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John 21

John 21:7 KJV (With Strong’s)

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7
Therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
that
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
disciple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
loved
agapao (Greek #25)
to love (in a social or moral sense)
KJV usage: (be-)love(-ed). Compare 5368.
Pronounce: ag-ap-ah'-o
Origin: perhaps from ἄγαν (much) (or compare 5689)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto Peter
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
, It is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
. Now when
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
Simon
Simon (Greek #4613)
Simon (i.e. Shimon), the name of nine Israelites
KJV usage: Simon. Compare 4826.
Pronounce: see'-mone
Origin: of Hebrew origin (08095)
Peter
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
it was
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, he girt
diazonnumi (Greek #1241)
to gird tightly
KJV usage: gird.
Pronounce: dee-az-own'-noo-mee
Origin: from 1223 and 2224
his fisher’s coat
ependutes (Greek #1903)
a wrapper, i.e. outer garment
KJV usage: fisher's coat.
Pronounce: ep-en-doo'-tace
Origin: from 1902
unto him, (for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
he was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
naked
gumnos (Greek #1131)
nude (absolute or relative, literal or figurative)
KJV usage: naked.
Pronounce: goom-nos'
Origin: of uncertain affinity
,) and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
did cast
ballo (Greek #906)
to throw (in various applications, more or less violent or intense)
KJV usage: arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare 4496.
Pronounce: bal'-lo
Origin: a primary verb
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Coat,
Disciple,
Naked,
Peter,
Sea,
Simon,
The Lord Jesus

Cross References

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Ministry on This Verse

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that disciple.
John 21:20,24• 20Peter, turning round, sees the disciple whom Jesus loved following, who also leaned at supper on his breast, and said, Lord, who is it that delivers thee up?
 24This is the disciple who bears witness concerning these things, and who has written these things; and we know that his witness is true. (John 21:20,24)
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John 13:23• 23Now there was at table one of his disciples in the bosom of Jesus, whom Jesus loved. (John 13:23)
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John 19:26• 26Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son. (John 19:26)
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John 20:2• 2She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him. (John 20:2)
It is.
John 20:20,28• 20And having said this, he shewed to them his hands and his side. The disciples rejoiced therefore, having seen the Lord.
 28Thomas answered and said to him, My Lord and my God. (John 20:20,28)
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Psa. 118:23• 23This is of Jehovah; it is wonderful in our eyes. (Psa. 118:23)
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Mark 11:3• 3And if any one say to you, Why do ye this? say, The Lord has need of it; and straightway he sends it hither. (Mark 11:3)
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Luke 2:11• 11for to-day a Saviour has been born to you in David's city, who is Christ the Lord. (Luke 2:11)
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Acts 2:36• 36Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom *ye* have crucified, both Lord and Christ. (Acts 2:36)
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Acts 10:36• 36The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (*he* is Lord of all things,) (Acts 10:36)
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1 Cor. 15:47• 47the first man out of the earth, made of dust; the second man, out of heaven. (1 Cor. 15:47)
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James 2:1• 1My brethren, do not have the faith of our Lord Jesus Christ, Lord of glory, with respect of persons: (James 2:1)
when.
Song of Sol. 8:7• 7Many waters cannot quench love, Neither do the floods drown it: Even if a man gave all the substance of his house for love, It would utterly be contemned. (Song of Sol. 8:7)
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Matt. 14:28‑29• 28And Peter answering him said, Lord, if it be *thou*, command me to come to thee upon the waters.
 29And he said, Come. And Peter, having descended from the ship, walked upon the waters to go to Jesus. (Matt. 14:28‑29)
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Luke 7:47• 47For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little. (Luke 7:47)
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2 Cor. 5:14• 14For the love of the Christ constrains us, having judged this: that one died for all, then all have died; (2 Cor. 5:14)
fisher's coat.Or, upper coat, great coat, or, surtout, [ependutes ,] from [epi ,] upon, and [enduo ,] I clothe.naked.That is, he was only in his vest, or under garment; for [gumnos ,] naked, like the Hebrew {arom,} is frequently applied to one who has merely laid aside his outer garment.
See 1 Sa 19:24; 2 Sa 6:20, on which see the note.
To which may be added what we read in the LXX, Job 22:6, "Thou has taken away the covering of the naked," [amphiazo,] the plaid, or blanket, in which they wrapped themselves, and besides they had no other.
In this sense Virgil says, {Nudus ara, sere nudus,} "plough naked, and sow naked," i.e., strip off your upper garments.
• In the Lord he thus learns experimentally to confide, after having too much trusted his own love for his Master; and Christ must be all to the heart of him who is to strengthen his brethren. (“John 21” by W. Kelly)

J. N. Darby Translation

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7
That disciple therefore whom Jesus loved says to Peter, It is the Lord. Simon Peter therefore, having heard that it was the Lord, girded his overcoat on him (for he was naked), and cast himself into the sea;

W. Kelly Translation

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Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Then Simon Peter, hearing that it wasa the Lord, girt his over-coat about [him] (for he was naked), and cast himself into the sea.

WK Translation Notes

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a
Lit., "is."