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Jeremiah 51

Jer. 51:56 KJV (With Strong’s)

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56
Because the spoiler
shadad (Hebrew #7703)
properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage
KJV usage: dead, destroy(-er), oppress, robber, spoil(-er), X utterly, (lay) waste.
Pronounce: shaw-dad'
Origin: a primitive root
is come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon her, even upon Babylon
Babel (Hebrew #894)
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
KJV usage: Babel, Babylon.
Pronounce: baw-bel'
Origin: from 1101
, and her mighty men
gibbowr (Hebrew #1368)
intensive from the same as 1397; powerful; by implication, warrior, tyrant
KJV usage: champion, chief, X excel, giant, man, mighty (man, one), strong (man), valiant man.
Pronounce: ghib-bore'
Origin: or (shortened) gibbor {ghib-bore'}
are taken
lakad (Hebrew #3920)
to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
KJV usage: X at all, catch (self), be frozen, be holden, stick together, take.
Pronounce: law-kad'
Origin: a primitive root
, every one of theirr bows
qesheth (Hebrew #7198)
from 7185 in the original sense (of 6983) of bending: a bow, for shooting (hence, figuratively, strength) or the iris
KJV usage: X arch(-er), + arrow, bow((-man, -shot)).
Pronounce: keh'-sheth
is broken
chathath (Hebrew #2865)
properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear
KJV usage: abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.
Pronounce: khaw-thath'
Origin: a primitive root
: for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'el (Hebrew #410)
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
KJV usage: God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."
Pronounce: ale
Origin: shortened from 352
of recompences
gmuwlah (Hebrew #1578)
meaning the same
KJV usage: deed, recompense, such a reward.
Pronounce: ghem-oo-law'
Origin: feminine of 1576
shall surely
shalam (Hebrew #7999)
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.
Pronounce: shaw-lam'
Origin: a primitive root
requite
shalam (Hebrew #7999)
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)
KJV usage: make amends, (make an) end, finish, full, give again, make good, (re-)pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, X surely.
Pronounce: shaw-lam'
Origin: a primitive root
t.

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Cross References

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Ministry on This Verse

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the spoiler.
her mighty.
every.
the Lord.
Jer. 51:6,24• 6Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of Jehovah's vengeance; he will render unto her a recompence.
24And I have rendered unto Babylon and all the inhabitants of Chaldea all the evil which they have done in Zion in your sight, saith Jehovah.
(Jer. 51:6,24)
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Jer. 50:28‑29• 28The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of Jehovah our God, the vengeance of his temple.
29Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against Jehovah, against the Holy One of Israel.
(Jer. 50:28‑29)
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Deut. 32:35• 35Vengeance is mine, and recompense,{HR}For the time when their foot shall slip.{HR}For the day of their calamity is at hand,{HR}And the things that shall come upon them make haste.{HR} (Deut. 32:35)
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Psa. 94:1‑2• 1O Jehovah God to whom vengeance belongeth,{HR}O God to whom vengeance belongeth, shine forth.
2Lift up thyself, judge of the earth;{HR}Render desert to the proud.
(Psa. 94:1‑2)
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Psa. 137:8• 8Daughter of Babylon, the desolated,{HR}Happy he that rendereth to thee thy measure thou didst mete to us. (Psa. 137:8)
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Isa. 34:8• 8For [it is] the day of Jehovah's vengeance, the year of recompenses for the controversy of Zion. (Isa. 34:8)
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Isa. 35:4• 4Say to them [that are] of a fearful (hasty) heart, Be strong, fear not: behold, your God! vengeance will come, of God the recompense! He will come himself and save you. (Isa. 35:4)
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Isa. 59:18• 18According to deeds, accordingly he will repay: fury to his adversaries, recompense to his enemies; to the islands he will repay recompense. (Isa. 59:18)
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2 Thess. 1:6• 6if so be that it is a righteous thing with God to recompense tribulation to those who trouble you, (2 Thess. 1:6)
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Rev. 18:5‑6,20• 5for her sins have reached unto the heaven, and God hath remembered her iniquities.
6Render to her as she also rendered, and double [the] double according to her works: in the cup which she mixed mix to her double.
20Rejoice over her, O heaven, and ye saints, and ye apostles, and ye prophets: for God hath judged your judgment on her.
(Rev. 18:5‑6,20)
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Rev. 19:2• 2for true and righteous are his judgments; for he hath judged the great harlot who corrupted the earth with her fornication, and hath avenged the blood of his servants at her hand. (Rev. 19:2)
• Solemn indeed is the title taken by the offended God of despised Jacob in this section: “The Lord God of recompenses.” How seldom do men in general think of Him in this character! In the 24th verse He had declared that He would do unto Babylon and Chaldea “all their evil that they had done to Zion.” Here He reveals Himself in a special way as the God of vengeance. In Ps. 94:1 the remnant of Israel are heard addressing Him in this way: “O Lord God, to whom vengeance belongeth, show Thyself.” And in the New Testament the apostle Paul reminds us that He has said, “Vengeance is Mine, I will repay [or, recompense], saith the Lord” (Rom. 12:19; Heb. 10:30; Deut. 32:35). Because of this he entreats the suffering Christians to avenge not themselves, but rather give place unto wrath. It is never necessary for the child of God to be occupied with the thought of self-preservation, or self-vindication. He can afford to leave all in the hands of “the Lord God of recompenses.” (“Chapter 25” by H.A. Ironside)
• It was because of this principle that Jeremiah had ever counseled submission and obedience to the king of Babylon. He would have His people accept the affliction as from the Lord, and leave with Him the matter of dealing with the oppressing power in His own way and time. It was given to the same prophet to set forth that judgment, and to make known the nature of the recompense that had been decreed (“Chapter 25” by H.A. Ironside)

J. N. Darby Translation

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56
For the spoiler is come against her, against Babylon, and her mighty men are taken; their bows are broken in pieces; for Jehovah, the *Godd of recompences, will certainly requite.

JND Translation Notes

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d
El, only twice in Jeremiah, here, and ch. 32.18; once in Lam., ch. 3.41.

W. Kelly Translation

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56
because the spoiler is come upon her, even upon Babylon, and her mighty men are taken, every one of their bows is broken: for Jehovah God of recompenses shall surely requite.