Go
Articles on

John 1

John 1:17 KJV (With Strong’s)

+
17
For
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
was given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
, but grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
c and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
truth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
came
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
.
c
Psa. 85:10• 10Mercy and truth are met together; righteousness and peace have kissed each other. (Psa. 85:10)
;
Rom. 5:21• 21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (Rom. 5:21)

More on:

+
Christ,
Grace (Chen, χάρις),
Law,
Moses,
The Lord Jesus,
Truth

Cross References

+

Ministry on This Verse

+
the law.
John 5:45• 45Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. (John 5:45)
;
John 9:29• 29We know that God spake unto Moses: as for this fellow, we know not from whence he is. (John 9:29)
;
Ex. 20:1‑17• 1And God spake all these words, saying,
 2I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
 3Thou shalt have no other gods before me.
 4Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
 5Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
 6And showing mercy unto thousands of them that love me, and keep my commandments.
 7Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain.
 8Remember the sabbath day, to keep it holy.
 9Six days shalt thou labor, and do all thy work:
 10But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
 11For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.
 12Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God giveth thee.
 13Thou shalt not kill.
 14Thou shalt not commit adultery.
 15Thou shalt not steal.
 16Thou shalt not bear false witness against thy neighbor.
 17Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbor's. (Ex. 20:1‑17)
;
Deut. 4:44• 44And this is the law which Moses set before the children of Israel: (Deut. 4:44)
;
Deut. 5:1• 1And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them. (Deut. 5:1)
;
Deut. 33:4• 4Moses commanded us a law, even the inheritance of the congregation of Jacob. (Deut. 33:4)
;
Acts 7:38• 38This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us: (Acts 7:38)
;
Acts 28:23• 23And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening. (Acts 28:23)
;
Rom. 3:19‑20• 19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Rom. 3:19‑20)
;
Rom. 5:20‑21• 20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
 21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (Rom. 5:20‑21)
;
2 Cor. 3:7‑10• 7But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
 8How shall not the ministration of the spirit be rather glorious?
 9For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
 10For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. (2 Cor. 3:7‑10)
;
Gal. 3:10‑13,17• 10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
 11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
 12And the law is not of faith: but, The man that doeth them shall live in them.
 13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
 17And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. (Gal. 3:10‑13,17)
;
Heb. 3:5‑6• 5And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
 6But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. (Heb. 3:5‑6)
;
Heb. 8:8‑12• 8For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
 9Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
 11And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
 12For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. (Heb. 8:8‑12)
grace.
John 8:32• 32And ye shall know the truth, and the truth shall make you free. (John 8:32)
;
John 14:6• 6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)
;
Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. (Gen. 3:15)
;
Gen. 22:18• 18And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. (Gen. 22:18)
;
Psa. 85:10• 10Mercy and truth are met together; righteousness and peace have kissed each other. (Psa. 85:10)
;
Psa. 89:1‑2• 1<<Maschil of Ethan the Ezrahite.>> I will sing of the mercies of the Lord for ever: with my mouth will I make known thy faithfulness to all generations.
 2For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens. (Psa. 89:1‑2)
;
Psa. 98:3• 3He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God. (Psa. 98:3)
;
Mic. 7:20• 20Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old. (Mic. 7:20)
;
Luke 1:54‑55,68‑79• 54He hath holpen his servant Israel, in remembrance of his mercy;
 55As he spake to our fathers, to Abraham, and to his seed for ever.
 68Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
 69And hath raised up an horn of salvation for us in the house of his servant David;
 70As he spake by the mouth of his holy prophets, which have been since the world began:
 71That we should be saved from our enemies, and from the hand of all that hate us;
 72To perform the mercy promised to our fathers, and to remember his holy covenant;
 73The oath which he sware to our father Abraham,
 74That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
 75In holiness and righteousness before him, all the days of our life.
 76And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
 77To give knowledge of salvation unto his people by the remission of their sins,
