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John 16

John 16:9 KJV (With Strong’s)

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9
Of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
f, because
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
me
eme (Greek #1691)
me
KJV usage: I, me, my(-self).
Pronounce: em-eh'
Origin: a prolonged form of 3165
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f
Rom. 3:20• 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Rom. 3:20)
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Rom. 7:9• 9For I was alive without the law once: but when the commandment came, sin revived, and I died. (Rom. 7:9)

More on:

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Sin

Cross References

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Ministry on This Verse

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John 3:18‑21• 18He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
 19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
 20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
 21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. (John 3:18‑21)
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John 5:40‑44• 40And ye will not come to me, that ye might have life.
 41I receive not honor from men.
 42But I know you, that ye have not the love of God in you.
 43I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
 44How can ye believe, which receive honor one of another, and seek not the honor that cometh from God only? (John 5:40‑44)
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John 8:23‑24,42‑47• 23And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
 24I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
 42Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
 43Why do ye not understand my speech? even because ye cannot hear my word.
 44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
 45And because I tell you the truth, ye believe me not.
 46Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
 47He that is of God heareth God's words: ye therefore hear them not, because ye are not of God. (John 8:23‑24,42‑47)
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John 12:47‑48• 47And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
 48He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day. (John 12:47‑48)
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John 15:22‑25• 22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
 23He that hateth me hateth my Father also.
 24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
 25But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. (John 15:22‑25)
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Mark 16:16• 16He that believeth and is baptized shall be saved; but he that believeth not shall be damned. (Mark 16:16)
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Acts 2:22‑38• 22Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
 23Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
 24Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
 25For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
 26Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
 27Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
 28Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
 29Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
 30Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
 31He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
 32This Jesus hath God raised up, whereof we all are witnesses.
 33Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
 34For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,
 35Until I make thy foes thy footstool.
 36Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
 37Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
 38Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. (Acts 2:22‑38)
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Acts 3:14‑19• 14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
 15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
 16And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
 17And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
 18But those things, which God before had showed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
 19Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; (Acts 3:14‑19)
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Acts 7:51‑54• 51Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
 52Which of the prophets have not your fathers persecuted? and they have slain them which showed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
 53Who have received the law by the disposition of angels, and have not kept it.
 54When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. (Acts 7:51‑54)
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Acts 26:9‑10• 9I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
 10Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. (Acts 26:9‑10)
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Rom. 3:19‑20• 19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Rom. 3:19‑20)
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Rom. 7:9• 9For I was alive without the law once: but when the commandment came, sin revived, and I died. (Rom. 7:9)
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1 Thess. 2:15‑16• 15Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
 16Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost. (1 Thess. 2:15‑16)
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1 Tim. 1:13• 13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. (1 Tim. 1:13)
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Heb. 3:12• 12Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. (Heb. 3:12)
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Heb. 10:28‑29• 28He that despised Moses' law died without mercy under two or three witnesses:
 29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? (Heb. 10:28‑29)
• The testimony of the Holy Spirit to the world, as God’s to Cain of old, would be, Where is My Son? (“John 16” by J.N. Darby)
• But now it is the Spirit who demonstrates the “sin” of the world; and this not because they violate that Divine measure of a man’s duty, but because they reject the Son of God….It is not merely failure in obligation, but despite of God’s love. (“John 16” by W. Kelly)

J. N. Darby Translation

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9
of sin, because they do not believe one me;

JND Translation Notes

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e
Eis. see Note, 2 Tim. 1.12.

W. Kelly Translation

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of sin, because they believe not on me;