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Mark 9

Mark 9:7 KJV (With Strong’s)

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7
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there was
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a cloud
nephele (Greek #3507)
properly, cloudiness, i.e. (concretely) a cloud
KJV usage: cloud.
Pronounce: nef-el'-ay
Origin: from 3509
that overshadowed
episkiazo (Greek #1982)
to cast a shade upon, i.e. (by analogy) to envelop in a haze of brilliancy; figuratively, to invest with preternatural influence
KJV usage: overshadow.
Pronounce: ep-ee-skee-ad'-zo
Origin: from 1909 and a derivative of 4639
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the cloud
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nephele (Greek #3507)
properly, cloudiness, i.e. (concretely) a cloud
KJV usage: cloud.
Pronounce: nef-el'-ay
Origin: from 3509
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, This
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
s is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
beloved
agapetos (Greek #27)
beloved
KJV usage: (dearly, well) beloved, dear.
Pronounce: ag-ap-ay-tos'
Origin: from 25
Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
: hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
t him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
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s
Psa. 2:7• 7I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. (Psa. 2:7)
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Matt. 3:17• 17And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. (Matt. 3:17)
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2 Peter 1:17• 17For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. (2 Peter 1:17)
t
Deut. 18:15• 15The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; (Deut. 18:15)

More on:

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Cloud,
Transfiguration

Cross References

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Ministry on This Verse

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a cloud.
Ex. 40:34• 34Then a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle. (Ex. 40:34)
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1 Kings 8:10‑12• 10And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the Lord,
 11So that the priests could not stand to minister because of the cloud: for the glory of the Lord had filled the house of the Lord.
 12Then spake Solomon, The Lord said that he would dwell in the thick darkness. (1 Kings 8:10‑12)
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Psa. 97:2• 2Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne. (Psa. 97:2)
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Dan. 7:13• 13I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. (Dan. 7:13)
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Matt. 17:5‑7• 5While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
 6And when the disciples heard it, they fell on their face, and were sore afraid.
 7And Jesus came and touched them, and said, Arise, and be not afraid. (Matt. 17:5‑7)
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Matt. 26:64• 64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. (Matt. 26:64)
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Luke 9:34‑36• 34While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
 35And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
 36And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen. (Luke 9:34‑36)
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Acts 1:9• 9And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. (Acts 1:9)
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Rev. 1:7• 7Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. (Rev. 1:7)
This.
Mark 1:11• 11And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased. (Mark 1:11)
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Psa. 2:7• 7I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. (Psa. 2:7)
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Matt. 3:17• 17And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. (Matt. 3:17)
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Matt. 26:63• 63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. (Matt. 26:63)
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Matt. 27:43,54• 43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
 54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God. (Matt. 27:43,54)
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John 1:34,49• 34And I saw, and bare record that this is the Son of God.
 49Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. (John 1:34,49)
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John 3:16‑18• 16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
 17For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
 18He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. (John 3:16‑18)
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John 5:18,22‑25,37• 18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
 22For the Father judgeth no man, but hath committed all judgment unto the Son:
 23That all men should honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father which hath sent him.
 24Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
 25Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
 37And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape. (John 5:18,22‑25,37)
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John 6:69• 69And we believe and are sure that thou art that Christ, the Son of the living God. (John 6:69)
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John 9:35• 35Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? (John 9:35)
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John 19:7• 7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God. (John 19:7)
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John 20:31• 31But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. (John 20:31)
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Acts 8:37• 37And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. (Acts 8:37)
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Rom. 1:4• 4And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: (Rom. 1:4)
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2 Peter 1:17• 17For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. (2 Peter 1:17)
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1 John 4:9‑10• 9In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
 10Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. (1 John 4:9‑10)
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1 John 5:11‑12,20• 11And this is the record, that God hath given to us eternal life, and this life is in his Son.
 12He that hath the Son hath life; and he that hath not the Son of God hath not life.
 20And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (1 John 5:11‑12,20)
hear.
Ex. 23:21‑22• 21Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.
 22But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. (Ex. 23:21‑22)
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Deut. 18:15‑19• 15The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
 16According to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not.
 17And the Lord said unto me, They have well spoken that which they have spoken.
 18I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
 19And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. (Deut. 18:15‑19)
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Acts 3:22‑23• 22For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
 23And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. (Acts 3:22‑23)
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Acts 7:37• 37This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. (Acts 7:37)
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Heb. 2:1• 1Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip. (Heb. 2:1)
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Heb. 12:25‑26• 25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
 26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. (Heb. 12:25‑26)
• It was the glory as it shall be manifested on the earth, the glory of the kingdom, and God is still in the cloud, though revealing His glory in it. (“Mark 9” by J.N. Darby)
• This manifestation of the glory confirmed the faith of the disciples at that time (as Gethsemane taught them the reality of His sufferings and of His conflicts with the prince of darkness); and would afterwards form a subject of their testimony. (“Mark 9” by J.N. Darby)
• This really imparts special emphasis to Christ’s title as Son, and the Father’s will that they should hear Him — not now Moses and Elias, whom Peter’s unintelligent haste had put on a level with Him. (“Mark 9” by W. Kelly)

J. N. Darby Translation

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7
And there came a cloud overshadowingb them, and there came a voice out of the cloud, *This* is my beloved Son: hear him.

JND Translation Notes

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b
See Note, Matt. 17.5.

W. Kelly Translation

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7
And there came a cloud overshadowing them; and a voice came out of the cloud, saying, This is My beloved Son: hear him.