Go
Articles on

Jeremiah 43

Jer. 43:2 KJV (With Strong’s)

+
2
Theni spake
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
Azariah
`Azaryah (Hebrew #5838)
from 5826 and 3050; Jah has helped; Azarjah, the name of nineteen Israelites
KJV usage: Azariah.
Pronounce: az-ar-yaw'
Origin: or mAzaryahuw {az-ar-yaw'-hoo}
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Hoshaiah
Howsha`yah (Hebrew #1955)
Jah has saved; Hoshajah, the name of two Israelites
KJV usage: Hoshaiah.
Pronounce: ho-shah-yaw'
Origin: from 3467 and 3050
, and Johanan
Yowchanan (Hebrew #3110)
Jochanan, the name of nine Israelites
KJV usage: Johanan.
Pronounce: yo-khaw-nawn'
Origin: a form of 3076
the son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
of Kareah
Qareach (Hebrew #7143)
bald; Kareach, an Israelite
KJV usage: Careah, Kareah.
Pronounce: kaw-ray'-akh
Origin: from 7139
, and all the proud
zed (Hebrew #2086)
arrogant
KJV usage: presumptuous, proud.
Pronounce: zade'
Origin: from 2102
k men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Jeremiah
Yirmyah (Hebrew #3414)
from 7311 and 3050; Jah will rise; Jirmejah, the name of eight or nine Israelites
KJV usage: Jeremiah.
Pronounce: yir-meh-yaw'
Origin: or Yirmyahuw {yir-meh-yaw'-hoo}
, Thou speakest
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
falsely
sheqer (Hebrew #8267)
an untruth; by implication, a sham (often adverbial)
KJV usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
Pronounce: sheh'-ker
Origin: from 8266
: the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
hath not sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
thee to say
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Go
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
not into Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
to sojourn
guwr (Hebrew #1481)
properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather for hostility (as afraid)
KJV usage: abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, (be) stranger, X surely.
Pronounce: goor
Origin: a primitive root
there:
i
Jer. 42:1• 1And all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even to the greatest, (Jer. 42:1)
k
Prov. 8:13• 13The fear of Jehovah is to hate evil; pride, and arrogancy, and the evil way, and the froward mouth do I hate. (Prov. 8:13)
;
Prov. 16:5• 5Every proud heart is an abomination to Jehovah: hand for hand, he shall not be held innocent. (Prov. 16:5)
;
Isa. 9:9‑10• 9And all the people shall know it, Ephraim and the inhabitant of Samaria, that say in pride and stoutness of heart,
 10The bricks are fallen down, but we will build with hewn stones; the sycamore trees are cut down, but we will replace them with cedars. (Isa. 9:9‑10)
;
James 4:6• 6But he gives more grace. Wherefore he says, God sets himself against the proud, but gives grace to the lowly. (James 4:6)

More on:

