Go
Articles on

John 16

John 16:11 KJV (With Strong’s)

+
11
Of
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
judgment
krisis (Greek #2920)
by extension, a tribunal; by implication, justice (especially, divine law)
KJV usage: accusation, condemnation, damnation, judgment.
Pronounce: kree'-sis
Origin: decision (subjectively or objectively, for or against)
i, because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
k the prince
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
of this
toutou (Greek #5127)
of (from or concerning) this (person or thing)
KJV usage: here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
Pronounce: too'-too
Origin: genitive case singular masculine or neuter of 3778
world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
is judged
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
.
i
Acts 17:31• 31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:31)
;
Rom. 2:2• 2But we are sure that the judgment of God is according to truth against them which commit such things. (Rom. 2:2)
;
Rev. 20:12‑13• 12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
 13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. (Rev. 20:12‑13)
k
John 12:31• 31Now is the judgment of this world: now shall the prince of this world be cast out. (John 12:31)

More on:

+
Prince; Princess

Cross References

+

Ministry on This Verse

+
judgment.
John 5:22‑27• 22For the Father judgeth no man, but hath committed all judgment unto the Son:
 23That all men should honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father which hath sent him.
 24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
 26For as the Father hath life in himself; so hath he given to the Son to have life in himself;
 27And hath given him authority to execute judgment also, because he is the Son of man. (John 5:22‑27)
;
Matt. 12:18,36• 18Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall show judgment to the Gentiles.
 36But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. (Matt. 12:18,36)
;
Acts 10:42• 42And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. (Acts 10:42)
;
Acts 17:30‑31• 30And the times of this ignorance God winked at; but now commandeth all men every where to repent:
 31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:30‑31)
;
Acts 24:25• 25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee. (Acts 24:25)
;
Acts 26:18• 18To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. (Acts 26:18)
;
Rom. 2:2‑4,16• 2But we are sure that the judgment of God is according to truth against them which commit such things.
 3And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
 4Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
 16In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. (Rom. 2:2‑4,16)
;
Rom. 14:10‑12• 10But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
 11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
 12So then every one of us shall give account of himself to God. (Rom. 14:10‑12)
;
1 Cor. 4:5• 5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. (1 Cor. 4:5)
;
1 Cor. 6:3‑4• 3Know ye not that we shall judge angels? how much more things that pertain to this life?
 4If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church. (1 Cor. 6:3‑4)
;
2 Cor. 5:10‑11• 10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
 11Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences. (2 Cor. 5:10‑11)
;
Heb. 6:2• 2Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. (Heb. 6:2)
;
Heb. 9:27• 27And as it is appointed unto men once to die, but after this the judgment: (Heb. 9:27)
;
2 Peter 2:4‑9• 4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
 5And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
 6And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
 7And delivered just Lot, vexed with the filthy conversation of the wicked:
 8(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
 9The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: (2 Peter 2:4‑9)
;
2 Peter 3:7• 7But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. (2 Peter 3:7)
;
Rev. 1:7• 7Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. (Rev. 1:7)
;
Rev. 20:11‑15• 11And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
 12And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
 13And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
 14And death and hell were cast into the lake of fire. This is the second death.
 15And whosoever was not found written in the book of life was cast into the lake of fire. (Rev. 20:11‑15)
the.
John 12:31• 31Now is the judgment of this world: now shall the prince of this world be cast out. (John 12:31)
;
John 14:30• 30Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. (John 14:30)
;
Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel. (Gen. 3:15)
;
Psa. 68:18• 18Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the Lord God might dwell among them. (Psa. 68:18)
;
Isa. 49:24‑26• 24Shall the prey be taken from the mighty, or the lawful captive delivered?
 25But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
 26And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob. (Isa. 49:24‑26)
;
Luke 10:18• 18And he said unto them, I beheld Satan as lightning fall from heaven. (Luke 10:18)
;
Rom. 16:20• 20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. (Rom. 16:20)
;
2 Cor. 4:4• 4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (2 Cor. 4:4)
;
Eph. 2:2• 2Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: (Eph. 2:2)
;
Col. 2:15• 15And having spoiled principalities and powers, he made a show of them openly, triumphing over them in it. (Col. 2:15)
;
Heb. 2:14• 14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; (Heb. 2:14)
;
1 John 3:8• 8He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. (1 John 3:8)
;
Rev. 12:7‑10• 7And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
 8And prevailed not; neither was their place found any more in heaven.
 9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
 10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. (Rev. 12:7‑10)
;
Rev. 20:2‑3,10• 2And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
 3And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
 10And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (Rev. 20:2‑3,10)
• The Christian knows what will be for the earthly people's deliverance and the joy of all nations, but he sees already by faith that Satan is judged in Christ's death and resurrection and ascension. (“Notes on John 16:7-11” by W. Kelly)
• {Satan} was able to associate the whole world with himself in this, Jew and Gentile, priest and people, governor, soldier, and subject. The world was there, headed by its prince, on that solemn day....All the motives that govern the world and the power by which Satan held men captive are shown to be of him; he is judged. (“John 16” by J.N. Darby)
• The Christian knows what will be for the earthly people’s deliverance and the joy of all nations, but he sees already by faith that Satan is judged in Christ’s death and resurrection and ascension, The Holy Ghost sums up all in Christ’s Person; and this is the grand demonstration for the world. Its ruler is already judged in rejecting Him who made known the Father, glorified God, and is glorified of God. (“John 16” by W. Kelly)

J. N. Darby Translation

+
11
of judgment, because the ruler of this world is judged.

W. Kelly Translation

+
11
of judgment, because the prince of this world isa judged.

WK Translation Notes

+
a
Or, "hath been."