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Colossians 3

Col. 3:2 KJV (With Strong’s)

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Set your νaffection
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
on things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
above
ano (Greek #507)
upward or on the top
KJV usage: above, brim, high, up.
Pronounce: an'-o
Origin: adverb from 473
, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
k on things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
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Cross References

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Ministry on This Verse

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Set.
Col. 3:1• 1If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. (Col. 3:1)
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1 Chron. 22:19• 19Now set your heart and your soul to seek the Lord your God; arise therefore, and build ye the sanctuary of the Lord God, to bring the ark of the covenant of the Lord, and the holy vessels of God, into the house that is to be built to the name of the Lord. (1 Chron. 22:19)
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1 Chron. 29:3• 3Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house, (1 Chron. 29:3)
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Psa. 62:10• 10Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them. (Psa. 62:10)
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Psa. 91:14• 14Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name. (Psa. 91:14)
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Psa. 119:36‑37• 36Incline my heart unto thy testimonies, and not to covetousness.
37Turn away mine eyes from beholding vanity; and quicken thou me in thy way.
(Psa. 119:36‑37)
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Prov. 23:5• 5Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. (Prov. 23:5)
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Eccl. 7:14• 14In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him. (Eccl. 7:14)
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Matt. 16:23• 23But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savorest not the things that be of God, but those that be of men. (Matt. 16:23)
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Rom. 8:4‑6• 4That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6For to be carnally minded is death; but to be spiritually minded is life and peace.
(Rom. 8:4‑6)
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Phil. 1:23• 23For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: (Phil. 1:23)
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1 John 2:15‑17• 15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
16For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
17And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
(1 John 2:15‑17)
affection.
or, mind.
not.
Col. 3:5• 5Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: (Col. 3:5)
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Psa. 49:11‑17• 11Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
12Nevertheless man being in honor abideth not: he is like the beasts that perish.
13This their way is their folly: yet their posterity approve their sayings. Selah.
14Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
15But God will redeem my soul from the power of the grave: for he shall receive me. Selah.
16Be not thou afraid when one is made rich, when the glory of his house is increased;
17For when he dieth he shall carry nothing away: his glory shall not descend after him.
(Psa. 49:11‑17)
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Matt. 6:19• 19Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: (Matt. 6:19)
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Luke 12:15• 15And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. (Luke 12:15)
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Luke 16:8‑9,11,19‑25• 8And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
9And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
11If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
19There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
20And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
21And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
22And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
23And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
24And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
(Luke 16:8‑9,11,19‑25)
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Phil. 3:19• 19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) (Phil. 3:19)
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1 John 2:15• 15Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. (1 John 2:15)
 Many of the exhortations in the Epistle to the Ephesians are nearly the same as those to the Colossians. But in the Epistle to the Ephesians they are connected with the Spirit; in that to the Colossians, with the action of the Word and of grace in the heart. (Colossians 3 by J.N. Darby)
 It is rather "your mind;" for here, however important the state of the heart, it is a question simply of the whole bent and judgment. (Colossians 3 by W. Kelly)
 Setting our “mind on things that are above” means….setting our minds supremely upon Christ and seeking in all things the furtherance of Heaven’s interests. (The Believer's Identification With the Death and Resurrection of Christ: Colossians 3:1-11 by B. Anstey)
 The danger for us is in getting absorbed with earthly things: Hence Paul’s admonition to set our minds on things above, and “not on things on the earth.” (The Believer's Identification With the Death and Resurrection of Christ: Colossians 3:1-11 by B. Anstey)

J. N. Darby Translation

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have your mind on the things that are above, not on the things that are on the earth;

W. Kelly Translation

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Set your mind on the things above, not on those on the earth.