 78Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
 79To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace. (Luke 1:54‑55,68‑79)
;
Acts 13:34‑39• 34And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
 35Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
 36For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
 37But he, whom God raised again, saw no corruption.
 38Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
 39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. (Acts 13:34‑39)
;
Rom. 3:21‑26• 21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
 22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
 23For all have sinned, and come short of the glory of God;
 24Being justified freely by his grace through the redemption that is in Christ Jesus:
 25Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
 26To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. (Rom. 3:21‑26)
;
Rom. 5:21• 21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (Rom. 5:21)
;
Rom. 6:14• 14For sin shall not have dominion over you: for ye are not under the law, but under grace. (Rom. 6:14)
;
Rom. 15:8‑12• 8Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
 9And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
 10And again he saith, Rejoice, ye Gentiles, with his people.
 11And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
 12And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. (Rom. 15:8‑12)
;
2 Cor. 1:20• 20For all the promises of God in him are yea, and in him Amen, unto the glory of God by us. (2 Cor. 1:20)
;
Heb. 9:22• 22And almost all things are by the law purged with blood; and without shedding of blood is no remission. (Heb. 9:22)
;
Heb. 10:4‑10• 4For it is not possible that the blood of bulls and of goats should take away sins.
 5Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
 6In burnt offerings and sacrifices for sin thou hast had no pleasure.
 7Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
 8Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
 9Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
 10By the which will we are sanctified through the offering of the body of Jesus Christ once for all. (Heb. 10:4‑10)
;
Heb. 11:39‑40• 39And these all, having obtained a good report through faith, received not the promise:
 40God having provided some better thing for us, that they without us should not be made perfect. (Heb. 11:39‑40)
;
Rev. 5:8‑10• 8And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odors, which are the prayers of saints.
 9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
 10And hast made us unto our God kings and priests: and we shall reign on the earth. (Rev. 5:8‑10)
;
Rev. 7:9‑17• 9After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
 10And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
 11And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
 12Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God for ever and ever. Amen.
 13And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
 14And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
 15Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
 16They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
 17For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. (Rev. 7:9‑17)
• The law was neither the truth, full and entire, in every respect, as in Jesus, nor grace; it was no transcript of God, but a perfect rule for man. Grace and truth came by Jesus Christ, not by Moses. (“John 1” by J.N. Darby)
• Law requires from man what he ought to be before God, and, if he fulfills it, it is his righteousness. Truth in Christ shows what man is (not ought to be), and what God is, and, as inseparable from grace, does not require but brings to man what he needs. (“John 1” by J.N. Darby)
• Grace (what greater grace? It is love itself that is revealed, and towards sinners) and truth, that are not declared, but come, in Jesus Christ. (“John 1” by J.N. Darby)
• The verb “came” is in the singular after grace and truth. Christ is both at once; indeed, if grace were not there He would not be the truth as to God. (“John 1” by J.N. Darby)
• It {the law} is altogether impotent to deliver man or to reveal God. It has neither life to give nor object to make known. (“John 1” by W. Kelly)

J. N. Darby Translation

+
17
For the law was given by Moses: grace and truth subsistse through Jesus Christ.

JND Translation Notes

+
e
Ginomai, "has come," that which, not having actually been in being before (i.e. in the world), now begins to be so. So the Word was (v. 1), but everything else "began to be." The world "had its being," "began to be," through Him (v. 10). He "became flesh" (v. 14), ginomai. So "grace and truth came into being." I am not satisfied with "subsists," but "came" gives the idea of coming into the world. No doubt they did so, but the word has not this force. They began to exist de facto down here. The verb is singular, and "grace and truth" go together in the person of Christ. Nothing subsisted by the law, it was a rule given; but grace and truth actually commenced to be, not in God's mind of course, but in revelation and actual existence down here. But its so taking place supposes its continuance.

W. Kelly Translation

+
17
For the law was given through Moses, grace and truth came through Jesus Christ.