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Acts 18

Hch. 18:19 KJV (With Strong’s)

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19
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he came
katantao (Greek #2658)
to meet against, i.e. arrive at (literally or figuratively)
KJV usage: attain, come.
Pronounce: kat-an-tah'-o
Origin: from 2596 and a derivative of 473
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Ephesus
Ephesos (Greek #2181)
Ephesus, a city of Asia Minor
KJV usage: Ephesus.
Pronounce: ef'-es-os
Origin: probably of foreign origin
, and
kakeinos (Greek #2548)
likewise that (or those)
KJV usage: and him (other, them), even he, him also, them (also), (and) they.
Pronounce: kak-i'-nos
Origin: from 2532 and 1565
left them
kataleipo (Greek #2641)
to leave down, i.e. behind; by implication, to abandon, have remaining
KJV usage: forsake, leave, reserve.
Pronounce: kat-al-i'-po
Origin: from 2596 and 3007
there
autou (Greek #847)
properly, belonging to the same spot, i.e. in this (or that) place
KJV usage: (t-)here.
Pronounce: ow-too'
Origin: genitive (i.e. possessive) of 846, used as an adverb of location
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
himself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the synagogue
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sunagoge (Greek #4864)
an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church
KJV usage: assembly, congregation, synagogue.
Pronounce: soon-ag-o-gay'
Origin: from (the reduplicated form of) 4863
, and reasoned
dialegomai (Greek #1256)
to say thoroughly, i.e. discuss (in argument or exhortation)
KJV usage: dispute, preach (unto), reason (with), speak.
Pronounce: dee-al-eg'-om-ahee
Origin: middle voice from 1223 and 3004
u with the Jews
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
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u
Hch. 17:2• 2Y Pablo, como acostumbraba, entró á ellos, y por tres sábados disputó con ellos de las Escrituras, (Hch. 17:2)

More on:

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Ephesian; of Ephesus,
Jew,
Synagogue

Cross References

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Ministry on This Verse

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Ephesus.
Hch. 18:24• 24Llegó entonces á Efeso un Judío, llamado Apolos, natural de Alejandría, varón elocuente, poderoso en las Escrituras. (Hch. 18:24)
;
Hch. 19:1,17,26• 1Y aconteció que entre tanto que Apolos estaba en Corinto, Pablo, andadas las regiones superiores, vino á Efeso, y hallando ciertos discípulos,
 17Y esto fué notorio á todos, así Judíos como Griegos, los que habitaban en Efeso: y cayó temor sobre todos ellos, y era ensalzado el nombre del Señor Jesús.
 26Y veis y oís que este Pablo, no solamente en Efeso, sino á muchas gentes de casi toda el Asia, ha apartado con persuasión, diciendo, que no son dioses los que se hacen con las manos. (Hch. 19:1,17,26)
;
Hch. 20:16• 16Porque Pablo se había propuesto pasar adelante de Efeso, por no deternerse en Asia: porque se apresuraba por hacer el día de Pentecostés, si le fuese posible, en Jerusalem. (Hch. 20:16)
;
1 Co. 16:8• 8Empero estaré en Efeso hasta Pentecostés; (1 Co. 16:8)
;
Ef. 1:1• 1Pablo, apóstol de Jesucristo por la voluntad de Dios, á los santos y fieles en Cristo Jesús que están en Efeso: (Ef. 1:1)
;
1 Ti. 1:3• 3Como te rogué que te quedases en Efeso, cuando partí para Macedonia, para que requirieses á algunos que no enseñen diversa doctrina, (1 Ti. 1:3)
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2 Ti. 1:18• 18Déle el Señor que halle misericordia cerca del Señor en aquel día. Y cuánto nos ayudó en Efeso, tú lo sabes mejor. (2 Ti. 1:18)
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2 Ti. 4:12• 12A Tychîco envié á Efeso. (2 Ti. 4:12)
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Ap. 1:11• 11Que decía: Yo soy el Alpha y Omega, el primero y el último. Escribe en un libro lo que ves, y envía lo á las siete iglesias que están en Asia; á Efeso, y á Smirna, y á Pérgamo, y á Tiatira, y á Sardis, y á Filadelfia, y á Laodicea. (Ap. 1:11)
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Ap. 2:1• 1Escribe al ángel de la iglesia en EFESO: El que tiene las siete estrellas en su diestra, el cual anda en medio de los siete candeleros de oro, dice estas cosas: (Ap. 2:1)
but.
Hch. 18:4• 4Y disputaba en la sinagoga todos los sábados, y persuadía á Judíos y á Griegos. (Hch. 18:4)
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Hch. 17:2‑3• 2Y Pablo, como acostumbraba, entró á ellos, y por tres sábados disputó con ellos de las Escrituras,
 3Declarando y proponiendo, que convenía que el Cristo padeciese, y resucitase de los muertos; y que Jesús, el cual yo os anuncio, decía él, éste era el Cristo. (Hch. 17:2‑3)
• The most deeply taught and fully furnished witness of heavenly truth heartily loved the ancient people of God. (“Acts 18:19-23” by W. Kelly)
• Prejudices and prepossession are not so quickly shaken off, even where we behold an Israelite indeed in whom is no guile. The Lord deals pitifully with a true heart, where a cold intellect can only spy out an inconsistency; but the criticizing mind could not follow that heart for a moment either in its zealous service or in the spiritual might and power which pursues the service to the Lord's glory. (“Acts 18:19-23” by W. Kelly)
• It is certainly true that they all reached Ephesus. It is only a matter of emphasis that the apostle entered into the synagogue and discoursed to the Jews. (“Acts 18:19-23” by W. Kelly)

J. N. Darby Translation

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19
and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews.

W. Kelly Translation

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19
And theya arrived at Ephesus and he left them thereb, but he himself, entering into the synagogue, reasoned with the Jews.

WK Translation Notes

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a
The oldest MSS. read the plural, the rest support "he came" as the T. R.
b
Some ancient authorities omit, or transpose, this clause, to make the narrative more flowing.