1 Ti. 1:3 KJV (With Strong’s)

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As
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
I besought
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
to abide still
prosmeno (Greek #4357)
to stay further, i.e. remain in a place, with a person; figuratively, to adhere to, persevere in
KJV usage: abide still, be with, cleave unto, continue in (with).
Pronounce: pros-men'-o
Origin: from 4314 and 3306
at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Ephesus
Ephesos (Greek #2181)
Ephesus, a city of Asia Minor
KJV usage: Ephesus.
Pronounce: ef'-es-os
Origin: probably of foreign origin
, when I went
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
i into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Macedonia
Makedonia (Greek #3109)
Macedonia, a region of Greece
KJV usage: Macedonia.
Pronounce: mak-ed-on-ee'-ah
Origin: from 3110
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
thou mightest charge
paraggello (Greek #3853)
to transmit a message, i.e. (by implication) to enjoin
KJV usage: (give in) charge, (give) command(-ment), declare.
Pronounce: par-ang-gel'-lo
Origin: from 3844 and the base of 32
some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
that they teach
heterodidaskaleo (Greek #2085)
to instruct differently
KJV usage: teach other doctrine(-wise).
Pronounce: het-er-od-id-as-kal-eh'-o
Origin: from 2087 and 1320
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
other doctrine
heterodidaskaleo (Greek #2085)
to instruct differently
KJV usage: teach other doctrine(-wise).
Pronounce: het-er-od-id-as-kal-eh'-o
Origin: from 2087 and 1320
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More on:

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Cross References

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Ministry on This Verse

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at.
when.
charge.
1 Ti. 4:6,11• 6Si esto propusieres á los hermanos, serás buen ministro de Jesucristo, criado en las palabras de la fe y de la buena doctrina, la cual has alcanzado.
11Esto manda y enseña.
(1 Ti. 4:6,11)
;
1 Ti. 5:7• 7Denuncia pues estas cosas, para que sean sin reprensión. (1 Ti. 5:7)
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1 Ti. 6:3,10,17• 3Si alguno enseña otra cosa, y no asiente á sanas palabras de nuestro Señor Jesucristo, y á la doctrina que es conforme á la piedad;
10Porque el amor del dinero es la raíz de todos los males: el cual codiciando algunos, se descaminaron de la fe, y fueron traspasados de muchos dolores.
17A los ricos de este siglo manda que no sean altivos, ni pongan la esperanza en la incertidumbre de las riquezas, sino en el Dios vivo, que nos da todas las cosas en abundancia de que gocemos:
(1 Ti. 6:3,10,17)
;
Gá. 1:6‑7• 6Estoy maravillado de que tan pronto os hayáis traspasado del que os llamó á la gracia de Cristo, á otro evangelio:
7No que hay otro, sino que hay algunos que os inquietan, y quieren pervertir el evangelio de Cristo.
(Gá. 1:6‑7)
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Ef. 4:14• 14Que ya no seamos niños fluctuantes, y llevados por doquiera de todo viento de doctrina, por estratagema de hombres que, para engañar, emplean con astucia los artificios del error: (Ef. 4:14)
;
Col. 2:6‑11• 6Por tanto, de la manera que habéis recibido al Señor Jesucristo, andad en él:
7Arraigados y sobreedificados en él, y confirmados en la fe, así como habéis aprendido, creciendo en ella con hacimiento de gracias.
8Mirad que ninguno os engañe por filosofías y vanas sustilezas, según las tradiciones de los hombres, conforme á los elementos del mundo, y no según Cristo:
9Porque en él habita toda la plenitud de la divinidad corporalmente:
10Y en él estáis cumplidos, el cual es la cabeza de todo principado y potestad:
11En el cual también sois circuncidados de circuncisión no hecha con manos, con el despojamiento del cuerpo de los pecados de la carne, en la circuncisión de Cristo;
(Col. 2:6‑11)
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Tit. 1:9‑11• 9Retenedor de la fiel palabra que es conforme á la doctrina: para que también pueda exhortar con sana doctrina, y convencer á los que contradijeren.
10Porque hay aún muchos contumaces, habladores de vanidades, y engañadores de las almas, mayormente los que son de la circuncisión,
11A los cuales es preciso tapar la boca; que trastornan casas enteras; enseñando lo que no conviene, por torpe ganancia.
(Tit. 1:9‑11)
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2 Jn. 7,9‑10• 7Porque muchos engañadores son entrados en el mundo, los cuales no confiesan que Jesucristo ha venido en carne. Este tal el engañador es, y el anticristo.
9Cualquiera que se rebela, y no persevera en la doctrina de Cristo, no tiene á Dios: el que persevera en la doctrina de Cristo, el tal tiene al Padre y al Hijo.
10Si alguno viene á vosotros, y no trae esta doctrina, no lo recibáis en casa, ni le digáis: bienvenido!
(2 Jn. 7,9‑10)
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Ap. 2:1‑2,14,20• 1Escribe al ángel de la iglesia en EFESO: El que tiene las siete estrellas en su diestra, el cual anda en medio de los siete candeleros de oro, dice estas cosas:
2Yo sé tus obras, y tu trabajo y paciencia; y que tú no puedes sufrir los malos, y has probado á los que se dicen ser apóstoles, y no lo son, y los has hallado mentirosos;
14Pero tengo unas pocas cosas contra ti: porque tú tienes ahí los que tienen la doctrina de ahí los que tienen la doctrina de Fcbalaam, el cual enseñaba á Balac á poner escándalo delante de los hijos de Israel, á comer de cosas sacrificadas á los ídolos, y á cometer fornicación.
20Mas tengo unas pocas cosas contra ti: porque permites aquella mujer Jezabel (que se dice profetisa) enseñar, y engañar á mis siervos, á fornicar, y á comer cosas ofrecidas á los ídolos.
(Ap. 2:1‑2,14,20)
 The Apostle realized that there were some "who were ready to teach other doctrines" even amongst those who had the greatest light. The natural pride of the heart may think that much light is a safeguard against error. It is well for us to learn, by the example of the Ephesian Assembly, that the fact of a company being enriched with truth, and enjoying the highest ministry, is no guarantee against false doctrine. (The Charge and Its End: 1 Timothy 1 by H. Smith)
 True science bows to facts and seeks to discover their general principles or associations, which it calls laws; so does the believer and the teacher. To go beyond the written Word is to stray and mislead. (On 1 Timothy 1:1-4 by W. Kelly)

J. N. Darby Translation

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Even as I begged thee to remain in Ephesus, when I was going to Macedonia, that thou mightest enjoin some not to teach other doctrines,

W. Kelly Translation

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Even as when setting out for Macedonia I besought thee to remain in Ephesus, that thou mightest charge some not to be strange teachers1,

WK Translation Notes

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1
[whole verse]: [The American correctors of the RV] have nothing to say about the best way of dealing with the anacoluthon or absence of the ordinary consequent clause after 1:3, 4. (Bible Treasury 15:11)
charge: [See note to 1 Tim. 1:5]