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Jeremiah 51

Jer. 51:9 KJV (With Strong’s)

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9
We would have healed
rapha' (Hebrew #7495)
a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure
KJV usage: cure, (cause to) heal, physician, repair, X thoroughly, make whole. See 7503.
Pronounce: raw-faw'
Origin: or raphah {raw-faw'}
Babylon
Babel (Hebrew #894)
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
KJV usage: Babel, Babylon.
Pronounce: baw-bel'
Origin: from 1101
, but she is notf healed
rapha' (Hebrew #7495)
a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure
KJV usage: cure, (cause to) heal, physician, repair, X thoroughly, make whole. See 7503.
Pronounce: raw-faw'
Origin: or raphah {raw-faw'}
: forsake
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
her, and let us go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
every one
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
into his own country
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
: for her judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
reacheth
naga` (Hebrew #5060)
properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)
KJV usage: beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
Pronounce: naw-gah'
Origin: a primitive root
unto heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
, and is lifted up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
even to the skies
shachaq (Hebrew #7834)
a powder (as beaten small): by analogy, a thin vapor; by extension, the firmament
KJV usage: cloud, small dust, heaven, sky.
Pronounce: shakh'-ak
Origin: from 7833
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f
Jer. 8:20• 20The harvest is past, the summer is ended, and we are not saved. (Jer. 8:20)
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Matt. 25:10‑13• 10But as they went away to buy, the bridegroom came, and the ones that were ready went in with him to the wedding feast, and the door was shut.
 11Afterwards come also the rest of the virgins, saying, Lord, Lord, open to us;
 12but he answering said, Verily I say unto you, I do not know you.
 13Watch therefore, for ye know not the day nor the hour. (Matt. 25:10‑13)

More on:

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Babylon,
Heaven

Cross References

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forsake.
Jer. 8:20• 20The harvest is past, the summer is ended, and we are not saved. (Jer. 8:20)
;
Jer. 46:16,21• 16He made many to stumble, yea, one fell upon another; and they said, Arise, and let us return to our own people and to the land of our nativity, from the oppressing sword.
 21Also her hired men in the midst of her are like fatted bullocks; for they also have turned back, they have fled away together, they did not stand; for the day of their calamity is come upon them, the time of their visitation. (Jer. 46:16,21)
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Jer. 50:16• 16Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest. For fear of the oppressing sword let them turn every one to his people, and let them flee every one to his own land. (Jer. 50:16)
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Isa. 13:14• 14And it shall be as with a chased roe, and as with a flock that no man gathereth together; every one shall turn to his own people, and every one flee into his own land. (Isa. 13:14)
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Isa. 47:15• 15Thus shall they be unto thee with whom thou hast laboured, they that trafficked with thee from thy youth: they shall wander every one to his own quarter; there is none to save thee. (Isa. 47:15)
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Matt. 25:10‑13• 10But as they went away to buy, the bridegroom came, and the ones that were ready went in with him to the wedding feast, and the door was shut.
 11Afterwards come also the rest of the virgins, saying, Lord, Lord, open to us;
 12but he answering said, Verily I say unto you, I do not know you.
 13Watch therefore, for ye know not the day nor the hour. (Matt. 25:10‑13)
her judgment.
2 Chron. 28:9• 9But a prophet of Jehovah was there, whose name was Oded; and he went out before the host that came to Samaria, and said unto them, Behold, because Jehovah the God of your fathers was wroth with Judah, he gave them into your hand, and ye have slain them in a rage that reaches up to heaven. (2 Chron. 28:9)
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Ezra 9:6• 6and said: O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our trespass is grown up to the heavens. (Ezra 9:6)
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Dan. 4:20‑22• 20The tree that thou sawest, which grew and was strong, whose height reached unto the heavens, and the sight of it to all the earth;
 21whose leaves were beautiful, and its fruit abundant, and in it was food for all; under which the beasts of the field dwelt, and in whose branches the birds of the heavens had their habitation:
 22it is thou, O king, who art grown and become strong; for thy greatness is grown, and reacheth unto the heavens, and thy dominion to the end of the earth. (Dan. 4:20‑22)
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Rev. 18:5• 5for her sins have been heaped on one another up to the heaven, and God has remembered her unrighteousnesses. (Rev. 18:5)

J. N. Darby Translation

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We have treated Babylon, but she is not healed: forsake her, and let us go every one into his own country; for her judgment reacheth unto the heavens, and is lifted up to the skies.