Isa. 49:14 KJV (With Strong’s)

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14
But Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
g, The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath forsaken
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
me, and my Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
hath forgotten
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
me.

Cross References

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The Lord.
Isa. 40:27• 27Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God? (Isa. 40:27)
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Psa. 22:1• 1<<To the chief Musician upon Aijeleth Shahar, A Psalm of David.>> My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? (Psa. 22:1)
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Psa. 31:22• 22For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee. (Psa. 31:22)
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Psa. 77:6‑9• 6I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.
7Will the Lord cast off for ever? and will he be favorable no more?
8Is his mercy clean gone for ever? doth his promise fail for evermore?
9Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
(Psa. 77:6‑9)
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Psa. 89:38‑46• 38But thou hast cast off and abhorred, thou hast been wroth with thine anointed.
39Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
40Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.
41All that pass by the way spoil him: he is a reproach to his neighbors.
42Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.
43Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.
44Thou hast made his glory to cease, and cast his throne down to the ground.
45The days of his youth hast thou shortened: thou hast covered him with shame. Selah.
46How long, Lord? wilt thou hide thyself for ever? shall thy wrath burn like fire?
(Psa. 89:38‑46)
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Rom. 11:1‑5• 1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5Even so then at this present time also there is a remnant according to the election of grace.
(Rom. 11:1‑5)
my Lord.

J. N. Darby Translation

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14
But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me.