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Jeremiah 52

Jer. 52:9 KJV (With Strong’s)

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9
Thens they took
taphas (Hebrew #8610)
to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
KJV usage: catch, handle, (lay, take) hold (on, over), stop, X surely, surprise, take.
Pronounce: taw-fas'
Origin: a primitive root
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, and carried him up
`alah (Hebrew #5927)
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow)
KJV usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
Pronounce: aw-law'
Origin: a primitive root
unto the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
of Babylon
Babel (Hebrew #894)
confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
KJV usage: Babel, Babylon.
Pronounce: baw-bel'
Origin: from 1101
to Riblah
Riblah (Hebrew #7247)
fertile; Riblah, a place in Syria
KJV usage: Riblah.
Pronounce: rib-law'
Origin: from an unused root meaning to be fruitful
in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Hamath
Chamath (Hebrew #2574)
walled; Chamath, a place in Syria
KJV usage: Hamath, Hemath.
Pronounce: kham-awth'
Origin: from the same as 2346
; where he gave
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
upon him.
s
Jer. 32:4‑5• 4and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans; for he shall certainly be given into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;
 5and he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith Jehovah: though ye fight with the Chaldeans, ye shall not prosper? (Jer. 32:4‑5)

More on:

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Babylon,
Hamath; Hemath,
King,
Riblah

Cross References

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they took.
Jer. 32:4‑5• 4and Zedekiah king of Judah shall not escape out of the hand of the Chaldeans; for he shall certainly be given into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;
 5and he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith Jehovah: though ye fight with the Chaldeans, ye shall not prosper? (Jer. 32:4‑5)
;
2 Chron. 33:11• 11And Jehovah brought upon them the captains of the host of the king of Assyria, who took Manasseh with fetters, and bound him with chains of brass, and carried him to Babylon. (2 Chron. 33:11)
;
Ezek. 21:25‑27• 25And thou, profane, wicked prince of Israel, whose day is come, at the time of the iniquity of the end,
 26--thus saith the Lord Jehovah: Remove the mitre and take off the crown; what is shall be no more. Exalt that which is low, and abase that which is high.
 27I will overturn, overturn, overturn it! This also shall be no more, until he come whose right it is; and I will give it to him. (Ezek. 21:25‑27)
Riblah.
Jer. 39:5• 5And the army of the Chaldeans pursued after them, and overtook Zedekiah in the plains of Jericho; and they took him, and brought him up to Nebuchadnezzar king of Babylon, unto Riblah in the land of Hamath; and he pronounced judgment upon him. (Jer. 39:5)
;
2 Kings 23:33• 33And Pharaoh-Nechoh had him bound at Riblah in the land of Hamath, that he might not reign in Jerusalem; and laid a tribute upon the land of a hundred talents of silver and a talent of gold. (2 Kings 23:33)
;
2 Kings 25:6• 6And they took the king, and brought him up to the king of Babylon unto Riblah; and they pronounced judgment upon him, (2 Kings 25:6)
Hamath.
Num. 13:21• 21And they went up, and searched out the land from the wilderness of Zin to Rehob, where one comes towards Hamath. (Num. 13:21)
;
Josh. 13:5• 5and the land of the Giblites, and all Lebanon, toward the sun-rising, from Baal-Gad at the foot of mount Hermon to the entrance into Hamath; (Josh. 13:5)
;
1 Kings 8:65• 65And at that time Solomon held the feast, and all Israel with him, a great congregation, from the entrance of Hamath unto the torrent of Egypt, before Jehovah our God, seven days and seven days, fourteen days. (1 Kings 8:65)
;
2 Chron. 8:3• 3And Solomon went to Hamath-Zobah, and overcame it. (2 Chron. 8:3)

J. N. Darby Translation

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9
And they took the king, and brought him up to the king of Babylon, unto Riblah in the land of Hamath, and he pronounced judgment upon him.