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John 5

John 5:10 KJV (With Strong’s)

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10
The Jews
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto him that was cured
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
, It is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the sabbath day
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
i: it is
exesti (Greek #1832)
so also ἐξόν (ex-on') neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
KJV usage: be lawful, let, X may(-est).
Pronounce: ex'-es-tee
Origin: third person singular present indicative of a compound of 1537 and 1510
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
lawful
exesti (Greek #1832)
so also ἐξόν (ex-on') neuter present participle of the same (with or without some form of 1510 expressed); impersonally, it is right (through the figurative idea of being out in public)
KJV usage: be lawful, let, X may(-est).
Pronounce: ex'-es-tee
Origin: third person singular present indicative of a compound of 1537 and 1510
for thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
to carry
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
thy bed
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
krabbatos (Greek #2895)
a mattress
KJV usage: bed.
Pronounce: krab'-bat-os
Origin: probably of foreign origin
.
i
Jer. 17:21•  (Jer. 17:21)
,etc.;
Matt. 12:2• 2{i}But the Pharisees, seeing [it], said to him, Behold, thy disciples are doing what is not lawful to do on Sabbath.{/i} (Matt. 12:2)
,etc.

More on:

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Bed; Bedstead,
Day,
Jew,
Sabbath

Cross References

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Ministry on This Verse

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it is not.
Ex. 20:8‑11•  (Ex. 20:8‑11)
;
Ex. 31:12‑17•  (Ex. 31:12‑17)
;
Neh. 13:15‑21•  (Neh. 13:15‑21)
;
Isa. 58:13•  (Isa. 58:13)
;
Jer. 17:21,27•  (Jer. 17:21,27)
;
Matt. 12:2‑8• 2{i}But the Pharisees, seeing [it], said to him, Behold, thy disciples are doing what is not lawful to do on Sabbath.{/i}
 3{i}But he said to them, Have ye not read what David did when he was hungry, and they that were with him?{/i}
 4{i}How he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?{/i}
 5{i}Or have ye not read in the law that on the Sabbaths the priests in the temple profane the Sabbath, and are blameless?{/i}
 6{i}But I say unto you, that there is here what is greater than the temple.{/i}
 7{i}But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.{/i}
 8{i}For the Son of man is Lord of the Sabbath.{/i} (Matt. 12:2‑8)
;
Mark 2:24• 24And the Pharisees said to him, Behold, why do they on the Sabbath that which is not lawful? (Mark 2:24)
;
Mark 3:4• 4And he saith unto them, Is it lawful to do good on the Sabbath or to do evil? to save life or to kill? But they were silent, (Mark 3:4)
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Luke 6:2• 2But some of the Pharisees said to them, Why do ye that which is not lawful to do on the Sabbath? (Luke 6:2)
;
Luke 13:14• 14But the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, said in answer to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed and not on the Sabbath day. (Luke 13:14)
;
Luke 23:56• 56{i}And having returned they prepared aromatic spices and ointments, and remained quiet on the Sabbath, according to the commandment.{/i} (Luke 23:56)
• The Jews were so self-satisfied in their misery by a misuse of the law, which blinded them to their sin as well as to the Son, that they were content to go on with such a Sabbath, incensed with Him who wrought a sign that proclaimed not more surely His grace than their ruin. (“John 5” by W. Kelly)
• Jesus wrought; but they felt that if He was right, it was all over with them. Hence they judged Him, not themselves. (“John 5” by W. Kelly)

J. N. Darby Translation

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10
The Jews therefore said to the healed man, It is sabbath, it is not permitted thee to take up thy couch.

W. Kelly Translation

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10
The Jews therefore said to him that was cured, It is Sabbath, anda it is not allowed thee to take up thyb couch.

WK Translation Notes

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a
"And" is omitted in some MSS.
b
Some MSS. omit "thy," reading "the."