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Psalm 44

Psa. 44:9 KJV (With Strong’s)

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9
But
'aph (Hebrew #637)
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
KJV usage: also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea.
Pronounce: af
Origin: a primitive particle
thou hast cast off
zanach (Hebrew #2186)
a primitive root meaning to push aside, i.e. reject, forsake, fail
KJV usage: cast away (off), remove far away (off).
Pronounce: zaw-nakh'
h, and put us to shame
kalam (Hebrew #3637)
properly, to wound; but only figuratively, to taunt or insult
KJV usage: be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.
Pronounce: kaw-lawm'
Origin: a primitive root
; and goest not forth
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
with our armies
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
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h
Psa. 74:1• 1<<Maschil of Asaph.>> O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture? (Psa. 74:1)
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Lam. 3:31‑32• 31For the Lord will not cast off for ever:
 32But though he cause grief, yet will he have compassion according to the multitude of his mercies. (Lam. 3:31‑32)

Cross References

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Ministry on This Verse

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Psa. 43:2• 2For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy? (Psa. 43:2)
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Psa. 60:1,10• 1<<To the chief Musician upon Shushan-eduth, Michtam of David, to teach; when he strove with Aram-naharaim and with Aram-zobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand.>> O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.
 10Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies? (Psa. 60:1,10)
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Psa. 74:1• 1<<Maschil of Asaph.>> O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture? (Psa. 74:1)
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Psa. 80:12‑13• 12Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
 13The boar out of the wood doth waste it, and the wild beast of the field doth devour it. (Psa. 80:12‑13)
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Psa. 88:14• 14Lord, why castest thou off my soul? why hidest thou thy face from me? (Psa. 88:14)
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Psa. 89:38‑45• 38But thou hast cast off and abhorred, thou hast been wroth with thine anointed.
 39Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
 40Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.
 41All that pass by the way spoil him: he is a reproach to his neighbors.
 42Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.
 43Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.
 44Thou hast made his glory to cease, and cast his throne down to the ground.
 45The days of his youth hast thou shortened: thou hast covered him with shame. Selah. (Psa. 89:38‑45)
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Psa. 108:11• 11Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts? (Psa. 108:11)
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Jer. 33:24‑26• 24Considerest thou not what this people have spoken, saying, The two families which the Lord hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
 25Thus saith the Lord; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
 26Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them. (Jer. 33:24‑26)
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Lam. 3:31• 31For the Lord will not cast off for ever: (Lam. 3:31)
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Lam. 3:32• 32But though he cause grief, yet will he have compassion according to the multitude of his mercies. (Lam. 3:32)
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Rom. 11:1‑6• 1I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
 2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
 3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
 4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
 5Even so then at this present time also there is a remnant according to the election of grace.
 6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. (Rom. 11:1‑6)
• (vv. 9-16) They recount before God the present condition of God’s professing people, and God’s ways with them, so utterly in contrast with His former ways. Not only are they cast off, defeated, spoiled by their enemies, and scattered among the heathen; but it is God Himself, who formerly wrought on their behalf, who has cast them off. (“Psalms 44” by H. Smith)
• It becomes God’s people to bow under the chastening hand of the Lord, looking beyond all second causes, and recognizing that God Himself has allowed them to become a reproach and a byword (vv. 9-18). (“Psalms 44” by H. Smith)
• The oppression of the Gentiles into whose lands they have had to flee (vs. 9-22). (“Book 2.” by B. Anstey)

J. N. Darby Translation

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9
But thou hast cast off, and put us to confusion, and dost not go forth with our armies;