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John 5

John 5:40 KJV (With Strong’s)

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40
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye will
thelo (Greek #2309)
to determine (as an active option from subjective impulse; whereas 1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
KJV usage: desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
Pronounce: thel'-o
Origin: or ἐθέλω (eth-el'-o), in certain tenses θελέω (thel-eh'-o), and ἐθελέω (eth-el-eh'-o), which are otherwise obsolete apparently strengthened from the alternate form of 138
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
v to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
ye might have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
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Cross References

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Ministry on This Verse

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ye will not.
John 5:44• 44How can ye believe, which receive honor one of another, and seek not the honor that cometh from God only? (John 5:44)
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John 1:11• 11He came unto his own, and his own received him not. (John 1:11)
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John 3:19• 19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. (John 3:19)
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John 8:45‑46• 45And because I tell you the truth, ye believe me not.
46Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
(John 8:45‑46)
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John 12:37‑41• 37But though he had done so many miracles before them, yet they believed not on him:
38That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
39Therefore they could not believe, because that Esaias said again,
40He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
41These things said Esaias, when he saw his glory, and spake of him.
(John 12:37‑41)
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Psa. 81:11• 11But my people would not hearken to my voice; and Israel would none of me. (Psa. 81:11)
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Isa. 49:7• 7Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee. (Isa. 49:7)
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Isa. 50:2• 2Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst. (Isa. 50:2)
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Isa. 53:1‑3• 1Who hath believed our report? and to whom is the arm of the Lord revealed?
2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
(Isa. 53:1‑3)
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Matt. 22:3• 3And sent forth his servants to call them that were bidden to the wedding: and they would not come. (Matt. 22:3)
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Matt. 23:37• 37O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! (Matt. 23:37)
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Rev. 22:17• 17And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. (Rev. 22:17)
that.
John 6:27,37,40,68‑69• 27Labor not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
37All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
40And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
68Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
69And we believe and are sure that thou art that Christ, the Son of the living God.
(John 6:27,37,40,68‑69)
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John 7:37‑38• 37In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
(John 7:37‑38)
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John 11:25‑26• 25Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
26And whosoever liveth and believeth in me shall never die. Believest thou this?
(John 11:25‑26)
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Rom. 6:23• 23For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (Rom. 6:23)
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1 John 5:11‑13• 11And this is the record, that God hath given to us eternal life, and this life is in his Son.
12He that hath the Son hath life; and he that hath not the Son of God hath not life.
13These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
(1 John 5:11‑13)
 The presence of Christ put to the test, not merely man in his misery and universal departure from God, but those who were entrusted with those oracles of God. (John 5 by W. Kelly)

J. N. Darby Translation

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40
and ye will not come to me that ye might have life.

W. Kelly Translation

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And ye are not willing to come unto me that ye may have life.