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Romans 2

Rom. 2:2 KJV (With Strong’s)

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2
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
we are sure
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krima (Greek #2917)
a decision (the function or the effect, for or against ("crime"))
KJV usage: avenge, condemned, condemnation, damnation, + go to law, judgment.
Pronounce: kree'-mah
Origin: from 2919
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
truth
aletheia (Greek #225)
truth
KJV usage: true, X truly, truth, verity.
Pronounce: al-ay'-thi-a
Origin: from 227
against
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
them which commit
prasso (Greek #4238)
to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
KJV usage: commit, deeds, do, exact, keep, require, use arts.
Pronounce: pras'-so
Origin: a primary verb
such things
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
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More on:

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God,
Truth

Cross References

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Ministry on This Verse

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judgment.
Rom. 2:5• 5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; (Rom. 2:5)
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Rom. 3:4‑5• 4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
 5But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) (Rom. 3:4‑5)
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Rom. 9:14• 14What shall we say then? Is there unrighteousness with God? God forbid. (Rom. 9:14)
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Gen. 18:25• 25That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right? (Gen. 18:25)
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Job 34:17‑19,23• 17Shall even he that hateth right govern? and wilt thou condemn him that is most just?
 18Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
 19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
 23For he will not lay upon man more than right; that he should enter into judgment with God. (Job 34:17‑19,23)
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Psa. 9:4,7‑8• 4For thou hast maintained my right and my cause; thou satest in the throne judging right.
 7But the Lord shall endure for ever: he hath prepared his throne for judgment.
 8And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness. (Psa. 9:4,7‑8)
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Psa. 11:5‑7• 5The Lord trieth the righteous: but the wicked and him that loveth violence his soul hateth.
 6Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
 7For the righteous Lord loveth righteousness; his countenance doth behold the upright. (Psa. 11:5‑7)
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Psa. 36:5‑6• 5Thy mercy, O Lord, is in the heavens; and thy faithfulness reacheth unto the clouds.
 6Thy righteousness is like the great mountains; thy judgments are a great deep: O Lord, thou preservest man and beast. (Psa. 36:5‑6)
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Psa. 96:13• 13Before the Lord: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth. (Psa. 96:13)
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Psa. 98:9• 9Before the Lord; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity. (Psa. 98:9)
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Psa. 145:17• 17The Lord is righteous in all his ways, and holy in all his works. (Psa. 145:17)
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Isa. 45:19,21• 19I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the Lord speak righteousness, I declare things that are right.
 21Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside me; a just God and a Saviour; there is none beside me. (Isa. 45:19,21)
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Jer. 12:1• 1Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? (Jer. 12:1)
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Ezek. 18:25,29• 25Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
 29Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal? (Ezek. 18:25,29)
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Dan. 4:37• 37Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase. (Dan. 4:37)
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Zeph. 3:5• 5The just Lord is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame. (Zeph. 3:5)
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Acts 17:31• 31Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:31)
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2 Thess. 1:5‑10• 5Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
 6Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
 7And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
 8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
 9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
 10When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day. (2 Thess. 1:5‑10)
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Rev. 15:3‑4• 3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
 4Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest. (Rev. 15:3‑4)
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Rev. 16:5• 5And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus. (Rev. 16:5)
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Rev. 19:2• 2For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand. (Rev. 19:2)
• Paul is dividing mankind according to the degree of light that men have been given. The sinners in chapter 2 do the very same sins as the sinners in chapter 1--the only difference is that they do them in a seemingly civilized manner. (“The Unrighteousness of Man: Romans 1:18-3:20” by B. Anstey)
• God measures evil by the holiness of His nature. (“The Unrighteousness of Man: Romans 1:18-3:20” by B. Anstey)

J. N. Darby Translation

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But we know that the judgment of God is according to truth upon those who do such things.

W. Kelly Translation

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But we know that the judgment of God is according to truth upon those that do such things.