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Jeremiah 22

Jer. 22:6 KJV (With Strong’s)

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For thus saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
unto the king’s
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Judah
Yhuwdah (Hebrew #3063)
celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
KJV usage: Judah.
Pronounce: yeh-hoo-daw'
Origin: from 3034
; Thou art Gilead
Gil`ad (Hebrew #1568)
Gilad, a region East of the Jordan; also the name of three Israelites
KJV usage: Gilead, Gileadite.
Pronounce: ghil-awd'
Origin: probably from 1567
unto me, and the head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
of Lebanon
Lbanown (Hebrew #3844)
(the) white mountain (from its snow); Lebanon, a mountain range in Palestine
KJV usage: Lebanon.
Pronounce: leb-aw-nohn'
Origin: from 3825
: yet surely I will make
shiyth (Hebrew #7896)
to place (in a very wide application)
KJV usage: apply, appoint, array, bring, consider, lay (up), let alone, X look, make, mark, put (on), + regard, set, shew, be stayed, X take.
Pronounce: sheeth
Origin: a primitive root
thee a wilderness
midbar (Hebrew #4057)
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
KJV usage: desert, south, speech, wilderness.
Pronounce: mid-bawr'
Origin: from 1696 in the sense of driving
, and cities
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
which are not inhabited
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
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Cross References

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unto.
Thou.Gilead was the most fertile part of the country, and renowned for its rich pastures; and Lebanon was the highest mountain in Israel, celebrated for its stately cedars; and both were, therefore, proper emblems of the reigning family.
"But though thou art the richest and most powerful, I, who raised thee up, can bring thee down, and make thee a wilderness."surely.
Jer. 4:20• 20Destruction upon destruction is proclaimed; for the whole land is wasted: suddenly are my tents laid waste, my curtains, in a moment. (Jer. 4:20)
;
Jer. 7:34• 34And I will cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride; for the land shall become a waste. (Jer. 7:34)
;
Jer. 9:11• 11And I will make Jerusalem heaps, a dwelling-place of jackals; and I will make the cities of Judah a desolation, without inhabitant. (Jer. 9:11)
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Jer. 19:7‑8• 7And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of them that seek their life, and their carcases will I give as food to the fowl of the heavens and to the beasts of the earth.
8And I will make this city an astonishment and a hissing; every one that passeth by shall be astonished and hiss because of all the plagues thereof.
(Jer. 19:7‑8)
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Jer. 21:14• 14And I will visit you according to the fruit of your doings, saith Jehovah; and I will kindle a fire in her forest, and it shall devour all that is round about her. (Jer. 21:14)
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Jer. 25:9‑10• 9behold, I will send and take all the families of the north, saith Jehovah, and I will send to Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about; and I will utterly destroy them, and make them an astonishment, and a hissing, and perpetual wastes.
10And I will cause to perish from them the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the lamp.
(Jer. 25:9‑10)
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Jer. 26:6‑9,18• 6--then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
7And the priests and the prophets and all the people heard Jeremiah speaking these words in the house of Jehovah.
8And it came to pass when Jeremiah had ended speaking all that Jehovah had commanded him to speak unto all the people, that the priests and the prophets and all the people seized him, saying, Thou shalt certainly die.
9Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered against Jeremiah in the house of Jehovah.
18Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
(Jer. 26:6‑9,18)
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Psa. 107:34• 34A fruitful land into a plain of salt, for the wickedness of them that dwell therein. (Psa. 107:34)
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Isa. 6:11• 11And I said, Lord, how long? And he said, Until the cities be wasted, without inhabitant, and the houses without man, and the land become an utter desolation, (Isa. 6:11)
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Isa. 24:1‑6• 1Behold, Jehovah maketh the land empty, and maketh it waste, and turneth it upside down, and scattereth abroad its inhabitants.
2And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with him from whom usury is taken.
3The land shall be utterly emptied, and utterly spoiled; for Jehovah hath spoken this word.
4The land mourneth, it fadeth away; the world languisheth, it fadeth away: the haughty people of the land do languish.
5And the land is polluted under the inhabitants thereof; for they have violated the laws, changed the statute, broken the everlasting covenant.
6Therefore doth the curse devour the earth, and they that dwell therein are held guilty; therefore the inhabitants of the earth are consumed, and few men are left.
(Isa. 24:1‑6)
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Isa. 27:10• 10For the fortified city is solitary, a habitation abandoned and forsaken like a wilderness; there shall the calf feed, and there shall he lie down, and consume its boughs. (Isa. 27:10)
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Ezek. 33:27‑28• 27Say thou thus unto them, Thus saith the Lord Jehovah: As I live, verily they that are in the waste places shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that are in the strongholds and in the caves shall die of the pestilence.
28And I will make the land a desolation and an astonishment, and the pride of her strength shall cease; and the mountains of Israel shall be desolated, so that none shall pass through.
(Ezek. 33:27‑28)

J. N. Darby Translation

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For thus saith Jehovah concerning the house of the king of Judah: Thou art a Gilead unto me, the summit of Lebanon: verily I will make thee a wilderness, cities not inhabited.