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2 Chronicles 13

2 Chron. 13:8 KJV (With Strong’s)

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8
And now ye think
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
to withstand
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
the kingdom
mamlakah (Hebrew #4467)
dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
KJV usage: kingdom, king's, reign, royal.
Pronounce: mam-law-kaw'
Origin: from 4427
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
in the hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
of the sons
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
; and ye be a great
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
multitude
hamown (Hebrew #1995)
from 1993; a noise, tumult, crowd; also disquietude, wealth
KJV usage: abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
Pronounce: haw-mone'
Origin: or hamon (Ezek. 5:7) {haw-mone'}
, and there are with you golden
zahab (Hebrew #2091)
gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky
KJV usage: gold(-en), fair weather.
Pronounce: zaw-hawb'
Origin: from an unused root meaning to shimmer
calves
`egel (Hebrew #5695)
a (male) calf (as frisking round), especially one nearly grown (i.e. a steer)
KJV usage: bullock, calf.
Pronounce: ay-ghel
Origin: from the same as 5696
, whichl Jeroboam
Yarob`am (Hebrew #3379)
(the) people will contend; Jarobam, the name of two Israelite kings
KJV usage: Jeroboam.
Pronounce: yaw-rob-awm'
Origin: from 7378 and 5971
made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
you for gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
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l
1 Kings 12:28• 28Whereupon the king took counsel and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt. (1 Kings 12:28)
;
Hos. 8:5‑6• 5Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to purity?
 6For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces. (Hos. 8:5‑6)

More on:

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David,
Gods; Goddess,
Gold

Cross References

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the kingdom.
2 Chron. 9:8• 8Blessed be Jehovah thy God, which delighted in thee to set thee on his throne [to be] king for Jehovah thy God: because thy God loved Israel, to establish them forever, therefore made he thee king over them, to do judgment and justice. (2 Chron. 9:8)
;
Psa. 2:1‑6• 1Why have the heathen raged,{HR}And do the people meditate a vain thing?
 2The kings of the earth set themselves,{HR}And the princes have consulted together,{HR}Against Jehovah and against his anointed:
 3"Let us break their bands,{HR}And cast away their cords from us."
 4He who sitteth in the heavens laugheth:{HR}The Lord derideth them.
 5Then he speaketh unto them in his anger,{HR}And in his wrath he confoundeth them:
 6"Yet have I anointed my king upon Zion{HR}The mountain of my holiness." (Psa. 2:1‑6)
;
Isa. 7:6‑7• 6Let us go up against Judah, and harass it, and make a breach therein for us, and set up a king therein, the son of Tabeal;
 7thus saith the Lord Jehovah, It shall not stand, neither shall it come to pass. (Isa. 7:6‑7)
;
Isa. 9:6‑7• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name is called Wonderful, Counsellor, Mighty God, Father of eternity , Prince of Peace.
 7To the increase of the government and to peace [there shall be] no end upon the throne of David, and upon his kingdom, to establish it and to uphold it with judgment and with righteousness from henceforth even forever. The jealousy of Jehovah of hosts will perform this. (Isa. 9:6‑7)
;
Luke 19:14,27• 14But his citizens hated him and sent a message after him, saying, We will not that this [man] should reign over us.
 27Moreover, those mine enemies who would not [have] me to reign over them, bring them here and slay [them] before me. (Luke 19:14,27)
a great multitude.
2 Chron. 14:9‑11• 9And Zerah the Ethiopian came out against him with a host of a thousand thousand, and three hundred chariots, and he came to Mareshah.
 10And Asa went out against him, and they set the battle in array in the valley of Zephathah near Mareshah.
 11And Asa cried unto Jehovah his God, and said, Jehovah, [it is] nothing with thee to help, whether with many or with them that hath no power: help us, O Jehovah our God, for we rest on thee, and in thy name we go against this multitude. O Jehovah, thou [art] our God; let not man prevail against thee. (2 Chron. 14:9‑11)
;
2 Chron. 20:6,12• 6and he said, Jehovah, God of our fathers, art not thou God in the heavens, and rulest thou not over all the kingdoms of the nations? And in thy hand there is power and might, and none can withstand thee.
 12Our God, wilt thou not judge them? for we have no might in presence of this great company which cometh against us, neither know we what to do; but our eyes are upon thee. (2 Chron. 20:6,12)
;
Psa. 33:16• 16The king is not saved by the multitude of a host;{HR}A mighty man is not delivered by much strength. (Psa. 33:16)
with you golden.
2 Chron. 11:15• 15and he ordained for himself priests for the high places, and for the he-goats and for the calves that he had made. (2 Chron. 11:15)
;
1 Kings 12:28• 28Whereupon the king took counsel and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt. (1 Kings 12:28)
;
1 Kings 14:9• 9but hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back: (1 Kings 14:9)
;
Hos. 8:5‑6• 5Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to purity?
 6For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces. (Hos. 8:5‑6)

J. N. Darby Translation

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8
And now ye think to shew yourselves strong against the kingdom of Jehovah in the hand of the sons of David; and ye are a great multitude, and ye have with you the golden calves that Jeroboam made you for gods.

W. Kelly Translation

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8
And now ye think to show yourselves strong against the kingdom of Jehovah in the hand of the sons of David; and ye are a great multitude, and ye have with you the golden calves that Jeroboam made you for gods.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)