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Psalm 89

Psa. 89:38 KJV (With Strong’s)

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38
Butg thou hast cast off
zanach (Hebrew #2186)
a primitive root meaning to push aside, i.e. reject, forsake, fail
KJV usage: cast away (off), remove far away (off).
Pronounce: zaw-nakh'
and abhorred
ma'ac (Hebrew #3988)
to spurn; also (intransitively) to disappear
KJV usage: abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.
Pronounce: maw-as'
Origin: a primitive root
, thou hast been wroth
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
with thine anointed
mashiyach (Hebrew #4899)
anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah
KJV usage: anointed, Messiah.
Pronounce: maw-shee'-akh
Origin: from 4886
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1 Chron. 28:9• 9And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever. (1 Chron. 28:9)
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Psa. 60:1,10• 1<<To the chief Musician upon Shushan-eduth, Michtam of David, to teach; when he strove with Aram-naharaim and with Aram-zobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand.>> O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.
 10Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies? (Psa. 60:1,10)
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Hos. 9:17• 17My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations. (Hos. 9:17)

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The Anointed

Cross References

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Ministry on This Verse

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But.
Psa. 44:9‑26• 9But thou hast cast off, and put us to shame; and goest not forth with our armies.
 10Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.
 11Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.
 12Thou sellest thy people for nought, and dost not increase thy wealth by their price.
 13Thou makest us a reproach to our neighbors, a scorn and a derision to them that are round about us.
 14Thou makest us a byword among the heathen, a shaking of the head among the people.
 15My confusion is continually before me, and the shame of my face hath covered me,
 16For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.
 17All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
 18Our heart is not turned back, neither have our steps declined from thy way;
 19Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.
 20If we have forgotten the name of our God, or stretched out our hands to a strange god;
 21Shall not God search this out? for he knoweth the secrets of the heart.
 22Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
 23Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
 24Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
 25For our soul is bowed down to the dust: our belly cleaveth unto the earth.
 26Arise for our help, and redeem us for thy mercies' sake. (Psa. 44:9‑26)
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Psa. 60:1,10• 1<<To the chief Musician upon Shushan-eduth, Michtam of David, to teach; when he strove with Aram-naharaim and with Aram-zobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand.>> O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.
 10Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies? (Psa. 60:1,10)
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Psa. 77:7• 7Will the Lord cast off for ever? and will he be favorable no more? (Psa. 77:7)
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1 Chron. 28:9• 9And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever. (1 Chron. 28:9)
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Jer. 12:1• 1Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? (Jer. 12:1)
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Hos. 9:17• 17My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations. (Hos. 9:17)
and.
Psa. 78:59• 59When God heard this, he was wroth, and greatly abhorred Israel: (Psa. 78:59)
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Psa. 106:40• 40Therefore was the wrath of the Lord kindled against his people, insomuch that he abhorred his own inheritance. (Psa. 106:40)
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Deut. 32:19• 19And when the Lord saw it, he abhorred them, because of the provoking of his sons, and of his daughters. (Deut. 32:19)
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Lam. 2:7• 7The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the Lord, as in the day of a solemn feast. (Lam. 2:7)
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Zech. 11:8• 8Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me. (Zech. 11:8)
wroth.
Psa. 89:51• 51Wherewith thine enemies have reproached, O Lord; wherewith they have reproached the footsteps of thine anointed. (Psa. 89:51)
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Psa. 84:9• 9Behold, O God our shield, and look upon the face of thine anointed. (Psa. 84:9)
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2 Sam. 1:21• 21Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil. (2 Sam. 1:21)
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2 Sam. 15:26• 26But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him. (2 Sam. 15:26)
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2 Chron. 12:1‑12• 1And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the Lord, and all Israel with him.
 2And it came to pass, that in the fifth year of king Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the Lord,
 3With twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Ethiopians.
 4And he took the fenced cities which pertained to Judah, and came to Jerusalem.
 5Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the Lord, Ye have forsaken me, and therefore have I also left you in the hand of Shishak.
 6Whereupon the princes of Israel and the king humbled themselves; and they said, The Lord is righteous.
 7And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.
 8Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.
 9So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the Lord, and the treasures of the king's house; he took all: he carried away also the shields of gold which Solomon had made.
 10Instead of which king Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king's house.
 11And when the king entered into the house of the Lord, the guard came and fetched them, and brought them again into the guard chamber.
 12And when he humbled himself, the wrath of the Lord turned from him, that he would not destroy him altogether: and also in Judah things went well. (2 Chron. 12:1‑12)
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Lam. 4:20• 20The breath of our nostrils, the anointed of the Lord, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen. (Lam. 4:20)
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Zech. 13:7• 7Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. (Zech. 13:7)
• They forsook the law, and walked not in God’s judgments; they broke His statutes and kept not His commandments (vv. 30-31). (“Psalms 89” by H. Smith)
• The latter part of the psalm appears to be kind of an appendix giving the general theme of the third book; namely the nation trodden down by invading armies and the remnant looking for deliverance (vs. 38-52). (“Book 3.” by B. Anstey)

J. N. Darby Translation

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38
But thou hast rejected and cast off; thou hast been very wroth with thine anointed: