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Job 16

Job 16:2 KJV (With Strong’s)

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2
I have heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
many such things
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
: γmiserable
`amal (Hebrew #5999)
toil, i.e. wearing effort; hence, worry, wheth. of body or mind
KJV usage: grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
Pronounce: aw-mawl'
Origin: from 5998
comforters
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
b are ye all.
γ
or, troublesome.
b
Job 13:4• 4But ye are forgers of lies, ye are all physicians of no value. (Job 13:4)

Cross References

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Ministry on This Verse

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heard.
Job 6:6,25• 6Can that which is unsavory be eaten without salt? or is there any taste in the white of an egg?
 25How forcible are right words! but what doth your arguing reprove? (Job 6:6,25)
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Job 11:2‑3• 2Should not the multitude of words be answered? and should a man full of talk be justified?
 3Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed? (Job 11:2‑3)
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Job 13:5• 5O that ye would altogether hold your peace! and it should be your wisdom. (Job 13:5)
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Job 19:2‑3• 2How long will ye vex my soul, and break me in pieces with words?
 3These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me. (Job 19:2‑3)
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Job 26:2‑3• 2How hast thou helped him that is without power? how savest thou the arm that hath no strength?
 3How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is? (Job 26:2‑3)
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James 1:19• 19Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: (James 1:19)
miserable.
or, troublesome.
Job 13:4• 4But ye are forgers of lies, ye are all physicians of no value. (Job 13:4)
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Psa. 69:26• 26For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded. (Psa. 69:26)
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Phil. 1:16• 16The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: (Phil. 1:16)
• His life had been lived before them in all uprightness, and now to be accused by them of hypocrisy was bit-ter indeed. How cruel is the goading of conscience under a false principle! (“Job 3-31” by S. Ridout)

J. N. Darby Translation

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2
I have heard many such things: grievous comforters are ye all.