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John 7

John 7:19 KJV (With Strong’s)

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19
Did
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
l give
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
yet none
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
m of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
keepeth
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
? Why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
go ye about
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
to kill
apokteino (Greek #615)
to kill outright; figuratively, to destroy
KJV usage: put to death, kill, slay.
Pronounce: ap-ok-ti'-no
Origin: from 575 and κτείνω (to slay)
n me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
?
l
John 1:17• 17For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:17)
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Gal. 3:19• 19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. (Gal. 3:19)
m
Rom. 3:10‑19• 10As it is written, There is none righteous, no, not one:
 11There is none that understandeth, there is none that seeketh after God.
 12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
 13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
 14Whose mouth is full of cursing and bitterness:
 15Their feet are swift to shed blood:
 16Destruction and misery are in their ways:
 17And the way of peace have they not known:
 18There is no fear of God before their eyes.
 19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (Rom. 3:10‑19)
n
John 5:16,18• 16And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
 18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. (John 5:16,18)
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Matt. 12:14• 14Then the Pharisees went out, and held a council against him, how they might destroy him. (Matt. 12:14)

More on:

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Law,
Moses

Cross References

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Ministry on This Verse

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not.
John 1:17• 17For the law was given by Moses, but grace and truth came by Jesus Christ. (John 1:17)
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John 5:45• 45Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. (John 5:45)
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John 9:28‑29• 28Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.
 29We know that God spake unto Moses: as for this fellow, we know not from whence he is. (John 9:28‑29)
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Ex. 24:2‑3• 2And Moses alone shall come near the Lord: but they shall not come nigh; neither shall the people go up with him.
 3And Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice, and said, All the words which the Lord hath said will we do. (Ex. 24:2‑3)
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Deut. 33:4• 4Moses commanded us a law, even the inheritance of the congregation of Jacob. (Deut. 33:4)
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Deut. 1:17• 17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it. (Deut. 1:17)
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Acts 7:38• 38This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us: (Acts 7:38)
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Gal. 3:19• 19Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. (Gal. 3:19)
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Heb. 3:3‑5• 3For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honor than the house.
 4For every house is builded by some man; but he that built all things is God.
 5And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; (Heb. 3:3‑5)
yet.
Matt. 23:2‑4• 2Saying, The scribes and the Pharisees sit in Moses' seat:
 3All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
 4For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. (Matt. 23:2‑4)
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Rom. 2:12‑13,17‑29• 12For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
 13(For not the hearers of the law are just before God, but the doers of the law shall be justified.
 17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
 18And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
 19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
 20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
 21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
 22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
 23Thou that makest thy boast of the law, through breaking the law dishonorest thou God?
 24For the name of God is blasphemed among the Gentiles through you, as it is written.
 25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
 26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
 27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
 28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
 29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. (Rom. 2:12‑13,17‑29)
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Rom. 3:10‑23• 10As it is written, There is none righteous, no, not one:
 11There is none that understandeth, there is none that seeketh after God.
 12They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
 13Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
 14Whose mouth is full of cursing and bitterness:
 15Their feet are swift to shed blood:
 16Destruction and misery are in their ways:
 17And the way of peace have they not known:
 18There is no fear of God before their eyes.
 19Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
 20Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
 21But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
 22Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
 23For all have sinned, and come short of the glory of God; (Rom. 3:10‑23)
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Gal. 6:13• 13For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. (Gal. 6:13)
Why.
John 7:25• 25Then said some of them of Jerusalem, Is not this he, whom they seek to kill? (John 7:25)
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John 5:16,18• 16And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
 18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God. (John 5:16,18)
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John 10:31‑32,39• 31Then the Jews took up stones again to stone him.
 32Jesus answered them, Many good works have I showed you from my Father; for which of those works do ye stone me?
 39Therefore they sought again to take him: but he escaped out of their hand, (John 10:31‑32,39)
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John 11:53• 53Then from that day forth they took counsel together for to put him to death. (John 11:53)
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Psa. 2:1‑6• 1Why do the heathen rage, and the people imagine a vain thing?
 2The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,
 3Let us break their bands asunder, and cast away their cords from us.
 4He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
 5Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
 6Yet have I set my king upon my holy hill of Zion. (Psa. 2:1‑6)
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Matt. 12:14• 14Then the Pharisees went out, and held a council against him, how they might destroy him. (Matt. 12:14)
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Matt. 21:38• 38But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. (Matt. 21:38)
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Mark 3:4,6• 4And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
 6And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him. (Mark 3:4,6)
• Jesus is ever the touchstone. One might never have learnt their murderous malice but for Him who brought God close and convicted them of sin. (“John 7” by W. Kelly)

J. N. Darby Translation

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19
Has not Moses given you the law, and no one of you practises the law? Why do ye seek to kill me?

W. Kelly Translation

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19
Hath not Moses given you the law? and none of you doeth the law. Why do ye seek to kill me?