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John 4

John 4:36 KJV (With Strong’s)

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36
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he that reapeth
therizo (Greek #2325)
to harvest
KJV usage: reap.
Pronounce: ther-id'-zo
Origin: from 2330 (in the sense of the crop)
receiveth
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
wages
misthos (Greek #3408)
pay for service (literally or figuratively), good or bad
KJV usage: hire, reward, wages.
Pronounce: mis-thos'
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gathereth
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
a unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
: that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
b he that soweth
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he that reapeth
therizo (Greek #2325)
to harvest
KJV usage: reap.
Pronounce: ther-id'-zo
Origin: from 2330 (in the sense of the crop)
may rejoice
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
together
homou (Greek #3674)
at the same place or time
KJV usage: together.
Pronounce: hom-oo'
Origin: genitive case of ὁμός (the same; akin to 260) as adverb
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a
Rom. 6:22• 22But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (Rom. 6:22)
b
1 Cor. 3:5‑9• 5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
 6I have planted, Apollos watered; but God gave the increase.
 7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
 8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labor.
 9For we are laborers together with God: ye are God's husbandry, ye are God's building. (1 Cor. 3:5‑9)

More on:

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Eternal,
Eternal Life,
Life,
Sower; Sowing,
Wages

Cross References

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he that reapeth receiveth.
Prov. 11:30• 30The fruit of the righteous is a tree of life; and he that winneth souls is wise. (Prov. 11:30)
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Dan. 12:3• 3And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever. (Dan. 12:3)
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Rom. 1:13• 13Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. (Rom. 1:13)
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Rom. 6:22• 22But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (Rom. 6:22)
;
1 Cor. 9:19‑23• 19For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
 20And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
 21To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
 22To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
 23And this I do for the gospel's sake, that I might be partaker thereof with you. (1 Cor. 9:19‑23)
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Phil. 2:15‑16• 15That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
 16Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain. (Phil. 2:15‑16)
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1 Thess. 2:19• 19For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? (1 Thess. 2:19)
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1 Tim. 4:16• 16Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee. (1 Tim. 4:16)
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2 Tim. 4:7‑8• 7I have fought a good fight, I have finished my course, I have kept the faith:
 8Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing. (2 Tim. 4:7‑8)
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James 5:19‑20• 19Brethren, if any of you do err from the truth, and one convert him;
 20Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins. (James 5:19‑20)
both he that.
1 Cor. 3:5‑9• 5Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
 6I have planted, Apollos watered; but God gave the increase.
 7So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
 8Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labor.
 9For we are laborers together with God: ye are God's husbandry, ye are God's building. (1 Cor. 3:5‑9)

J. N. Darby Translation

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36
He that reaps receives wages and gathers fruit unto life eternal, that both he that sows and he that reaps may rejoice together.

W. Kelly Translation

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36
Hea that reapeth receiveth wages, and gathereth fruit unto life eternal, that bothb he that soweth and he that reapeth may rejoice together.

WK Translation Notes

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a
The common text prefixes the verse with "and" on ample authority, but the most ancient are adverse.
b
Some good and ancient authorities omit "both."