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Acts 9

Hch. 9:26 KJV (With Strong’s)

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26
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when Saul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Saulos (Greek #4569)
Saulus (i.e. Shaul), the Jewish name of Paul
KJV usage: Saul.
Pronounce: sow'-los
Origin: of Hebrew origin, the same as 4549
was come
paraginomai (Greek #3854)
to become near, i.e. approach (have arrived); by implication, to appear publicly
KJV usage: come, go, be present.
Pronounce: par-ag-in'-om-ahee
Origin: from 3844 and 1096
k to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
, he assayed
peirao (Greek #3987)
to test (subjectively), i.e. (reflexively) to attempt
KJV usage: assay.
Pronounce: pi-rah'-o
Origin: from 3984
to join himself
kollao (Greek #2853)
to glue, i.e. (passively or reflexively) to stick (figuratively)
KJV usage: cleave, join (self), keep company.
Pronounce: kol-lah'-o
Origin: from κόλλα ("glue")
to the disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
: but
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they were
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
afraid
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
of him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
a disciple
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
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k
Gá. 1:18• 18Depués, pasados tres años, fuí á Jerusalem á ver á Pedro, y estuve con él quince días. (Gá. 1:18)

More on:

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Disciple,
Jerusalem,
Saul of Tarsus

Cross References

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Ministry on This Verse

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when.
Hch. 22:17• 17Y me aconteció, vuelto á Jerusalem, que orando en el templo, fuí arrebatado fuera de mí. (Hch. 22:17)
;
Hch. 26:20• 20Antes anuncié primeramente á los que están en Damasco, y Jerusalem, y por toda la tierra de Judea, y á los gentiles, que se arrepintiesen y se convirtiesen á Dios, haciendo obras dignas de arrepentimiento. (Hch. 26:20)
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Gá. 1:17‑19• 17Ni fuí á Jerusalem á los que eran apóstoles antes que yo; sino que me fuí á la Arabia, y volví de nuevo á Damasco.
 18Depués, pasados tres años, fuí á Jerusalem á ver á Pedro, y estuve con él quince días.
 19Mas á ningún otro de los apóstoles vi, sino á Jacobo el hermano del Señor. (Gá. 1:17‑19)
he assayed.
Hch. 9:19• 19Y como comió, fué confortado. Y estuvo Saulo por algunos días con los discípulos que estaban en Damasco. (Hch. 9:19)
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Hch. 4:23• 23Y sueltos, vinieron á los suyos, y contaron todo lo que los príncipes de los sacerdotes y los ancianos les habían dicho. (Hch. 4:23)
but.
Mt. 10:17‑19• 17Y guardaos de los hombres: porque os entregarán en concilios, y en sus sinagogas os azotarán;
 18Y aun á príncipes y á reyes seréis llevados por causa de mí, por testimonio á ellos y á los Gentiles.
 19Mas cuando os entregaren, no os apuréis por cómo ó qué hablaréis; porque en aquella hora os será dado qué habéis de hablar. (Mt. 10:17‑19)
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Mt. 24:10• 10Y muchos entonces serán escandalizados; y se entregarán unos á otros, y unos á otros se aborrecerán. (Mt. 24:10)
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Gá. 2:4• 4Y eso por causa de los falsos hermanos, que se entraban secretamente para espiar nuestra libertad que tenemos en Cristo Jesús, para ponernos en servidumbre; (Gá. 2:4)
• But how helpful on the other hand for us and all saints, who have to learn that no one is to be received on his own responsibility, but on adequate testimony from others! (“Acts 9:23-27” by W. Kelly)
• And God's children must be exceedingly rash or indifferent to His glory who hold the door open without a commendatory letter, or (if this through circumstances failed) its equivalent in some satisfactory degree. He who can not present something of the kind ought rather to praise the care for the Lord's glory in His own, even if it call for a little patience or delay on his part. (“Acts 9:23-27” by W. Kelly)
• Here too as everywhere it is a question not of letter but of spirit. Proof of reality Christward is and ought to be all that is wanted; while indifference to Him, and yielding all to the mere profession of His name, when nothing is so cheap, is the most offensive and guilty looseness. (“Acts 9:23-27” by W. Kelly)
• It may be well to note that this visit to Jerusalem (ver. 26, et seq.) is not to be regarded as immediately consequent, being named here in order to complete the history of Saul thus far by the account of his first introduction to the saints there. (“Acts 9:23-27” by W. Kelly)

J. N. Darby Translation

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26
And having arrived at Jerusalem he essayed to join himself to the disciples, and all were afraid of him, not believing that he was a disciple.

W. Kelly Translation

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26
And when he arrived at Jerusalem, he essayed to join himself to the disciples; and all were afraid of him, not believing that he was a disciple.