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Hosea 10

Hos. 10:6 KJV (With Strong’s)

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6
It shall be also carried
yabal (Hebrew #2986)
properly, to flow; causatively, to bring (especially with pomp)
KJV usage: bring (forth), carry, lead (forth).
Pronounce: yaw-bal'
Origin: a primitive root
unto Assyria
'Ashshuwr (Hebrew #804)
apparently from 833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire
KJV usage: Asshur, Assur, Assyria, Assyrians. See 838.
Pronounce: ash-shoor'
Origin: or iAshshur {ash-shoor'}
for a present
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
to king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
Jareb
Yareb (Hebrew #3377)
he will contend; Jareb, a symbolical name for Assyria
KJV usage: Jareb. Compare 3402.
Pronounce: yaw-rabe'
Origin: from 7378
: Ephraim
'Ephrayim (Hebrew #669)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
KJV usage: Ephraim, Ephraimites.
Pronounce: ef-rah'-yim
Origin: dual of masculine form of 672
shall receive
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
shame
boshnah (Hebrew #1317)
shamefulness
KJV usage: shame.
Pronounce: bosh-naw'
Origin: feminine from 954
, and Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
shall be ashamed
buwsh (Hebrew #954)
properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed
KJV usage: (be, make, bring to, cause, put to, with, a-)shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
Pronounce: boosh
Origin: a primitive root
of his own counsel
`etsah (Hebrew #6098)
advice; by implication, plan; also prudence
KJV usage: advice, advisement, counsel(l-(or)), purpose.
Pronounce: ay-tsaw'
Origin: from 3289
d.
d
Jer. 2:37• 37{i}Thou shalt indeed go forth from her with thy hands upon thy head; for Jehovah hath rejected those thou confidest in, and thou shalt not prosper by them.{/i} (Jer. 2:37)

More on:

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Assyria,
Ephraim,
Israel,
Jareb,
Kings,
Present

Cross References

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Ministry on This Verse

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carried.
Hos. 8:6• 6For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces. (Hos. 8:6)
;
Isa. 46:1‑2• 1Bel boweth down, Nebo bendeth: their idols are upon the beasts, and upon the cattle: your loads are lifted up, a burden to the weary [beast].
 2They bend, they bow down together, they could not deliver the burden, and themselves are gone into captivity. (Isa. 46:1‑2)
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Jer. 43:12‑13• 12And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.
 13He shall break also the images of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire. (Jer. 43:12‑13)
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Dan. 11:8• 8He shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north. (Dan. 11:8)
a present.
Hos. 5:13• 13When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound (Hos. 5:13)
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2 Kings 17:3• 3{i}Against him came up Shalmaneser king of Assyria, and Hoshea became his servant, and tendered him presents.{/i} (2 Kings 17:3)
receive.
Hos. 4:19• 19The wind hath bound her up in its wings, and they shall be ashamed of their sacrifice. (Hos. 4:19)
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Isa. 1:29• 29For they shall be ashamed of the terebinths which ye desired, and ye shall blush for the gardens that ye have chosen. (Isa. 1:29)
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Isa. 44:9‑11• 9They that make a graven image [are] all of them vanity; and their delectable things shall not profit; and they [are] their own witnesses: they see not, nor know, that they may be ashamed.
 10Who hath formed a god, or molten a graven image [that] is profitable for nothing?
 11Behold, all his fellows shall be ashamed; and the workmen [are] but men. Let them all be gathered together, let them stand up; they shall fear, they shall be ashamed together. (Isa. 44:9‑11)
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Isa. 45:16• 16They shall be ashamed, yea, confounded, all of them; they shall go into confusion together [that are] makers of idols. (Isa. 45:16)
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Jer. 2:26‑27,36‑37• 26{i}As a thief is ashamed when he is found, so shall the house of Israel be ashamed—they, their kings, their princes, and their priests, and their prophets—{/i}
 27{i}saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth; for they have turned the back unto me, and not the face; and in the time of their trouble they will say, Arise, and save us!{/i}
 36{i}Why dost thou gad about so much, and change thy way? Thou shalt also be brought to shame by Egypt, as thou wast brought to shame by Assyria.{/i}
 37{i}Thou shalt indeed go forth from her with thy hands upon thy head; for Jehovah hath rejected those thou confidest in, and thou shalt not prosper by them.{/i} (Jer. 2:26‑27,36‑37)
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Jer. 3:24‑25• 24{i}But shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.{/i}
 25{i}We lie down in our shame, and our confusion covereth us; for we have sinned against Jehovah our God, we and our fathers, from our youth even unto this day, and have not hearkened to the voice of Jehovah our God.{/i} (Jer. 3:24‑25)
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Jer. 48:13• 13And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth-el their confidence. (Jer. 48:13)
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Ezek. 36:31• 31Then shall ye remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations. (Ezek. 36:31)
ashamed.
Hos. 11:6• 6And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels. (Hos. 11:6)
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Job 18:7• 7The steps of his strength shall be straitened,{HR}And his own counsel shall cast him down. (Job 18:7)
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Isa. 30:3• 3Therefore shall the strength of Pharaoh be a shame, and the trust in the shadow of Egypt a confusion. (Isa. 30:3)
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Jer. 7:24• 24{i}But they hearkened not, nor inclined their ear, but walked in the counsels, in the stubbornness of their evil heart, and went backward and not forward.{/i} (Jer. 7:24)
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Mic. 6:16• 16{i}For the statutes of Omri are kept, and all the works of the house of Ahab; and ye walk in their counsels: that I should make thee a desolation, and the inhabitants thereof a hissing; and ye shall bear the reproach of my people.{/i} (Mic. 6:16)
• Their idol, far from helping, was taken captive with the besotted people who gave up Jehovah for the likeness of a calf which eats hay. (“Hosea 10” by W. Kelly)

J. N. Darby Translation

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6
Yea, it shall be carried unto Assyria as a present for king Jarebn: Ephraim shall be seized with shame, and Israel shall be ashamed of his own counsel.

JND Translation Notes

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n
See ch. 5.13.

W. Kelly Translation

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6
This also shall be carried to Assyria a present to the contentious kinga: Ephraim shall receive shame, and Israel be ashamed of his own counsel.

WK Translation Notes

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a
Or, king Jareb.