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John 9

John 9:14 KJV (With Strong’s)

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14
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
it was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
the sabbath day
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
made
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
the clay
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pelos (Greek #4081)
clay
KJV usage: clay.
Pronounce: pay-los'
Origin: perhaps a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
opened
anoigo (Greek #455)
to open up (literally or figuratively, in various applications)
KJV usage: open.
Pronounce: an-oy'-go
Origin: from 303 and οἴγω (to open)
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
eyes
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
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More on:

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CIay,
Day,
Sabbath,
The Lord Jesus

Cross References

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Ministry on This Verse

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John 5:9,16• 9And immediately the man became well and took up his couch and walked. And on that day was Sabbath.
 16And for this the Jews persecuted Jesus, because he did these things on a Sabbath. (John 5:9,16)
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John 7:21‑23• 21Jesus answered and said to them, One work I did, and ye all wonder because of this.
 22Moses hath given you circumcision (not that it is of Moses but of the fathers), and on a Sabbath ye circumcise a man.
 23If a man receiveth circumcision on a Sabbath, that the law of Moses may not be broken, are ye angry at me because I made a man entirely sound on a Sabbath? (John 7:21‑23)
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Matt. 12:1‑14• 1{i}At that time Jesus went on the Sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat.{/i}
 2{i}But the Pharisees, seeing [it], said to him, Behold, thy disciples are doing what is not lawful to do on Sabbath.{/i}
 3{i}But he said to them, Have ye not read what David did when he was hungry, and they that were with him?{/i}
 4{i}How he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?{/i}
 5{i}Or have ye not read in the law that on the Sabbaths the priests in the temple profane the Sabbath, and are blameless?{/i}
 6{i}But I say unto you, that there is here what is greater than the temple.{/i}
 7{i}But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.{/i}
 8{i}For the Son of man is Lord of the Sabbath.{/i}
 9And when departed thence he went into their synagogue;
 10and, behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the Sabbath? that they might accuse him.
 11And he said to them, What man of you shall there be who shall have one sheep; and if this fall into a pit on the Sabbath, will he not lay hold and raise it up?
 12How much then doth a man exceed a sheep! Wherefore it is lawful on the Sabbath to do well.
 13Then he saith to the man, Stretch out thy hand, and he stretched it out; and it was restored sound as the other.
 14But the Pharisees went out and took counsel against him, how they might destroy him. (Matt. 12:1‑14)
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Mark 2:23‑28• 23{i}And{/i} it came to pass that he went through the corn-fields on the Sabbath, and his disciples, as they went, began to pluck the ears of corn.
 24And the Pharisees said to him, Behold, why do they on the Sabbath that which is not lawful?
 25{i}And he said to them,{/i} Have ye never read what David did when he had need and hungered, he and they that were with him?
 26how he went into the house of God in the days of Abiathar [the] high-priest, and ate the showbread, which it is not lawful save for the priests to eat, and gave also to them that were with him?
 27And he says to them, The Sabbath was made on account of man, and not man on account of the Sabbath
 28{i}so that{/i} the Son of man is lord of the Sabbath also. (Mark 2:23‑28)
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Mark 3:1‑6• 1{i}And he entered again into the synagogue; and there was there a man having his hand dried up.{/i}
 2{i}And they watched him if he would heal him on the Sabbath, that they might accuse him.{/i}
 3{i}And he says to the man who had his hand dried up,{/i} Stand forth {i}[and come] into the midst.{/i}
 4And he saith unto them, Is it lawful to do good on the Sabbath or to do evil? to save life or to kill? But they were silent,
 5and when he had looked round about on them with anger, being distressed at the hardening of their hearts, he says to the man, Stretch out thine hand, and he stretched it out, and his hand was restored.
 6{i}And the Pharisees going out straightway with the Herodians took counsel against him, how they might destroy him.{/i} (Mark 3:1‑6)
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Luke 6:1‑11• 1{i}And{/i} it came to pass on the second-first Sabbath, {i}that he went through cornfields, and his disciples{/i} were plucking the ears of corn, and eating [them], rubbing them in their hands.
 2But some of the Pharisees said to them, Why do ye that which is not lawful to do on the Sabbath?
 3{i}And Jesus answering said to them,{/i} Have ye not read so much as this, what David did when he hungered, he and those who were with him;
 4how he went into the house of God, and took the showbread, and ate and gave to them also who were with him; which it is not lawful that [any] eat unless the priests alone?
 5{i}And he said to them,{/i} the Son of man is Lord of the Sabbath also.
 6{i}And it came to pass on another Sabbath also that he entered into the synagogue and taught; and{/i} there was a man whose right hand was withered.
 7{i}And the scribes and the Pharisees were watching{/i} whether he would heal on the Sabbath, that they might find something of which to accuse him.
 8But he knew their thoughts, and said to the man who had the withered hand, Rise up and stand in the midst. And having risen up, he stood [there].
 9{i}Jesus therefore said to them,{/i} I will ask you if it is lawful on the Sabbath to do good or to do evil? to save life, or to destroy [it]?
 10And having looked around on them all, he said to him, Stretch out thy hand. {i}And he did [so],{/i} and his hand was restored as the other.
 11{i}But{/i} they were filled with madness, and spoke together among themselves what they should do to Jesus. (Luke 6:1‑11)
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Luke 13:10‑17• 10And he was teaching in one of the synagogues on the Sabbath{i}.
 11And lo, [there was] a woman, having a spirit of infirmity eighteen years, and was bent together, and wholly unable to lift her head up.
 12And Jesus, seeing her{i},{/i} called to [her], and said to her, Woman, thou art loosed from thine infirmity.
 13And he laid his hands upon her; and immediately she was made straight and glorified God.
 14But the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, said in answer to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed and not on the Sabbath day.
 15The Lord therefore answered him and said, Hypocrites, doth not each one of you on the Sabbath loose his ox or his ass from the manger and leading [it] away, water [it]?
 16And this [woman] who is a daughter of Abraham, whom Satan hath bound, lo [these] eighteen years, ought she not to be loosed from this bond on the Sabbath day?
 17And as he said these things, all who were opposed to him were ashamed, and all the crowd rejoiced at all the glorious things which were being done by him. (Luke 13:10‑17)
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Luke 14:1• 1And it came to pass, when he went into the house of one of the rulers [who was] of the Pharisees to eat bread on [the] Sabbath, {i}that they{/i} {i}were watching him.{/i} (Luke 14:1)
• How little men, particularly those whom public opinion regard as pillars, are apt to suspect that their will exposes them toSatan But so it is, and above all, where the Son of God is concerned, who was manifested that He might destroy the works of the devil, and give us an understanding that we should know Him that is true. But those who, confident in their traditions, dare to arraign the Savior, commit themselves the more to the enemy, because they flatter themselves that they are upholding the cause of God. (“Notes on John 9:13-25” by W. Kelly)

J. N. Darby Translation

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14
Now it was sabbath when Jesus made the mud and opened his eyes.

W. Kelly Translation

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14
Now it was Sabbath [on the daya] when Jesus made the clay, and opened his eyes.

WK Translation Notes

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a
Some MSS. read "on the day", but the great mass give only "when."