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Job 22

Job 22:4 KJV (With Strong’s)

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4
Will he reprove
yakach (Hebrew #3198)
to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
KJV usage: appoint, argue, chasten, convince, correct(-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove(-r), surely, in any wise.
Pronounce: yaw-kahh'
Origin: a primitive root
thee for fear
yir'ah (Hebrew #3374)
fear (also used as infinitive); morally, reverence
KJV usage: X dreadful, X exceedingly, fear(-fulness).
Pronounce: yir-aw'
Origin: feminine of 3373
of thee? will he enter
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
with thee into judgment
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
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Cross References

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Ministry on This Verse

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reprove.
Psa. 39:11• 11With chastisement for iniquity thou correctest man,{HR}And consumest like the moth what he desireth;{HR}Only vanity is every man. Selah. (Psa. 39:11)
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Psa. 76:6• 6At thy rebuke, O God of Jacob,{HR}Both chariot and horse [are] cast into a dead sleep. (Psa. 76:6)
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Psa. 80:16• 16[It is] burned with fire, cut down:{HR}At the rebuke of thy face they perish. (Psa. 80:16)
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Rev. 3:19• 19I, as many as I love, rebuke and chasten: be zealous therefore and repent. (Rev. 3:19)
for fear.
Job 7:12• 12Am I a sea, or a monster,{HR}That thou settest guard over me? (Job 7:12)
will he enter.
Job 9:19,32• 19If [I turn] to might, lo, [he is] strong,{HR}If to judicial trial, who will cite me?
 32For [he is] not a man as I [that] I should answer him.{HR}Let us come together in judgment, (Job 9:19,32)
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Job 14:3• 3And on such an one thou openest thine eyes!{HR}And me dost thou bring into judgment with thee? (Job 14:3)
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Job 16:21• 21That he would decide for the man with God,{HR}As a son of man for his friend; (Job 16:21)
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Job 23:6‑7• 6Would he contend with me by main strength?{HR}Nay, but he would give heed to me.
 7There would a righteous one be pleading with him,{HR}And I should be forever quit of my judge. (Job 23:6‑7)
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Job 34:23• 23For he doth not regard man more,{HR}That he should go to God [El] in judgment; (Job 34:23)
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Psa. 130:3‑4• 3If thou, Jah, shouldest mark iniquities,{HR}Lord, who shall stand?
 4But with thee [is] the forgiveness,{HR}That thou mayest be feared. (Psa. 130:3‑4)
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Psa. 143:2• 2And enter not into judgment with thy servant,{HR}For none living shall be just in thy presence. (Psa. 143:2)
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Eccl. 12:14• 14For God shall bring every work into judgment,{HR}With every hidden thing,{HR}Whether [it be] good or whether [it be] evil. (Eccl. 12:14)
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Isa. 3:14‑15• 14Jehovah will enter into judgment with the elders of his people, and the princes thereof, [saying,] It is ye that have eaten up the vineyard; the spoil of the poor [is] in your houses.
 15What mean ye [that] ye crush my people and grind the faces of the afflicted? saith the Lord, Jehovah of hosts. (Isa. 3:14‑15)
• Eliphaz asks Job, does not his chastisement prove his sin? For would God rebuke a man for piety—his godly fear? Therefore Job’s sin is proven! Surely an easy way, in a world of suffering, to prove man a sinner. But it proves too much, for it includes every sufferer—the righteous as well as the wicked. (“Job 3-31” by S. Ridout)
• We get but a cold view of God as Eliphaz describes Him. On the contrary, the word of God presents Him as deeply concerned in all our affairs, as intimately associated with His creation. There would be no room for the gospel in the partial statements of Eliphaz. God is not simply holding the balances of justice as a disin-terested observer, to mete out punishment to the one who comes short. (“Job 3-31” by S. Ridout)

J. N. Darby Translation

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Will he reason with thee for fear of thee? Will he enter with thee into judgment?

W. Kelly Translation

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Will he out of fear of thee argue with thee,{HR}Enter into judgment with thee?