Lam. 2:6 KJV (With Strong’s)

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6
And he hath violently taken away
chamac (Hebrew #2554)
to be violent; by implication, to maltreat
KJV usage: make bare, shake off, violate, do violence, take away violently, wrong, imagine wrongfully.
Pronounce: khaw-mas'
Origin: a primitive root
k his κtabernacle
sok (Hebrew #7900)
a booth (as interlaced)
KJV usage: tabernacle.
Pronounce: soke
Origin: from 5526 in the sense of 7753
, as if it were of a garden
gan (Hebrew #1588)
a garden (as fenced)
KJV usage: garden.
Pronounce: gan
Origin: from 1598
: he hath destroyed
shachath (Hebrew #7843)
to decay, i.e. (causatively) ruin (literally or figuratively)
KJV usage: batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).
Pronounce: shaw-khath'
Origin: a primitive root
his places of the assembly
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
: the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
hath caused the solemnl feasts
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
and sabbaths
shabbath (Hebrew #7676)
intermission, i.e (specifically) the Sabbath
KJV usage: (+ every) sabbath.
Pronounce: shab-bawth'
Origin: intensive from 7673
to be forgotten
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
in Zion
Tsiyown (Hebrew #6726)
Tsijon (as a permanent capital), a mountain of Jerusalem
KJV usage: Zion.
Pronounce: tsee-yone'
Origin: the same (regularly) as 6725
, and hath despised
na'ats (Hebrew #5006)
to scorn; or (Ecclesiastes 12:5) by interchange for 5132, to bloom
KJV usage: abhor, (give occasion to) blaspheme, contemn, despise, flourish, X great, provoke.
Pronounce: naw-ats'
Origin: a primitive root
in the indignation
za`am (Hebrew #2195)
strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin)
KJV usage: angry, indignation, rage.
Pronounce: zah'-am
Origin: from 2194
of his anger
'aph (Hebrew #639)
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
KJV usage: anger(-gry), + before, countenance, face, + forebearing, forehead, + (long-)suffering, nose, nostril, snout, X worthy, wrath.
Pronounce: af
Origin: from 599
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
and the priest
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
.

Cross References

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he hath violently."He hath destroyed the temple, as if it had been no better than a cottage erected in a garden, while the fruit is gathering, and then removed, or suffered to decay."
tabernacle.
or, hedge.
as if.
caused.
the king.
Lam. 4:16,20• 16The anger of the Lord hath divided them; he will no more regard them: they respected not the persons of the priests, they favored not the elders.
20The breath of our nostrils, the anointed of the Lord, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.
(Lam. 4:16,20)
;
Lam. 5:12• 12Princes are hanged up by their hand: the faces of elders were not honored. (Lam. 5:12)
;
Isa. 43:28• 28Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches. (Isa. 43:28)
;
Jer. 52:11‑27• 11Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.
12Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzar-adan, captain of the guard, which served the king of Babylon, into Jerusalem,
13And burned the house of the Lord, and the king's house; and all the houses of Jerusalem, and all the houses of the great men, burned he with fire:
14And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about.
15Then Nebuzar-adan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude.
16But Nebuzar-adan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen.
17Also the pillars of brass that were in the house of the Lord, and the bases, and the brazen sea that was in the house of the Lord, the Chaldeans brake, and carried all the brass of them to Babylon.
18The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass wherewith they ministered, took they away.
19And the basons, and the firepans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away.
20The two pillars, one sea, and twelve brazen bulls that were under the bases, which king Solomon had made in the house of the Lord: the brass of all these vessels was without weight.
21And concerning the pillars, the height of one pillar was eighteen cubits; and a fillet of twelve cubits did compass it; and the thickness thereof was four fingers: it was hollow.
22And a chapiter of brass was upon it; and the height of one chapiter was five cubits, with network and pomegranates upon the chapiters round about, all of brass. The second pillar also and the pomegranates were like unto these.
23And there were ninety and six pomegranates on a side; and all the pomegranates upon the network were an hundred round about.
24And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
25He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king's person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.
26So Nebuzar-adan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
27And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.
(Jer. 52:11‑27)
;
Ezek. 12:12‑13• 12And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.
13My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.
(Ezek. 12:12‑13)
;
Ezek. 17:18• 18Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape. (Ezek. 17:18)
;
Mal. 2:9• 9Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law. (Mal. 2:9)

J. N. Darby Translation

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6
And he hath violently cast down his enclosure as a garden; he hath destroyed his place of assemblyb: Jehovah hath caused set feastb and sabbath to be forgotten in Zion, and hath despised in the indignation of his anger king and priest.

JND Translation Notes

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b
Or "solemn assembly." The same word appears in the original for "assembly," ch. 1.15 and here, and set feast. Num. 10.10.