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Jeremiah 6

Jer. 6:12 KJV (With Strong’s)

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12
And their houses
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
shall be turned
cabab (Hebrew #5437)
to revolve, surround, or border; used in various applications, literally and figuratively (as follows)
KJV usage: bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).
Pronounce: saw-bab'
Origin: a primitive root
unto others
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
, with their fields
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
and wives
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
together
yachad (Hebrew #3162)
properly, a unit, i.e. (adverb) unitedly
KJV usage: alike, at all (once), both, likewise, only, (al-)together, withal.
Pronounce: yakh'-ad
Origin: from 3161
: for I will stretch out
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
my hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
upon the inhabitants
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
of the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
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More on:

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House,
Wife

Cross References

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And their.
Jer. 8:10• 10Therefore will I give their wives unto others, their fields to those that shall possess them; for every one, from the least even unto the greatest, is given to covetousness; from the prophet even unto the priest, every one dealeth falsely. (Jer. 8:10)
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Deut. 28:30‑33,39‑43• 30Thou shalt betroth a wife, and another man shall lie with her; thou shalt build a house, and thou shalt not dwell therein; thou shalt plant a vineyard, and shalt not eat of it.
 31Thine ox shall be slaughtered before thine eyes, and thou shalt not eat thereof; thine ass shall be snatched away from before thy face, and shall not return to thee; thy sheep shall be given unto thine enemies, and thou shalt have none to recover them.
 32Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and languish for them all the day long; and there shall be no power in thy hand to help it.
 33The fruit of thy ground and all thy labour, shall a people that thou knowest not eat up; and thou shalt be only oppressed and crushed continually.
 39Thou shalt plant and till vineyards, but shalt drink no wine, nor gather the fruit; for the worms shall eat it.
 40Olive-trees shalt thou have throughout all thy borders, but thou shalt not anoint thyself with oil; for thine olive-tree shall cast its fruit.
 41Sons and daughters shalt thou beget, but thou shalt not have them to be with thee; for they shall go into captivity.
 42All thy trees and the fruit of thy ground shall the locust possess.
 43The sojourner that is in thy midst shall rise above thee higher and higher, and thou shalt sink down lower and lower. (Deut. 28:30‑33,39‑43)
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Isa. 65:21‑22• 21And they shall build houses, and inhabit [them]; and they shall plant vineyards, and eat the fruit of them.
 22They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree [shall be] the days of my people, and my chosen shall long enjoy the work of their hands. (Isa. 65:21‑22)
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Lam. 5:3,11• 3We are orphans and without a father, our mothers [are] as widows.
 11Women have they ravished in Zion, virgins in the cities of Judah. (Lam. 5:3,11)
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Zeph. 1:13• 13Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof. (Zeph. 1:13)
I will.
1 Chron. 21:16• 16And David lifted up his eyes, and saw the angel of Jehovah stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces. (1 Chron. 21:16)
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Isa. 5:25• 25Therefore is the anger of Jehovah kindled against his people and he hath stretched forth his hand against them, and hath smitten them, and the hills did tremble, and their carcasses [were] as refuse in the midst of the streets. For all this his anger is not turned away, but his hand [is] stretched out still. (Isa. 5:25)
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Isa. 9:12,17,21• 12the Syrians before and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand [is] stretched out still.
 17Therefore the Lord will not rejoice in their young men, neither will he have mercy on the fatherless and widows. For everyone [is] a hypocrite and an evil-doer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand [is] stretched out still.
 21Manasseh, Ephraim; and Ephraim, Manasseh; [and] they together shall be against Judah. For all this his anger is not turned away, but his hand [is] stretched out still. (Isa. 9:12,17,21)
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Isa. 10:4• 4Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand [is] stretched out still. (Isa. 10:4)
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Lam. 2:4‑5,8• 4He hath bent his bow like an enemy: he stood with his right hand as an adversary,{HR}And slew all that were pleasant to the eye in the tabernacle of the daughter of Zion:{HR}He poured out his fury like fire.
 5The Lord was as an enemy: he hath swallowed up Israel,{HR}He hath swallowed up all her palaces: he hath destroyed his strongholds,{HR}And hath increased in the daughter of Judah mourning and lamentation.
 8Jehovah hath purposed to destroy the wall of the daughter of Zion:{HR}He hath stretched out a line, he hath not withdrawn his hand from destroying:{HR}Therefore he made the rampart and the wall to lament; they languished together. (Lam. 2:4‑5,8)
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Lam. 3:3• 3Surely against me is he turned; he turneth his hand against me all the day. (Lam. 3:3)

J. N. Darby Translation

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12
And their houses shall be turned unto others, their fields and wives together; for I will stretch out my hand upon the inhabitants of the land, saith Jehovah.

W. Kelly Translation

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12
And their houses shall be turned unto others, their fields and wives together; for I will stretch out my hand upon the inhabitants of the land, saith Jehovah.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)