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Jeremiah 50

Jer. 50:28 KJV (With Strong’s)

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28
The voice
qowl (Hebrew #6963)
from an unused root meaning to call aloud; a voice or sound
KJV usage: + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-)claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.
Pronounce: kole
Origin: or qol {kole}
of them that flee
nuwc (Hebrew #5127)
to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
KJV usage: X abate, away, be displayed, (make to) flee (away, -ing), put to flight, X hide, lift up a standard.
Pronounce: noos
Origin: a primitive root
and escape out
pallet (Hebrew #6405)
escape
KJV usage: deliverance, escape.
Pronounce: pal-late'
Origin: from 6403
of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Babylon
Babel (Hebrew #894)
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
KJV usage: Babel, Babylon.
Pronounce: baw-bel'
Origin: from 1101
, to declare
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
in Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
the vengeance
nqamah (Hebrew #5360)
avengement, whether the act of the passion
KJV usage: + avenge, revenge(-ing), vengeance.
Pronounce: nek-aw-maw'
Origin: feminine of 5359
a of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, the vengeance
nqamah (Hebrew #5360)
avengement, whether the act of the passion
KJV usage: + avenge, revenge(-ing), vengeance.
Pronounce: nek-aw-maw'
Origin: feminine of 5359
of his temple
heykal (Hebrew #1964)
a large public building, such as a palace or temple
KJV usage: palace, temple.
Pronounce: hay-kawl'
Origin: probably from 3201 (in the sense of capacity)
b.
a
Jer. 51:10‑11• 10The Lord hath brought forth our righteousness: come, and let us declare in Zion the work of the Lord our God.
 11Make bright the arrows; gather the shields: the Lord hath raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the Lord, the vengeance of his temple. (Jer. 51:10‑11)
b
Lam. 1:10• 10The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation. (Lam. 1:10)
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Lam. 2:6‑7• 6And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the Lord hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.
 7The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the Lord, as in the day of a solemn feast. (Lam. 2:6‑7)

More on:

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Babylon,
God,
The Temple,
Zion; Sion; Mount Zion

Cross References

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voice.
Jer. 51:50‑51• 50Ye that have escaped the sword, go away, stand not still: remember the Lord afar off, and let Jerusalem come into your mind.
 51We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the Lord's house. (Jer. 51:50‑51)
;
Isa. 48:20• 20Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The Lord hath redeemed his servant Jacob. (Isa. 48:20)
to declare.
Jer. 50:15• 15Shout against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the Lord: take vengeance upon her; as she hath done, do unto her. (Jer. 50:15)
;
Jer. 51:10‑11• 10The Lord hath brought forth our righteousness: come, and let us declare in Zion the work of the Lord our God.
 11Make bright the arrows; gather the shields: the Lord hath raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the Lord, the vengeance of his temple. (Jer. 51:10‑11)
;
Psa. 149:6‑9• 6Let the high praises of God be in their mouth, and a twoedged sword in their hand;
 7To execute vengeance upon the heathen, and punishments upon the people;
 8To bind their kings with chains, and their nobles with fetters of iron;
 9To execute upon them the judgment written: this honor have all his saints. Praise ye the Lord. (Psa. 149:6‑9)
;
Dan. 5:3‑5,23• 3Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
 4They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
 5In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.
 23But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified: (Dan. 5:3‑5,23)
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Zech. 12:2‑3• 2Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
 3And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it. (Zech. 12:2‑3)
vengeance of his.
Lam. 1:10• 10The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation. (Lam. 1:10)
;
Lam. 2:6‑7• 6And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the Lord hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.
 7The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the Lord, as in the day of a solemn feast. (Lam. 2:6‑7)

J. N. Darby Translation

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28
The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of Jehovah our God, the vengeance of his temple.