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Isaiah 51

Isa. 51:13 KJV (With Strong’s)

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13
And forgettest
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy maker
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
, that hath stretched forth
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
the heavens
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
, and laid the foundations
yacad (Hebrew #3245)
to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult
KJV usage: appoint, take counsel, establish, (lay the, lay for a) found(-ation), instruct, lay, ordain, set, X sure.
Pronounce: yaw-sad'
Origin: a primitive root
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
; and hast feared
pachad (Hebrew #6342)
to be startled (by a sudden alarm); hence, to fear in general
KJV usage: be afraid, stand in awe, (be in) fear, make to shake.
Pronounce: paw-kkad'
Origin: a primitive root
continually
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
every day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
because
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
of the fury
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
of the oppressor
tsuwq (Hebrew #6693)
to compress, i.e. (figuratively) oppress, distress
KJV usage: constrain, distress, lie sore, (op-)press(-or), straiten.
Pronounce: tsook
Origin: a primitive root
, as if
'aher (Hebrew #834)
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
KJV usage: X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
Pronounce: ash-er'
Origin: a primitive relative pronoun (of every gender and number)
he γwere ready
kuwn (Hebrew #3559)
properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous)
KJV usage: certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-)stablish, stand, tarry, X very deed.
Pronounce: koon
Origin: a primitive root
to destroy
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
? and wherei is the fury
chemah (Hebrew #2534)
from 3179; heat; figuratively, anger, poison (from its fever)
KJV usage: anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(- ful). See 2529.
Pronounce: khay-maw'
Origin: or (Dan. 11:44) chemaC {khay-maw'}
of the oppressor
tsuwq (Hebrew #6693)
to compress, i.e. (figuratively) oppress, distress
KJV usage: constrain, distress, lie sore, (op-)press(-or), straiten.
Pronounce: tsook
Origin: a primitive root
?
γ
or, made himself ready.
i
Job 20:7• 7Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he? (Job 20:7)

More on:

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Day,
Earth,
Heaven

Cross References

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forgettest.
Isa. 17:10• 10Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: (Isa. 17:10)
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Deut. 32:18• 18Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee. (Deut. 32:18)
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Jer. 2:32• 32Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number. (Jer. 2:32)
that hath.
Isa. 40:22• 22It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in: (Isa. 40:22)
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Isa. 42:5• 5Thus saith God the Lord, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: (Isa. 42:5)
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Isa. 44:24• 24Thus saith the Lord, thy redeemer, and he that formed thee from the womb, I am the Lord that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself; (Isa. 44:24)
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Isa. 45:12• 12I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded. (Isa. 45:12)
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Job 9:8• 8Which alone spreadeth out the heavens, and treadeth upon the waves of the sea. (Job 9:8)
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Job 37:18• 18Hast thou with him spread out the sky, which is strong, and as a molten looking glass? (Job 37:18)
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Psa. 102:25‑26• 25Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.
 26They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed: (Psa. 102:25‑26)
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Psa. 104:2• 2Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain: (Psa. 104:2)
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Jer. 10:11‑12• 11Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
 12He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion. (Jer. 10:11‑12)
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Jer. 51:15• 15He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding. (Jer. 51:15)
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Heb. 1:9‑12• 9Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
 10And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
 11They shall perish; but thou remainest; and they all shall wax old as doth a garment;
 12And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail. (Heb. 1:9‑12)
feared.
Isa. 8:12‑13• 12Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
 13Sanctify the Lord of hosts himself; and let him be your fear, and let him be your dread. (Isa. 8:12‑13)
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Isa. 57:11• 11And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not? (Isa. 57:11)
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Heb. 11:15• 15And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. (Heb. 11:15)
were ready.
or, made himself ready.
Isa. 10:29‑32• 29They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.
 30Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.
 31Madmenah is removed; the inhabitants of Gebim gather themselves to flee.
 32As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem. (Isa. 10:29‑32)
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Ex. 14:10‑13• 10And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the Lord.
 11And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
 12Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
 13And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will show to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever. (Ex. 14:10‑13)
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Ex. 15:9‑10• 9The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
 10Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters. (Ex. 15:9‑10)
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Esther 5:14• 14Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made. (Esther 5:14)
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Dan. 3:15,19• 15Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of music, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
 19Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated. (Dan. 3:15,19)
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Rev. 20:9• 9And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. (Rev. 20:9)
where is.
Isa. 10:33‑34• 33Behold, the Lord, the Lord of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
 34And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one. (Isa. 10:33‑34)
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Isa. 14:16‑17• 16They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
 17That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? (Isa. 14:16‑17)
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Isa. 16:4• 4Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land. (Isa. 16:4)
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Isa. 33:18‑19• 18Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?
 19Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand. (Isa. 33:18‑19)
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Isa. 37:36‑38• 36Then the angel of the Lord went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
 37So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
 38And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esar-haddon his son reigned in his stead. (Isa. 37:36‑38)
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Ex. 14:13• 13And Moses said unto the people, Fear ye not, stand still, and see the salvation of the Lord, which he will show to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever. (Ex. 14:13)
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Esther 7:10• 10So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified. (Esther 7:10)
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Job 20:5‑9• 5That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
 6Though his excellency mount up to the heavens, and his head reach unto the clouds;
 7Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
 8He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
 9The eye also which saw him shall see him no more; neither shall his place any more behold him. (Job 20:5‑9)
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Psa. 9:6‑7• 6O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.
 7But the Lord shall endure for ever: he hath prepared his throne for judgment. (Psa. 9:6‑7)
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Psa. 37:35‑36• 35I have seen the wicked in great power, and spreading himself like a green bay tree.
 36Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found. (Psa. 37:35‑36)
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Psa. 76:10• 10Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain. (Psa. 76:10)
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Dan. 4:32‑33• 32And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
 33The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws. (Dan. 4:32‑33)
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Matt. 2:16‑20• 16Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently inquired of the wise men.
 17Then was fulfilled that which was spoken by Jeremy the prophet, saying,
 18In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
 19But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
 20Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life. (Matt. 2:16‑20)
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Acts 12:23• 23And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost. (Acts 12:23)
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1 Cor. 1:20• 20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? (1 Cor. 1:20)
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1 Cor. 15:55• 55O death, where is thy sting? O grave, where is thy victory? (1 Cor. 15:55)
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Rev. 19:20• 20And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. (Rev. 19:20)

J. N. Darby Translation

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13
and forgettest Jehovah thy Maker, who hath stretched out the heavens, and laid the foundations of the earth; and thou art afraid continually all the day because of the fury of the oppressor, when he prepareth to destroy? And where is the fury of the oppressor?