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John 4

John 4:36 KJV (With Strong’s)

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36
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he that reapeth
therizo (Greek #2325)
to harvest
KJV usage: reap.
Pronounce: ther-id'-zo
Origin: from 2330 (in the sense of the crop)
receiveth
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
wages
misthos (Greek #3408)
pay for service (literally or figuratively), good or bad
KJV usage: hire, reward, wages.
Pronounce: mis-thos'
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gathereth
sunago (Greek #4863)
to lead together, i.e. collect or convene; specially, to entertain (hospitably)
KJV usage: + accompany, assemble (selves, together), bestow, come together, gather (selves together, up, together), lead into, resort, take in.
Pronounce: soon-ag'-o
Origin: from 4862 and 71
fruit
karpos (Greek #2590)
fruit (as plucked), literally or figuratively
KJV usage: fruit.
Pronounce: kar-pos'
Origin: probably from the base of 726
a unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
: that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
both
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
b he that soweth
speiro (Greek #4687)
to scatter, i.e. sow (literally or figuratively)
KJV usage: sow(- er), receive seed.
Pronounce: spi'-ro
Origin: probably strengthened from 4685 (through the idea of extending)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he that reapeth
therizo (Greek #2325)
to harvest
KJV usage: reap.
Pronounce: ther-id'-zo
Origin: from 2330 (in the sense of the crop)
may rejoice
chairo (Greek #5463)
to be "cheer"ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well
KJV usage: farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.
Pronounce: khah'-ee-ro
Origin: a primary verb
together
homou (Greek #3674)
at the same place or time
KJV usage: together.
Pronounce: hom-oo'
Origin: genitive case of ὁμός (the same; akin to 260) as adverb
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a
Rom. 6:22• 22But now freed from sin, and made bondservants to God, ye have your fruit unto holiness, and the end life eternal. (Rom. 6:22)
b
1 Cor. 3:5‑9• 5What then is Apollos? and what is Paul? Ministers by whom ye believed, and as the Lord gave to each.
 6I planted, Apollos watered, but God gave the increase.
 7So that neither he that planteth is anything, nor he that watereth, but God that giveth the increase.
 8And he that planteth and he that watereth are one thing; but each shall receive his own reward according to his own labour.
 9For we are God's fellow-workmen; ye are God's tillage, God's building. (1 Cor. 3:5‑9)

More on:

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Eternal,
Eternal Life,
Life,
Sower; Sowing,
Wages

Cross References

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he that reapeth receiveth.
Prov. 11:30•  (Prov. 11:30)
;
Dan. 12:3•  (Dan. 12:3)
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Rom. 1:13• 13But I do not wish you to be ignorant, brethren, that I often proposed to come to you and was hindered until the present, that I might have some fruit among you too, even as also among the other Gentiles. (Rom. 1:13)
;
Rom. 6:22• 22But now freed from sin, and made bondservants to God, ye have your fruit unto holiness, and the end life eternal. (Rom. 6:22)
;
1 Cor. 9:19‑23• 19For being free from all I made myself bondman to all, that I might gain the most.
 20And I became to the Jews as a Jew, that I might gain Jews; and to those under law, as under law, not being myself under law, that I might gain those under law;
 21to those without law, as without law, not being without law to God, but under law to Christ, that I might gain those without law.
 22To the weak I became weak, that I might gain the weak; to all I have become all things, that by all means I might save some.
 23And all things I do for the sake of the gospel, that I may become a fellow-partaker of it. (1 Cor. 9:19‑23)
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Phil. 2:15‑16• 15that ye may be blameless and sincere, irreproachable children of God amidst a crooked and perverse generation, among whom ye shine as lights in [the] world,
 16holding forth [the] word of life, for a boast to me in Christ's day, that not in vain I ran nor in vain laboured. (Phil. 2:15‑16)
;
1 Thess. 2:19• 19For what [is] our hope, or joy, or crown of glorying? [Are] not even ye before our Lord Jesus at His coming? (1 Thess. 2:19)
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1 Tim. 4:16• 16Take heed to thyself and the teaching; continue in them; for in doing this thou shalt save thyself and those that hear thee. (1 Tim. 4:16)
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2 Tim. 4:7‑8• 7The good combat I have combated, the course I have finished, the faith I have kept:
 8henceforth is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me in that day; and not to me only, but also to all those that love his appearing. (2 Tim. 4:7‑8)
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James 5:19‑20• 19My brethren, if any among you should err from the truth, and one turn him back,
 20let him know that he that turneth back a sinner from the error of his way shall save a soul from death, and shall cover a multitude of sins. (James 5:19‑20)
both he that.
1 Cor. 3:5‑9• 5What then is Apollos? and what is Paul? Ministers by whom ye believed, and as the Lord gave to each.
 6I planted, Apollos watered, but God gave the increase.
 7So that neither he that planteth is anything, nor he that watereth, but God that giveth the increase.
 8And he that planteth and he that watereth are one thing; but each shall receive his own reward according to his own labour.
 9For we are God's fellow-workmen; ye are God's tillage, God's building. (1 Cor. 3:5‑9)

J. N. Darby Translation

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36
He that reaps receives wages and gathers fruit unto life eternal, that both he that sows and he that reaps may rejoice together.

W. Kelly Translation

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36
Hea that reapeth receiveth wages, and gathereth fruit unto life eternal, that bothb he that soweth and he that reapeth may rejoice together.

WK Translation Notes

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a
The common text prefixes the verse with "and" on ample authority, but the most ancient are adverse.
b
Some good and ancient authorities omit "both."