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Romans 6

Rom. 6:14 KJV (With Strong’s)

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14
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
shall
kurieuo (Greek #2961)
to rule
KJV usage: have dominion over, lord, be lord of, exercise lordship over.
Pronounce: ko-ree-yoo'-o
Origin: from 2962
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
haveo dominion over
kurieuo (Greek #2961)
to rule
KJV usage: have dominion over, lord, be lord of, exercise lordship over.
Pronounce: ko-ree-yoo'-o
Origin: from 2962
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
ye are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
grace
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
.
o
Mic. 7:19• 19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. (Mic. 7:19)

More on:

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Grace (Chen, χάρις),
Law,
Sin

Cross References

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Ministry on This Verse

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sin.
Rom. 6:12• 12Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. (Rom. 6:12)
;
Rom. 5:20‑21• 20Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
 21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (Rom. 5:20‑21)
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Rom. 8:2• 2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. (Rom. 8:2)
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Psa. 130:7‑8• 7Let Israel hope in the Lord: for with the Lord there is mercy, and with him is plenteous redemption.
 8And he shall redeem Israel from all his iniquities. (Psa. 130:7‑8)
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Mic. 7:19• 19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea. (Mic. 7:19)
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Matt. 1:21• 21And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. (Matt. 1:21)
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John 8:36• 36If the Son therefore shall make you free, ye shall be free indeed. (John 8:36)
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Titus 2:14• 14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:14)
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Heb. 8:10• 10For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: (Heb. 8:10)
for ye.
Rom. 3:19‑20• 19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Rom. 3:19‑20)
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Rom. 7:4‑11• 4Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
 5For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
 6But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
 7What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
 8But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
 9For I was alive without the law once: but when the commandment came, sin revived, and I died.
 10And the commandment, which was ordained to life, I found to be unto death.
 11For sin, taking occasion by the commandment, deceived me, and by it slew me. (Rom. 7:4‑11)
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Gal. 3:23• 23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. (Gal. 3:23)
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Gal. 4:4‑5,21• 4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
 5To redeem them that were under the law, that we might receive the adoption of sons.
 21Tell me, ye that desire to be under the law, do ye not hear the law? (Gal. 4:4‑5,21)
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Gal. 5:18• 18But if ye be led of the Spirit, ye are not under the law. (Gal. 5:18)
under.
Rom. 6:15• 15What then? shall we sin, because we are not under the law, but under grace? God forbid. (Rom. 6:15)
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Rom. 4:16• 16Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (Rom. 4:16)
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Rom. 5:21• 21That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (Rom. 5:21)
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Rom. 11:6• 6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. (Rom. 11:6)
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John 1:17• 17For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:17)
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2 Cor. 3:6‑9• 6Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
 7But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
 8How shall not the ministration of the spirit be rather glorious?
 9For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. (2 Cor. 3:6‑9)
• Here it is not the principle but the power that is spoken of. In principle we are dead to sin, according to faith; in practice it has no power over us. Observe that the source of practical power to conquer sin is not in the law, but in grace. (“Romans 6” by J.N. Darby)
• The Law is a system of demand, but grace is a system of supply. God is not demanding power from believers to walk rightly because He knows we don't have it. He, therefore, supplies it! (“The Believer's Identification With the Death of Christ: Romans 6-7:1-6” by B. Anstey)

J. N. Darby Translation

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14
For sin shall not have dominion over *you*, for ye are not under law but under grace.

W. Kelly Translation

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14
For sin shall not have dominion over you, for ye are not under law but under grace.