Go
Articles on

Joel 1

Joel 1:13 KJV (With Strong’s)

+
13
Gird
chagar (Hebrew #2296)
to gird on (as a belt, armor, etc.)
KJV usage: be able to put on, be afraid, appointed, gird, restrain, X on every side.
Pronounce: khaw-gar'
Origin: a primitive root
v yourselves, and lament
caphad (Hebrew #5594)
properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication, to wail
KJV usage: lament, mourn(-er), wail.
Pronounce: saw-fad'
Origin: a primitive root
, ye priests
kohen (Hebrew #3548)
literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)
KJV usage: chief ruler, X own, priest, prince, principal officer.
Pronounce: ko-hane'
Origin: active participle of 3547
: howl
yalal (Hebrew #3213)
to howl (with a wailing tone) or yell (with a boisterous one)
KJV usage: (make to) howl, be howling.
Pronounce: yaw-lal'
Origin: a primitive root
, ye ministers
sharath (Hebrew #8334)
to attend as a menial or worshipper; figuratively, to contribute to
KJV usage: minister (unto), (do) serve(- ant, -ice, -itor), wait on.
Pronounce: shaw-rath'
Origin: a primitive root
of the altar
mizbeach (Hebrew #4196)
an altar
KJV usage: altar.
Pronounce: miz-bay'-akh
Origin: from 2076
: come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, lie all night
luwn (Hebrew #3885)
a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain)
KJV usage: abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night).
Pronounce: loon
Origin: or liyn {leen}
in sackcloth
saq (Hebrew #8242)
properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or sacking (used in mourning and for bagging); hence, a bag (for grain, etc.)
KJV usage: sack(-cloth, -clothes).
Pronounce: sak
Origin: from 8264
, ye ministers
sharath (Hebrew #8334)
to attend as a menial or worshipper; figuratively, to contribute to
KJV usage: minister (unto), (do) serve(- ant, -ice, -itor), wait on.
Pronounce: shaw-rath'
Origin: a primitive root
of my God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
: for the meat offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
and the drink offering
necek (Hebrew #5262)
from 5258; a libation; also a cast idol
KJV usage: cover, drink offering, molten image.
Pronounce: neh'-sek
Origin: or necek {nay'-sek}
is withholden
mana` (Hebrew #4513)
to debar (negatively or positively) from benefit or injury
KJV usage: deny, keep (back), refrain, restrain, withhold.
Pronounce: maw-nah'
Origin: a primitive root
from the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of your God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
.
v
Jer. 4:8• 8For this gird you with sackcloth, lament and howl: for the fierce anger of the Lord is not turned back from us. (Jer. 4:8)

More on:

+
Altar,
Drink Offerings,
God,
House,
Meat Offering,
Minister,
Night,
Offering; Offering Up,
Priest; Priesthood,
sackcloth

Cross References

+

Ministry on This Verse

+
Gird.
Joel 1:8‑9• 8Lament like a virgin girded with sackcloth for the husband of her youth.
 9The meat offering and the drink offering is cut off from the house of the Lord; the priests, the Lord's ministers, mourn. (Joel 1:8‑9)
;
Joel 2:17• 17Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God? (Joel 2:17)
;
Jer. 4:8• 8For this gird you with sackcloth, lament and howl: for the fierce anger of the Lord is not turned back from us. (Jer. 4:8)
;
Jer. 9:10• 10For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone. (Jer. 9:10)
;
Ezek. 7:18• 18They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads. (Ezek. 7:18)
ye ministers.
1 Cor. 9:13• 13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? (1 Cor. 9:13)
;
Heb. 7:13‑14• 13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
 14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. (Heb. 7:13‑14)
lie.
2 Sam. 12:16• 16David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth. (2 Sam. 12:16)
;
1 Kings 21:27• 27And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly. (1 Kings 21:27)
;
Jonah 3:5‑8• 5So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
 6For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
 7And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
 8But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands. (Jonah 3:5‑8)
ye ministers.
Isa. 61:6• 6But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. (Isa. 61:6)
;
1 Cor. 4:1• 1Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. (1 Cor. 4:1)
;
2 Cor. 3:6• 6Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. (2 Cor. 3:6)
;
2 Cor. 6:4• 4But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses, (2 Cor. 6:4)
;
2 Cor. 11:23• 23Are they ministers of Christ? (I speak as a fool) I am more; in labors more abundant, in stripes above measure, in prisons more frequent, in deaths oft. (2 Cor. 11:23)
for.
Joel 1:9• 9The meat offering and the drink offering is cut off from the house of the Lord; the priests, the Lord's ministers, mourn. (Joel 1:9)
;
Lev. 2:8‑10• 8And thou shalt bring the meat offering that is made of these things unto the Lord: and when it is presented unto the priest, he shall bring it unto the altar.
 9And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savor unto the Lord.
 10And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the Lord made by fire. (Lev. 2:8‑10)
;
Num. 29:6• 6Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savor, a sacrifice made by fire unto the Lord. (Num. 29:6)
• The prophet himself begins to cry to God under this sore sorrow. He leads the way, as it were, in the humiliation and confessions which suit such a moment in the people's history. (“Joel”)
• The religious oblations felt the blight over the land—the meat-offering and the drink-offering—the one the witness of devotedness, and the other of joy before God. Both these were clean cut off from the house of Jehovah. (“Joel 3” by W. Kelly)

J. N. Darby Translation

+
13
Gird yourselves, and lament, ye priests; howl, ministers of the altar; come, lie all night in sackcloth, ye ministers of my God: for the oblation and the drink-offering are withholden from the house of your God.