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Isaiah 43

Isa. 43:24 KJV (With Strong’s)

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24
Thou hast bought
qanah (Hebrew #7069)
to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
KJV usage: attain, buy(-er), teach to keep cattle, get, provoke to jealousy, possess(-or), purchase, recover, redeem, X surely, X verily.
Pronounce: kaw-naw'
Origin: a primitive root
me no sweet cane
qaneh (Hebrew #7070)
a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard)
KJV usage: balance, bone, branch, calamus, cane, reed, X spearman, stalk.
Pronounce: kaw-neh'
Origin: from 7069
with money
keceph (Hebrew #3701)
silver (from its pale color); by implication, money
KJV usage: money, price, silver(-ling).
Pronounce: keh'-sef
Origin: from 3700
, neither hast thou γfilled
ravah (Hebrew #7301)
to slake the thirst (occasionally of other appetites)
KJV usage: bathe, make drunk, (take the) fill, satiate, (abundantly) satisfy, soak, water (abundantly).
Pronounce: raw-vaw'
Origin: a primitive root
me with the fat
cheleb (Hebrew #2459)
from an unused root meaning to be fat; fat, whether literally or figuratively; hence, the richest or choice part
KJV usage: X best, fat(-ness), X finest, grease, marrow.
Pronounce: kheh'-leb
Origin: or cheleb {khay'-leb}
of thy sacrifices
zebach (Hebrew #2077)
properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
KJV usage: offer(- ing), sacrifice.
Pronounce: zeh'-bakh
Origin: from 2076
: but thou hast made me to serve
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
with thy sins
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
, thou hast wearied
yaga` (Hebrew #3021)
properly, to gasp; hence, to be exhausted, to tire, to toil
KJV usage: faint, (make to) labour, (be) weary.
Pronounce: yaw-gah'
Origin: a primitive root
b me with thine iniquities
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
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γ
made me drunk, or, abundantly moistened.
b
Mal. 2:17• 17Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment? (Mal. 2:17)

More on:

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Fat,
Money,
Sacrifice,
Sin,
Sweet Cane

Cross References

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no sweet.
Ex. 30:7,23‑24,34• 7And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
 23Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
 24And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:
 34And the Lord said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: (Ex. 30:7,23‑24,34)
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Jer. 6:20• 20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me. (Jer. 6:20)
neither.
Lev. 3:16• 16And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savor: all the fat is the Lord's. (Lev. 3:16)
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Lev. 4:31• 31And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savor unto the Lord; and the priest shall make an atonement for him, and it shall be forgiven him. (Lev. 4:31)
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Psa. 50:9‑13• 9I will take no bullock out of thy house, nor he goats out of thy folds.
 10For every beast of the forest is mine, and the cattle upon a thousand hills.
 11I know all the fowls of the mountains: and the wild beasts of the field are mine.
 12If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
 13Will I eat the flesh of bulls, or drink the blood of goats? (Psa. 50:9‑13)
filled me.
Heb. made me drunk.
or, abundantly moistened.thou hast made.
Isa. 1:14,24• 14Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
 24Therefore saith the Lord, the Lord of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies: (Isa. 1:14,24)
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Isa. 7:13• 13And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also? (Isa. 7:13)
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Isa. 63:10• 10But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them. (Isa. 63:10)
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Psa. 95:10• 10Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: (Psa. 95:10)
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Ezek. 6:9• 9And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations. (Ezek. 6:9)
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Ezek. 16:43• 43Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord God: and thou shalt not commit this lewdness above all thine abominations. (Ezek. 16:43)
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Amos 2:13• 13Behold, I am pressed under you, as a cart is pressed that is full of sheaves. (Amos 2:13)
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Mal. 1:14• 14But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen. (Mal. 1:14)
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Mal. 2:13‑17• 13And this have ye done again, covering the altar of the Lord with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
 14Yet ye say, Wherefore? Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
 15And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
 16For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.
 17Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment? (Mal. 2:13‑17)

J. N. Darby Translation

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24
Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast made me to toil with thy sins, thou hast wearied me with thine iniquities.