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Isaiah 59

Isa. 59:21 KJV (With Strong’s)

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21
As for me, this is my covenant
briyth (Hebrew #1285)
a compact (because made by passing between pieces of flesh)
KJV usage: confederacy, (con-)feder(-ate), covenant, league.
Pronounce: ber-eeth'
Origin: from 1262 (in the sense of cutting (like 1254))
p with them, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; My spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
that is upon thee, and my words
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
which I have put
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
in thy mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
, shall not depart
muwsh (Hebrew #4185)
to withdraw (both literally and figuratively, whether intransitive or transitive)
KJV usage: cease, depart, go back, remove, take away.
Pronounce: moosh
Origin: a primitive root (perhaps rather the same as 4184 through the idea of receding by contact)
out of thy mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
, nor out of the mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
of thy seed
zera` (Hebrew #2233)
seed; figuratively, fruit, plant, sowing-time, posterity
KJV usage: X carnally, child, fruitful, seed(-time), sowing- time.
Pronounce: zeh'-rah
Origin: from 2232
, nor out of the mouth
peh (Hebrew #6310)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
KJV usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
Pronounce: peh
Origin: from 6284
of thy seed’s
zera` (Hebrew #2233)
seed; figuratively, fruit, plant, sowing-time, posterity
KJV usage: X carnally, child, fruitful, seed(-time), sowing- time.
Pronounce: zeh'-rah
Origin: from 2232
seed
zera` (Hebrew #2233)
seed; figuratively, fruit, plant, sowing-time, posterity
KJV usage: X carnally, child, fruitful, seed(-time), sowing- time.
Pronounce: zeh'-rah
Origin: from 2232
, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, from henceforth and for
`ad (Hebrew #5704)
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
KJV usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
Pronounce: ad
Origin: properly, the same as 5703 (used as a preposition, adverb or conjunction; especially with a preposition)
ever
`owlam (Hebrew #5769)
from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
KJV usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end). Compare 5331, 5703.
Pronounce: o-lawm'
Origin: or lolam {o-lawm'}
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p
Heb. 8:8• 8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: (Heb. 8:8)
,etc.

More on:

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Covenant,
Forever,
Seed,
Spirit

Cross References

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Ministry on This Verse

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this.
Isa. 49:8• 8Thus saith the Lord, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages; (Isa. 49:8)
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Isa. 55:3• 3Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David. (Isa. 55:3)
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Jer. 31:31‑34• 31Behold, the days come, saith the Lord, that I will make a new covenant with the house of Israel, and with the house of Judah:
 32Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the Lord:
 33But this shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
 34And they shall teach no more every man his neighbor, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more. (Jer. 31:31‑34)
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Jer. 32:38‑41• 38And they shall be my people, and I will be their God:
 39And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:
 40And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
 41Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul. (Jer. 32:38‑41)
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Ezek. 36:25‑27• 25Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
 26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
 27And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. (Ezek. 36:25‑27)
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Ezek. 37:25‑27• 25And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.
 26Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
 27My tabernacle also shall be with them: yea, I will be their God, and they shall be my people. (Ezek. 37:25‑27)
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Ezek. 39:25‑29• 25Therefore thus saith the Lord God; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;
 26After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
 27When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations;
 28Then shall they know that I am the Lord their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.
 29Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord God. (Ezek. 39:25‑29)
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Heb. 8:6‑13• 6But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
 7For if that first covenant had been faultless, then should no place have been sought for the second.
 8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
 9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
 11And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
 12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
 13In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away. (Heb. 8:6‑13)
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Heb. 10:16• 16This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; (Heb. 10:16)
My spirit.
Isa. 11:1‑3• 1And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
 2And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;
 3And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: (Isa. 11:1‑3)
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Isa. 61:1‑3• 1The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
 2To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;
 3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified. (Isa. 61:1‑3)
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John 1:33• 33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. (John 1:33)
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John 3:34• 34For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. (John 3:34)
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John 4:14• 14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. (John 4:14)
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John 7:39• 39(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) (John 7:39)
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Rom. 8:9• 9But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. (Rom. 8:9)
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2 Cor. 3:8,17‑18• 8How shall not the ministration of the spirit be rather glorious?
 17Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
 18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Cor. 3:8,17‑18)
my words.
Isa. 51:16• 16And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people. (Isa. 51:16)
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John 7:16‑17• 16Jesus answered them, and said, My doctrine is not mine, but his that sent me.
 17If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. (John 7:16‑17)
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John 8:38• 38I speak that which I have seen with my Father: and ye do that which ye have seen with your father. (John 8:38)
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John 17:8• 8For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me. (John 17:8)
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1 Cor. 15:3‑58• 3For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
 4And that he was buried, and that he rose again the third day according to the scriptures:
 5And that he was seen of Cephas, then of the twelve:
 6After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
 7After that, he was seen of James; then of all the apostles.
 8And last of all he was seen of me also, as of one born out of due time.
 9For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
 10But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.
 11Therefore whether it were I or they, so we preach, and so ye believed.
 12Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
 13But if there be no resurrection of the dead, then is Christ not risen:
 14And if Christ be not risen, then is our preaching vain, and your faith is also vain.
 15Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
 16For if the dead rise not, then is not Christ raised:
 17And if Christ be not raised, your faith is vain; ye are yet in your sins.
 18Then they also which are fallen asleep in Christ are perished.
 19If in this life only we have hope in Christ, we are of all men most miserable.
 20But now is Christ risen from the dead, and become the firstfruits of them that slept.
 21For since by man came death, by man came also the resurrection of the dead.
 22For as in Adam all die, even so in Christ shall all be made alive.
 23But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
 24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
 25For he must reign, till he hath put all enemies under his feet.
 26The last enemy that shall be destroyed is death.
 27For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
 28And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
 29Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
 30And why stand we in jeopardy every hour?
 31I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
 32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
 33Be not deceived: evil communications corrupt good manners.
 34Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
 35But some man will say, How are the dead raised up? and with what body do they come?
 36Thou fool, that which thou sowest is not quickened, except it die:
 37And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
 38But God giveth it a body as it hath pleased him, and to every seed his own body.
 39All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
 40There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
 41There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
 42So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
 43It is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:
 44It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
 45And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
 46Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
 47The first man is of the earth, earthy: the second man is the Lord from heaven.
 48As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
 49And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
 50Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
 51Behold, I show you a mystery; We shall not all sleep, but we shall all be changed,
 52In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
 53For this corruptible must put on incorruption, and this mortal must put on immortality.
 54So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
 55O death, where is thy sting? O grave, where is thy victory?
 56The sting of death is sin; and the strength of sin is the law.
 57But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
 58Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord. (1 Cor. 15:3‑58)
• The permanence of this delivering work is stated in the last verse of the chapter, in which the Lord addresses the prophet as the representative of the nation. In that day they will possess two things: — “My Spirit” and “My words”. When the sons of poor, failing Jacob shall be dominated by the Spirit of the Lord, so that they walk in obedience to the words of the Lord, their full blessing will have come. (“Isaiah 59” by F.B. Hole)
• Through Haggai the prophet, God encouraged the remnant who had returned to Jerusalem under Zerubbabel in a similar way. In verse 5 of chapter 2 we have “the word that I covenanted with you”, and “My Spirit remaineth among you: fear ye not.” (“Isaiah 59” by F.B. Hole)

J. N. Darby Translation

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21
And as for me, this is my covenant with them, saith Jehovah: My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed’s seed, saith Jehovah, from henceforth and for ever.