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Isaiah 31

Isa. 31:2 KJV (With Strong’s)

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Yet he also is wise
chakam (Hebrew #2450)
wise, (i.e. intelligent, skilful or artful)
KJV usage: cunning (man), subtil, ((un-)), wise((hearted), man).
Pronounce: khaw-kawm'
Origin: from 2449
, and will bring
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
, and will not πcall back
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
his words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
: but will arise
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
against the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of the evildoers
ra`a` (Hebrew #7489)
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
KJV usage: afflict, associate selves (by mistake for 7462), break (down, in pieces), + displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for 7462), do harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
Pronounce: raw-ah'
Origin: a primitive root
, and against the help
`ezrah (Hebrew #5833)
108:12 (13) {ez-rawth'}; feminine of 5828; aid
KJV usage: help(-ed, -er).
Pronounce: ez-raw'
Origin: or mezrath (Psa. 60:11 (13)
of them that work
pa`al (Hebrew #6466)
to do or make (systematically and habitually), especially to practise
KJV usage: commit, (evil-) do(-er), make(-r), ordain, work(-er).
Pronounce: paw-al'
Origin: a primitive root
iniquity
'aven (Hebrew #205)
strictly nothingness; also trouble. vanity, wickedness; specifically an idol
KJV usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain ,vanity, wicked(-ness). Compare 369.
Pronounce: aw-ven'
Origin: from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught)
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π
remove.

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Cross References

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he also.
1 Sam. 2:3• 3Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the Lord is a God of knowledge, and by him actions are weighed. (1 Sam. 2:3)
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Job 5:13• 13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong. (Job 5:13)
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Jer. 10:7,12• 7Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
 12He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion. (Jer. 10:7,12)
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1 Cor. 1:21‑29• 21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
 22For the Jews require a sign, and the Greeks seek after wisdom:
 23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
 24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
 25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
 26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
 27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
 28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
 29That no flesh should glory in his presence. (1 Cor. 1:21‑29)
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Jude 25• 25To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. (Jude 25)
will bring.
Isa. 30:13‑14• 13Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
 14And he shall break it as the breaking of the potters' vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit. (Isa. 30:13‑14)
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Isa. 45:7• 7I form the light, and create darkness: I make peace, and create evil: I the Lord do all these things. (Isa. 45:7)
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Josh. 23:15• 15Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you. (Josh. 23:15)
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Amos 3:6• 6Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the Lord hath not done it? (Amos 3:6)
will not.
Num. 23:19• 19God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good? (Num. 23:19)
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Jer. 36:32• 32Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words. (Jer. 36:32)
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Jer. 44:29• 29And this shall be a sign unto you, saith the Lord, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil: (Jer. 44:29)
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Zech. 1:6• 6But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the Lord of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us. (Zech. 1:6)
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Matt. 24:35• 35Heaven and earth shall pass away, but my words shall not pass away. (Matt. 24:35)
call back.
Heb. remove.
arise.
Isa. 28:21• 21For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act. (Isa. 28:21)
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Isa. 63:4‑5• 4For the day of vengeance is in mine heart, and the year of my redeemed is come.
 5And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me. (Isa. 63:4‑5)
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Num. 10:35• 35And it came to pass, when the ark set forward, that Moses said, Rise up, Lord, and let thine enemies be scattered; and let them that hate thee flee before thee. (Num. 10:35)
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Psa. 12:5‑6• 5For the oppression of the poor, for the sighing of the needy, now will I arise, saith the Lord; I will set him in safety from him that puffeth at him.
 6The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times. (Psa. 12:5‑6)
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Psa. 68:1‑2• 1<<To the chief Musician, A Psalm or Song of David.>> Let God arise, let his enemies be scattered: let them also that hate him flee before him.
 2As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God. (Psa. 68:1‑2)
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Psa. 78:65‑66• 65Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.
 66And he smote his enemies in the hinder parts: he put them to a perpetual reproach. (Psa. 78:65‑66)
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Zeph. 3:8• 8Therefore wait ye upon me, saith the Lord, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy. (Zeph. 3:8)
against the help.
Isa. 31:3• 3Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the Lord shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together. (Isa. 31:3)
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Isa. 20:4‑6• 4So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.
 5And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
 6And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape? (Isa. 20:4‑6)
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Isa. 30:3• 3Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion. (Isa. 30:3)
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Jer. 44:29‑30• 29And this shall be a sign unto you, saith the Lord, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:
 30Thus saith the Lord; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life. (Jer. 44:29‑30)
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Ezek. 29:6• 6And all the inhabitants of Egypt shall know that I am the Lord, because they have been a staff of reed to the house of Israel. (Ezek. 29:6)

J. N. Darby Translation

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But he also is wise, and he bringeth evil, and recalleth not his words; and he will arise against the house of evildoers, and against the help of workers of iniquity.