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Hosea 10

Hos. 10:5 KJV (With Strong’s)

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5
The inhabitants
shaken (Hebrew #7934)
a resident; by extension, a fellow-citizen
KJV usage: inhabitant, neighbour, nigh.
Pronounce: shaw-kane'
Origin: from 7931
of Samaria
Shomrown (Hebrew #8111)
watch-station; Shomeron, a place in Palestine
KJV usage: Samaria.
Pronounce: sho-mer-one'
Origin: from the active participle of 8104
shall fear
guwr (Hebrew #1481)
properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid)
KJV usage: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, X surely.
Pronounce: goor
Origin: a primitive root
because of the calves
`eglah (Hebrew #5697)
a (female) calf, especially one nearly grown (i.e. a heifer)
KJV usage: calf, cow, heifer.
Pronounce: eg-law'
Origin: feminine of 5695
of Beth-aven
Beyth (Hebrew #1007)
house of vanity; Beth- Aven, a place in Palestine
KJV usage: Beth-aven.
Pronounce: 'Aven
Origin: from 1004 and 205
: for the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
thereof shall mourn
'abal (Hebrew #56)
to bewail
KJV usage: lament, mourn.
Pronounce: aw-bal'
Origin: a primitive root
over it, and βthe priests
kamar (Hebrew #3649)
properly, an ascetic (as if shrunk with self-maceration), i.e. an idolatrous priest (only in plural)
KJV usage: Chemarims (idolatrous) priests.
Pronounce: kaw-mawr'
Origin: from 3648
thereof that rejoiced
giyl (Hebrew #1523)
a primitive root; properly, to spin round (under the influence of any violent emotion), i.e. usually rejoice, or (as cringing) fear
KJV usage: be glad, joy, be joyful, rejoice.
Pronounce: gheel
Origin: or (by permutation) guwl {gool}
on it, for the glory
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
thereof, because it is departed
galah (Hebrew #1540)
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV usage: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Pronounce: gaw-law'
Origin: a primitive root
from it.
β
or, Chemarim,
2 Kings 23:5• 5{i}And he abolished the idolatrous priests, whom the kings of Judah had ordained to burn incense on the high places in the cities of Judah, and the environs of Jerusalem; and them that burned incense to Baal, to the sun, and to the moon, and to the constellations, and to all the host of heaven.{/i} (2 Kings 23:5)
;
Zeph. 1:4• 4I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, the name of the Chemarim with the priests. (Zeph. 1:4)
.

More on:

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Beth-aven,
Glory,
Priest; Priesthood,
Samaria

Cross References

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the calves.
Hos. 8:5‑6• 5Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to purity?
 6For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces. (Hos. 8:5‑6)
;
Hos. 13:2• 2And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen; they say of them, Let the men that sacrifice kiss the calves. (Hos. 13:2)
;
1 Kings 12:28‑32• 28Whereupon the king took counsel and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
 29And he set the one in Bethel, and the other put he in Dan.
 30And this thing became a sin: for the people went to worship before the one, even unto Dan.
 31And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
 32Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made; and he placed in Bethel the priests of the high places which he had made. (1 Kings 12:28‑32)
;
2 Kings 10:29• 29Howbeit, from the sins which Jeroboam the son of Nebat who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan. (2 Kings 10:29)
;
2 Kings 17:16• 16{i}And they forsook all the commandments of Jehovah their God, and made them molten images, two calves, and made an Asherah, and worshipped all the host of the heavens, and served Baal;{/i} (2 Kings 17:16)
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2 Chron. 11:15• 15{i}and he ordained for himself priests for the high places, and for the he-goats and for the calves that he had made.{/i} (2 Chron. 11:15)
;
2 Chron. 13:8• 8{i}And now ye think to show yourselves strong against the kingdom of Jehovah in the hand of the sons of David; and ye are a great multitude, and ye have with you the golden calves that Jeroboam made you for gods.{/i} (2 Chron. 13:8)
Beth-aven.
Hos. 4:15• 15Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, Jehovah liveth! (Hos. 4:15)
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Hos. 5:8• 8Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Beth-aven after thee, O Benjamin. (Hos. 5:8)
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Josh. 7:2• 2Joshua sent men from Jericho to Ai, which is beside Beth-aven, on the east side of Beth-el, and spake unto them, saying, Go up and view the country. {i}And the men went up and spied out Ai.{/i} (Josh. 7:2)
for the people.
Judg. 18:24• 24{i}And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away; and what have I more? and what is this that ye say to me, What aileth thee?{/i} (Judg. 18:24)
;
Rev. 18:11‑19• 11And the merchants of the earth weep and mourn on account of her; for their lading no one buyeth anymore—a
 12lading of gold and of silver and of precious stone and of pearl and of fine linen and of purple and of silk and of scarlet; and all thyine wood and all furniture of ivory and all furniture of most precious wood, and of brass and of iron and of marble;
 13and cinnamon and amomum and incense and unguent and frankincense and wine and oil and fine flour and wheat and cattle and sheep, and of horses and of chariots and of bodies and souls of men.
 14And the fruits of the desire of thy soul have departed from thee, and all the sumptuous and the bright things have perished from thee, and never shall they find them anymore.
 15The merchants of these things that became rich by her shall stand afar off because of the fear of her torment, weeping and mourning,
 16saying, Woe, woe, the great city, that was clothed with fine linen and purple and scarlet, and decked with gold and precious stone and pearls!
 17for in one hour were so great riches made desolate. And every pilot and every voyager and sailors and as many as trade by the sea stood afar off,
 18and cried, seeing the smoke of her burning, saying, What {i}city is{/i} like the great city!
 19And they cast dust upon their heads, and cried, weeping and mourning, saying, Woe, woe, the great city, wherein all that had ships in the sea became rich by reason of her costliness! for in one hour was she made desolate. (Rev. 18:11‑19)
the priests.
or, Chemarim.
2 Kings 23:5• 5{i}And he abolished the idolatrous priests, whom the kings of Judah had ordained to burn incense on the high places in the cities of Judah, and the environs of Jerusalem; and them that burned incense to Baal, to the sun, and to the moon, and to the constellations, and to all the host of heaven.{/i} (2 Kings 23:5)
;
2 Kings 23•  (2 Kings 23)
:*marg:;
Zeph. 1:4• 4I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, the name of the Chemarim with the priests. (Zeph. 1:4)
for the glory.
Hos. 9:11• 11As for Ephraim, their glory shall fly away as a bird, from the birth, and from the womb, and from the conception. (Hos. 9:11)
;
1 Sam. 4:21‑22• 21And she named the child I-chabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father-in-law and her husband.
 22And she said, The glory is departed from Israel: for the ark of God is taken. (1 Sam. 4:21‑22)
;
Acts 19:27• 27Now, not only is there danger for us that this trade come into disrepute, but also that the temple of the great goddess Artemis be counted for nothing, and that even she should be deposed from her magnificence, whom all Asia and the world revereth. (Acts 19:27)

J. N. Darby Translation

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5
The inhabitants of Samaria shall fear because of the calfl of Beth-aven; for the people thereof shall mourn over it, and the idolatrous priestsm thereof shall tremble for it, for its glory, because it is departed from it.

JND Translation Notes

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l
Or "the calves," (fem.). see Note, ch. 14.2.
m
See 2 Kings 23.5.

W. Kelly Translation

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5
For the calves of Beth-aven the inhabitants of Samaria fear; yea, the people thereof mourn over them, and the priests thereof [that] rejoiced over them for its glory, because it is departed from it.