+
Azariah,
Egypt,
God,
Hoshaiah,
Jeremiah,
Johanan,
Kareah

Cross References

+
Azariah.
Jer. 40:8• 8And they came to Gedaliah to Mizpah; even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men. (Jer. 40:8)
;
Jer. 43:1• 1And it came to pass, when Jeremiah had ended speaking unto all the people all the words of Jehovah their God, with which Jehovah their God had sent him to them--all these words, (Jer. 43:1)
Jezaniah.
Johanan.
Jer. 40:13‑16• 13And Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah unto Mizpah,
 14and said unto him, Dost thou indeed know that Baalis the king of the children of Ammon hath sent Ishmael the son of Nethaniah to smite thee to death? But Gedaliah the son of Ahikam believed them not.
 15And Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will smite Ishmael the son of Nethaniah and no man shall know it: why should he take thy life, and all they of Judah who are gathered unto thee be scattered, and the remnant of Judah perish?
 16But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing; for thou speakest falsely of Ishmael. (Jer. 40:13‑16)
;
Jer. 41:16• 16Then Johanan the son of Kareah, and all the captains of the forces that were with him, took all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after he had slain Gedaliah the son of Ahikam, the mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon; (Jer. 41:16)
all the.
Jer. 13:15• 15Hear ye, and give ear, be not lifted up; for Jehovah hath spoken. (Jer. 13:15)
;
Ex. 5:2• 2And Pharaoh said, Who is Jehovah, to whose voice I am to hearken to let Israel go? I do not know Jehovah, neither will I let Israel go. (Ex. 5:2)
;
Ex. 9:17• 17Dost thou still exalt thyself against my people, that thou wilt not let them go? (Ex. 9:17)
;
Psa. 10:4‑5• 4The wicked saith, in the haughtiness of his countenance, He doth not search out: all his thoughts are, There is no God!
 5His ways always succeed; thy judgments are far above out of his sight; as for all his adversaries, he puffeth at them. (Psa. 10:4‑5)
;
Psa. 12:3• 3Jehovah will cut off all flattering lips, the tongue that speaketh proud things, (Psa. 12:3)
;
Psa. 119:21• 21Thou hast rebuked the proud that are cursed, who wander from thy commandments. (Psa. 119:21)
;
Psa. 123:4• 4Our soul is exceedingly filled with the scorning of those that are at ease, with the contempt of the proud. (Psa. 123:4)
;
Prov. 6:17• 17haughty eyes, a lying tongue, and hands that shed innocent blood; (Prov. 6:17)
;
Prov. 8:13• 13The fear of Jehovah is to hate evil; pride, and arrogancy, and the evil way, and the froward mouth do I hate. (Prov. 8:13)
;
Prov. 16:5,18‑19• 5Every proud heart is an abomination to Jehovah: hand for hand, he shall not be held innocent.
 18Pride goeth before destruction, and a haughty spirit before a fall.
 19Better is it to be of a humble spirit with the meek, than to divide the spoil with the proud. (Prov. 16:5,18‑19)
;
Prov. 30:9• 9lest I be full and deny thee, and say, Who is Jehovah? or lest I be poor and steal, and outrage the name of my God. (Prov. 30:9)
;
Hab. 2:4‑5• 4Behold, his soul is puffed up, it is not upright within him: but the just shall live by his faith.
 5And moreover, the wine is treacherous: he is a proud man, and keepeth not at rest, he enlargeth his desire as Sheol, and he is like death and cannot be satisfied; and he assembleth unto him all nations, and gathereth unto him all peoples. (Hab. 2:4‑5)
;
Isa. 9:9‑10• 9And all the people shall know it, Ephraim and the inhabitant of Samaria, that say in pride and stoutness of heart,
 10The bricks are fallen down, but we will build with hewn stones; the sycamore trees are cut down, but we will replace them with cedars. (Isa. 9:9‑10)
;
James 4:6• 6But he gives more grace. Wherefore he says, God sets himself against the proud, but gives grace to the lowly. (James 4:6)
;
1 Peter 5:5• 5Likewise ye younger, be subject to the elder, and all of you bind on humility towards one another; for God sets himself against the proud, but to the humble gives grace. (1 Peter 5:5)
Thou speakest.They had no other colour for their rebellion than flatly to deny that God had spoken what the prophet had declared, the constant method of hypocrites and infidels, who pretend that they are not satisfied of the truth of Divine revelation, when the true cause of their unbelief is, that the commands of God contradict their lusts and appetites.
Jer. 5:12‑13• 12They have denied Jehovah, and say, He is not; and evil shall not come upon us, nor shall we see sword nor famine;
 13and the prophets shall become wind, and the word is not in them: thus shall it be done unto them. (Jer. 5:12‑13)
;
2 Chron. 36:13• 13And he also rebelled against king Nebuchadnezzar, who had made him take oath by God; and he stiffened his neck, and hardened his heart from returning to Jehovah the God of Israel. (2 Chron. 36:13)
;
Isa. 7:9• 9and the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye believe not, surely ye shall not be established. (Isa. 7:9)

J. N. Darby Translation

+
2
—then spoke Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying to Jeremiah, Thou speakest falsely: Jehovah our God hath not sent thee to say, Go not into Egypt to sojourn there;