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Galatians 5

Gal. 5:18 KJV (With Strong’s)

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18
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
z ye be led
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
of the Spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, ye are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
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z
Rom. 6:14• 14For sin shall not have dominion over you: for ye are not under the law, but under grace. (Rom. 6:14)
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Rom. 8:2• 2For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. (Rom. 8:2)

More on:

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Law,
Spirit

Cross References

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Ministry on This Verse

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if.
Gal. 5:16,25• 16This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
 25If we live in the Spirit, let us also walk in the Spirit. (Gal. 5:16,25)
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Gal. 4:6• 6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. (Gal. 4:6)
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Psa. 25:4‑5,8‑9• 4Show me thy ways, O Lord; teach me thy paths.
 5Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
 8Good and upright is the Lord: therefore will he teach sinners in the way.
 9The meek will he guide in judgment: and the meek will he teach his way. (Psa. 25:4‑5,8‑9)
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Psa. 143:8‑10• 8Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.
 9Deliver me, O Lord, from mine enemies: I flee unto thee to hide me.
 10Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness. (Psa. 143:8‑10)
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Prov. 8:20• 20I lead in the way of righteousness, in the midst of the paths of judgment: (Prov. 8:20)
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Isa. 48:16‑18• 16Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord God, and his Spirit, hath sent me.
 17Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
 18O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea: (Isa. 48:16‑18)
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Ezek. 36:27• 27And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. (Ezek. 36:27)
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John 16:13• 13Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will show you things to come. (John 16:13)
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Rom. 8:12,14• 12Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
 14For as many as are led by the Spirit of God, they are the sons of God. (Rom. 8:12,14)
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2 Tim. 1:7• 7For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. (2 Tim. 1:7)
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1 John 2:20‑27• 20But ye have an unction from the Holy One, and ye know all things.
 21I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
 22Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
 23Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.
 24Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
 25And this is the promise that he hath promised us, even eternal life.
 26These things have I written unto you concerning them that seduce you.
 27But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. (1 John 2:20‑27)
ye are.
Gal. 4:5• 5To redeem them that were under the law, that we might receive the adoption of sons. (Gal. 4:5)
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Rom. 6:14‑15• 14For sin shall not have dominion over you: for ye are not under the law, but under grace.
 15What then? shall we sin, because we are not under the law, but under grace? God forbid. (Rom. 6:14‑15)
• Holiness, true holiness, is accomplished without the law, even as righteousness is not founded on it. (“Galatians 5” by J.N. Darby)
• The Spirit will not lead us under a law that makes demands upon us that we cannot meet, but will lead us under the influence of a love that passes knowledge to which the new nature delights to respond. (“Galatians 5” by H. Smith)

J. N. Darby Translation

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18
but if ye are led byh the Spirit, ye are not under law.

JND Translation Notes

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h
The expression "by the Spirit" occurs in vers. 18 and 25; but in ver. 16 "walk" refers to the general manner of life, as Rom. 8.4, so I have left "in." In vers. 18 and 25 "walk" refers to the rule or line followed, as ch. 6.16; Rom. 4.12; Phil. 3.16. It is characteristic of the walk, leading, and life, the Spirit being the instrument and power.

W. Kelly Translation

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18
but if ye are led by the Spirit, ye are under no law.