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Acts 21

Hch. 21:22 KJV (With Strong’s)

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22
What
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
is it
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
? the multitude
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
must
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
needs
pantos (Greek #3843)
entirely; specially, at all events, (with negative, following) in no event
KJV usage: by all means, altogether, at all, needs, no doubt, in (no) wise, surely.
Pronounce: pan'-toce
Origin: adverb from 3956
come together
sunerchomai (Greek #4905)
to convene, depart in company with, associate with, or (specially), cohabit (conjugally)
KJV usage: accompany, assemble (with), come (together), come (company, go) with, resort.
Pronounce: soon-er'-khom-ahee
Origin: from 4862 and 2064
d: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
they will hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou art come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
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d
Hch. 19:32• 32Y otros gritaban otra cosa; porque la concurrencia estaba confusa, y los más no sabían por qué se habían juntado. (Hch. 19:32)

Cross References

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Ministry on This Verse

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the multitude.
Hch. 15:12,22• 12Entonces toda la multitud calló, y oyeron á Bernabé y á Pablo, que contaban cuán grandes maravillas y señales Dios había hecho por ellos entre los Gentiles.
 22Entonces pareció bien á los apóstoles y á los ancianos, con toda la iglesia, elegir varones de ellos, y enviarlos á Antioquía con Pablo y Bernabé: á Judas que tenía por sobrenombre Barsabas, y á Silas, varones principales entre los hermanos; (Hch. 15:12,22)
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Hch. 19:32• 32Y otros gritaban otra cosa; porque la concurrencia estaba confusa, y los más no sabían por qué se habían juntado. (Hch. 19:32)
• The believers in Jerusalem must needs come together on the arrival of Paul, and their prejudices with regard to the law must be satisfied. Paul has brought himself into the presence of man’s exigencies: to refuse compliance with them would be to say that their thoughts about him were true; to act according to their desire was to make a rule, not of the guidance of the Spirit in all liberty of love, but of the ignorant and prejudiced condition of these Jewish believers. (“Acts 21” by J.N. Darby)

J. N. Darby Translation

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22
What is it then? a multitude must necessarily come together, for they will hear that thou art come.

W. Kelly Translation

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22
What is it therefore? They will certainly hear that thou art come.