni de vosotros, ni de otros, aunque podíamos seros carga como apóstoles de Cristo.
 7Antes fuimos blandos entre vosotros como la que cría, que regala á sus hijos:
 8Tan amadores de vosotros, que quisiéramos entregaros no sólo el evangelio de Dios, mas aun nuestras propias almas; porque nos erais carísimos.
 9Porque ya, hermanos, os acordáis de nuestro trabajo y fatiga: que trabajando de noche y de día por no ser gravosos á ninguno de vosotros, os predicamos el evangelio de Dios.
 10Vosotros sois testigos, y Dios, de cuán santa y justa é irreprensiblemente nos condujimos con vosotros que creísteis: (1 Ts. 2:1‑10)
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2 Ts. 3:7‑9• 7Porque vosotros mismos sabéis de qué manera debéis imitarnos: porque no anduvimos desordenadamente entre vosotros,
 8Ni comimos el pan de ninguno de balde; antes, obrando con trabajo y fatiga de noche y de día, por no ser gravosos á ninguno de vosotros;
 9No porque no tuviésemos potestad, sino por daros en nosotros un dechado, para que nos imitaseis. (2 Ts. 3:7‑9)
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2 Ti. 3:10• 10Pero tú has comprendido mi doctrina, instrucción, intento, fe, largura de ánimo, caridad, paciencia, (2 Ti. 3:10)
• He speaks of his ministry as a past thing—solemn thought! (“Acts 20” by J.N. Darby)
• Nothing could be farther from his character than liking to speak of himself. He calls it his folly in reminding the Corinthians of his labors and his sufferings; never would he have said one word of either, had it not been of the utmost moment for the saints. (“Acts 20:18-21” by W. Kelly)

J. N. Darby Translation

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18
And when they were come to him, he said to them, *Ye* know how I was with you all the time from the first day that I arrived in Asia,

W. Kelly Translation

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18
And when they were come to him, he said to them, Ye know from the first day that I came to Asia how I was with you all the time