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John 5

John 5:9 KJV (With Strong’s)

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9
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
immediately
eutheos (Greek #2112)
directly, i.e. at once or soon
KJV usage: anon, as soon as, forthwith, immediately, shortly, straightway.
Pronounce: yoo-theh'-oce
Origin: adverb from 2117
the man
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
was made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
whole
hugies (Greek #5199)
healthy, i.e. well (in body); figuratively, true (in doctrine)
KJV usage: sound, whole.
Pronounce: hoog-ee-ace'
Origin: from the base of 837
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
took up
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
bed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krabbatos (Greek #2895)
a mattress
KJV usage: bed.
Pronounce: krab'-bat-os
Origin: probably of foreign origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
walked
peripateo (Greek #4043)
to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
KJV usage: go, be occupied with, walk (about).
Pronounce: per-ee-pat-eh'-o
Origin: from 4012 and 3961
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
on
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
h the same
ekeinos (Greek #1565)
that one (or (neuter) thing); often intensified by the article prefixed
KJV usage: he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also 3778.
Pronounce: ek-i'-nos
Origin: from 1563
day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
the sabbath
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
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h
John 9:14• 14Now it was Sabbath [on the day] when Jesus made the clay, and opened his eyes. (John 9:14)

More on:

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Bed; Bedstead,
Day,
Sabbath

Cross References

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Ministry on This Verse

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immediately.
John 5:14• 14After these things Jesus findeth him in the temple, and said to him, Behold, thou art made well. Sin no more, lest some worse thing happen to thee. (John 5:14)
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Mark 1:31,42• 31{i}And he went up to [her] and raised her up, having taken her by the hand, and straightway the fever left her, and she served them.{/i}
 42And as he spoke, immediately the leprosy departed from him, and he was cleansed. (Mark 1:31,42)
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Mark 5:29,41‑42• 29and immediately her fountain of blood was dried up: and she knew in her body that she was cured from the scourge.
 41{i}And having laid hold of the hand of the child, he says to her, Talitha koumi, which is, interpreted, Damsel, I say to thee, Arise.{/i}
 42{i}And immediately the damsel arose and walked, for she was twelve years old. And they were astonished with great astonishment.{/i} (Mark 5:29,41‑42)
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Mark 10:52• 52And Jesus answered and said to him, Go, thy faith hath healed thee. And immediately he recovered sight, and was following Jesus in the way. (Mark 10:52)
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Acts 3:7‑8• 7And grasping him by the right hand he raised [him] up; and immediately his feet and ankle-bones were made strong.
 8And leaping up he stood and walked, and entered with them into the temple, walking and leaping, and praising God. (Acts 3:7‑8)
and on.
John 5:10‑12• 10The Jews therefore said to him that was cured, It is Sabbath, and it is not allowed thee to take up thy couch.
 11He answered them, He that made me well, the same said to me, Take up thy couch and walk.
 12They asked him [therefore], Who is the man that said to thee, Take up [thy couch] and walk? (John 5:10‑12)
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John 7:23• 23If a man receiveth circumcision on a Sabbath, that the law of Moses may not be broken, are ye angry at me because I made a man entirely sound on a Sabbath? (John 7:23)
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John 9:14• 14Now it was Sabbath [on the day] when Jesus made the clay, and opened his eyes. (John 9:14)
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Matt. 12:10‑13• 10and, behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the Sabbath? that they might accuse him.
 11And he said to them, What man of you shall there be who shall have one sheep; and if this fall into a pit on the Sabbath, will he not lay hold and raise it up?
 12How much then doth a man exceed a sheep! Wherefore it is lawful on the Sabbath to do well.
 13Then he saith to the man, Stretch out thy hand, and he stretched it out; and it was restored sound as the other. (Matt. 12:10‑13)
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Mark 3:2‑4• 2{i}And they watched him if he would heal him on the Sabbath, that they might accuse him.{/i}
 3{i}And he says to the man who had his hand dried up,{/i} Stand forth {i}[and come] into the midst.{/i}
 4And he saith unto them, Is it lawful to do good on the Sabbath or to do evil? to save life or to kill? But they were silent, (Mark 3:2‑4)
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Luke 13:10‑16• 10And he was teaching in one of the synagogues on the Sabbath{i}.
 11And lo, [there was] a woman, having a spirit of infirmity eighteen years, and was bent together, and wholly unable to lift her head up.
 12And Jesus, seeing her{i},{/i} called to [her], and said to her, Woman, thou art loosed from thine infirmity.
 13And he laid his hands upon her; and immediately she was made straight and glorified God.
 14But the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, said in answer to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed and not on the Sabbath day.
 15The Lord therefore answered him and said, Hypocrites, doth not each one of you on the Sabbath loose his ox or his ass from the manger and leading [it] away, water [it]?
 16And this [woman] who is a daughter of Abraham, whom Satan hath bound, lo [these] eighteen years, ought she not to be loosed from this bond on the Sabbath day? (Luke 13:10‑16)
• But how could Sabbath be kept or enjoined on that day of man’s misery? Jesus had come to work, not to rest. (“John 5” by W. Kelly)

J. N. Darby Translation

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And immediately the man became well, and took up his couch and walked: and on that day was sabbath.

W. Kelly Translation

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9
And immediatelya the man became well and took up his couch and walked. And on that day was Sabbath.

WK Translation Notes

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a
Some MSS. omit "immediately", but other authorities insert it.