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Jeremiah 4

Jer. 4:10 KJV (With Strong’s)

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10
Then said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
I, Ah
'ahahh (Hebrew #162)
Oh!
KJV usage: ah, alas.
Pronounce: a-haw'
Origin: apparently a primitive word expressing pain exclamatorily
, Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
God
Yhovih (Hebrew #3069)
a variation of 3068 (used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136)
KJV usage: God.
Pronounce: yeh-ho-vee'
! surely
'aken (Hebrew #403)
firmly; figuratively, surely; also (advers.) but
KJV usage: but, certainly, nevertheless, surely, truly, verily.
Pronounce: aw-kane'
Origin: from 3559 (compare 3651)
thou hast greatly
nasha' (Hebrew #5377)
to lead astray, i.e. (mentally) to delude, or (morally) to seduce
KJV usage: beguile, deceive, X greatly, X utterly.
Pronounce: naw-shaw'
Origin: a primitive root
deceived
nasha' (Hebrew #5377)
to lead astray, i.e. (mentally) to delude, or (morally) to seduce
KJV usage: beguile, deceive, X greatly, X utterly.
Pronounce: naw-shaw'
Origin: a primitive root
this people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
and Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Ye shall havek peace
shalowm (Hebrew #7965)
from 7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace
KJV usage: X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.
Pronounce: shaw-lome'
Origin: or shalom {shaw-lome'}
; whereas the sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
l reacheth
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
unto the soul
nephesh (Hebrew #5315)
properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
KJV usage: any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.
Pronounce: neh'-fesh
Origin: from 5314
.
k
Isa. 37:35• 35And I will defend this city, to save it, for mine own sake, and for my servant David's sake. (Isa. 37:35)
l
Lam. 2:21• 21The child and the old man lie on the ground in the streets; my virgins and my young men are fallen by the sword: thou hast slain them in the day of thine anger; thou hast killed, thou hast not spared. (Lam. 2:21)

More on:

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Ah; Aha,
Jerusalem,
Peace,
Soul; Spirit,
Sword

Cross References

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Ah.
Jer. 1:6• 6And I said, Alas, Lord Jehovah! behold, I cannot speak; for I am a child. (Jer. 1:6)
;
Jer. 14:13• 13And I said, Alas, Lord Jehovah! Behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; for I will give you assured peace in this place. (Jer. 14:13)
;
Jer. 32:17• 17Alas, Lord Jehovah! Behold, thou hast made the heavens and the earth by thy great power and stretched-out arm; there is nothing too hard for thee: (Jer. 32:17)
;
Ezek. 11:13• 13And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. And I fell down on my face, and cried with a loud voice, and said, Ah, Lord Jehovah! wilt thou make a full end of the remnant of Israel? (Ezek. 11:13)
surely.
Jer. 14:13‑14• 13And I said, Alas, Lord Jehovah! Behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; for I will give you assured peace in this place.
 14And Jehovah said unto me, The prophets prophesy falsehood in my name; I have not sent them, neither have I commanded them, nor spoken unto them: they prophesy unto you a false vision, and divination, and a thing of nought, and the deceit of their heart. (Jer. 14:13‑14)
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1 Kings 22:20‑23• 20and Jehovah said, Who shall entice Ahab that he may go up and fall at Ramoth-Gilead? And one said after this manner, and another said after that manner.
 21And there came forth a spirit, and stood before Jehovah, and said, I will entice him.
 22And Jehovah said unto him, Wherewith? And he said, I will go forth, and will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt entice him, and also succeed: go forth, and do so.
 23And now, behold, Jehovah has put a lying spirit in the mouth of all these thy prophets, and Jehovah has spoken evil concerning thee. (1 Kings 22:20‑23)
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Isa. 63:17• 17Why, O Jehovah, hast thou made us to err from thy ways, hast hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance. (Isa. 63:17)
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Ezek. 14:9‑10• 9And if the prophet be enticed and shall speak a word, I Jehovah have enticed that prophet; and I will stretch out my hand against him, and will destroy him from the midst of my people Israel.
 10And they shall bear their iniquity: the iniquity of the prophet shall be even as the iniquity of the inquirer; (Ezek. 14:9‑10)
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Rom. 1:24,26,28• 24Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:
 26For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;
 28And according as they did not think good to have God in their knowledge, God gave them up to a reprobate mind to practise unseemly things; (Rom. 1:24,26,28)
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2 Thess. 2:9‑12• 9whose coming is according to the working of Satan in all power and signs and wonders of falsehood,
 10and in all deceit of unrighteousness to them that perish, because they have not received the love of the truth that they might be saved.
 11And for this reason God sends to them a working of error, that they should believe what is false,
 12that all might be judged who have not believed the truth, but have found pleasure in unrighteousness. (2 Thess. 2:9‑12)
Ye shall have.
Jer. 5:12• 12They have denied Jehovah, and say, He is not; and evil shall not come upon us, nor shall we see sword nor famine; (Jer. 5:12)
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Jer. 6:14• 14And they have healed the breach of the daughter of my people lightly, saying, Peace, peace! when there is no peace. (Jer. 6:14)
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Jer. 8:11• 11And they have healed the breach of the daughter of my people lightly, saying, Peace, peace! when there is no peace. (Jer. 8:11)
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Jer. 23:17• 17They say constantly unto them that despise me, Jehovah hath said, Ye shall have peace. And they say unto every one that walketh in the stubbornness of his heart, No evil shall come upon you. (Jer. 23:17)
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Isa. 30:10• 10who say to the seers, See not; and to the prophets, Prophesy not unto us right things; speak unto us smooth things, prophesy deceits; (Isa. 30:10)
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Isa. 37:35• 35And I will defend this city, to save it, for mine own sake, and for my servant David's sake. (Isa. 37:35)
the sword.
Jer. 4:18• 18Thy way and thy doings have procured these things unto thee; this is thy wickedness, yea, it is bitter, yea, it reacheth unto thy heart. (Jer. 4:18)
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Ex. 9:14• 14For I will at this time send all my plagues to thy heart, and on thy bondmen, and on thy people; that thou mayest know that there is none like me in all the earth. (Ex. 9:14)
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Lam. 2:21• 21The child and the old man lie on the ground in the streets; my virgins and my young men are fallen by the sword: thou hast slain them in the day of thine anger; thou hast killed, thou hast not spared. (Lam. 2:21)

J. N. Darby Translation

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10
And I said, Alas, Lord Jehovah! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.