John 6:27 KJV (With Strong’s)

+
27
βLabor
ergazomai (Greek #2038)
to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.
KJV usage: commit, do, labor for, minister about, trade (by), work.
Pronounce: er-gad'-zom-ahee
Origin: middle voice from 2041
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
for the meat
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
brosis (Greek #1035)
(abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively)
KJV usage: eating, food, meat.
Pronounce: bro'-sis
Origin: from the base of 977
*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which perisheth
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
for thatf meat
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
brosis (Greek #1035)
(abstractly) eating (literally or figuratively); by extension (concretely) food (literally or figuratively)
KJV usage: eating, food, meat.
Pronounce: bro'-sis
Origin: from the base of 977
*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which endureth
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
everlasting
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
the Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
shall give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
him
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
g hath
sphragizo (Greek #4972)
to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest
KJV usage: (set a, set to) seal up, stop.
Pronounce: sfrag-id'-zo
Origin: from 4973
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
sealed
sphragizo (Greek #4972)
to stamp (with a signet or private mark) for security or preservation (literally or figuratively); by implication, to keep secret, to attest
KJV usage: (set a, set to) seal up, stop.
Pronounce: sfrag-id'-zo
Origin: from 4973
.
β
or, work not.

Cross References

+
Labour not.
or, Work not.
the meat.
John 4:13‑14• 13Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
(John 4:13‑14)
;
Eccl. 5:11‑16• 11When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
12The sleep of a laboring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
13There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
14But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
15As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labor, which he may carry away in his hand.
16And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath labored for the wind?
(Eccl. 5:11‑16)
;
Eccl. 6:7• 7All the labor of man is for his mouth, and yet the appetite is not filled. (Eccl. 6:7)
;
Isa. 55:2• 2Wherefore do ye spend money for that which is not bread? and your labor for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. (Isa. 55:2)
;
Hab. 2:13• 13Behold, is it not of the Lord of hosts that the people shall labor in the very fire, and the people shall weary themselves for very vanity? (Hab. 2:13)
;
Matt. 6:19,31‑33• 19Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
31Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
(Matt. 6:19,31‑33)
;
Luke 10:40‑42• 40But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
41And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
42But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
(Luke 10:40‑42)
;
1 Cor. 6:13• 13Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body. (1 Cor. 6:13)
;
1 Cor. 7:29‑31• 29But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
30And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
31And they that use this world, as not abusing it: for the fashion of this world passeth away.
(1 Cor. 7:29‑31)
;
1 Cor. 9:24‑27• 24Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
25And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
26I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
27But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
(1 Cor. 9:24‑27)
;
2 Cor. 4:18• 18While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. (2 Cor. 4:18)
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Col. 2:22• 22Which all are to perish with the using;) after the commandments and doctrines of men? (Col. 2:22)
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Col. 3:2• 2Set your affection on things above, not on things on the earth. (Col. 3:2)
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Heb. 4:11• 11Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief. (Heb. 4:11)
;
Heb. 12:16• 16Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright. (Heb. 12:16)
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James 1:11• 11For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways. (James 1:11)
;
1 Peter 1:24• 24For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: (1 Peter 1:24)
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2 Peter 3:11‑14• 11Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
12Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
13Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
14Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
(2 Peter 3:11‑14)
which endureth.
which the.
for him.
John 1:33‑34• 33And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
34And I saw, and bare record that this is the Son of God.
(John 1:33‑34)
;
John 5:36‑37• 36But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
37And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
(John 5:36‑37)
;
John 8:18• 18I am one that bear witness of myself, and the Father that sent me beareth witness of me. (John 8:18)
;
John 10:37‑38• 37If I do not the works of my Father, believe me not.
38But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
(John 10:37‑38)
;
John 11:42• 42And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. (John 11:42)
;
John 15:24• 24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. (John 15:24)
;
Psa. 2:7• 7I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. (Psa. 2:7)
;
Psa. 40:7• 7Then said I, Lo, I come: in the volume of the book it is written of me, (Psa. 40:7)
;
Isa. 11:1‑3• 1And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
2And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord;
3And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
(Isa. 11:1‑3)
;
Isa. 42:1• 1Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. (Isa. 42:1)
;
Isa. 61:1‑3• 1The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
2To proclaim the acceptable year of the Lord, and the day of vengeance of our God; to comfort all that mourn;
3To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.
(Isa. 61:1‑3)
;
Matt. 3:17• 17And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. (Matt. 3:17)
;
Matt. 17:5• 5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him. (Matt. 17:5)
;
Mark 1:11• 11And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased. (Mark 1:11)
;
Mark 9:7• 7And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him. (Mark 9:7)
;
Luke 3:22• 22And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased. (Luke 3:22)
;
Luke 4:18‑21• 18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19To preach the acceptable year of the Lord.
20And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
21And he began to say unto them, This day is this scripture fulfilled in your ears.
(Luke 4:18‑21)
;
Luke 9:35• 35And there came a voice out of the cloud, saying, This is my beloved Son: hear him. (Luke 9:35)
;
Acts 2:22• 22Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know: (Acts 2:22)
;
Acts 10:38• 38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. (Acts 10:38)
;
2 Peter 1:17• 17For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. (2 Peter 1:17)

J. N. Darby Translation

+
27
Work not for the food which perishes, but for the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, even God.

W. Kelly Translation

+
27
aWork not for the food that perisheth, but for the food that abideth unto life eternal which the Son of man shall give you; for him the Father sealed, [even] God.

WK Translation Notes

+
a
food: The second τὴν βρῶσιν is omitted by א E F G H, etc. (Exp. of John, p.130)
shall give: δίδωσιν "doth give" is the reading of א D, etc.; δώσει. "shall give" of A B E F G H K L, etc. (Exp. of John, p.131)