Articles on

Luke 6

Luke 6:1 KJV (With Strong’s)

+
1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
q it came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
on
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the second
deuteroprotos (Greek #1207)
second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost)
KJV usage: second ... after the first.
Pronounce: dyoo-ter-op'-ro-tos
Origin: from 1208 and 4413
sabbath
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
after the first
deuteroprotos (Greek #1207)
second-first, i.e. (specially) a designation of the Sabbath immediately after the Paschal week (being the second after Passover day, and the first of the seven Sabbaths intervening before Pentecost)
KJV usage: second ... after the first.
Pronounce: dyoo-ter-op'-ro-tos
Origin: from 1208 and 4413
, that
diaporeuomai (Greek #1279)
to travel through
KJV usage: go through, journey in, pass by.
Pronounce: dee-ap-or-yoo'-om-ahee
Origin: from 1223 and 4198
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
went
diaporeuomai (Greek #1279)
to travel through
KJV usage: go through, journey in, pass by.
Pronounce: dee-ap-or-yoo'-om-ahee
Origin: from 1223 and 4198
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the corn fields
sporimos (Greek #4702)
sown, i.e. (neuter plural) a planted field
KJV usage: corn(-field).
Pronounce: spor'-ee-mos
Origin: from 4703
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
plucked
tillo (Greek #5089)
to pull off
KJV usage: pluck.
Pronounce: til'-lo
Origin: perhaps akin to the alternate of 138, and thus to 4951
the ears of corn
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stachus (Greek #4719)
a head of grain (as standing out from the stalk)
KJV usage: ear (of corn).
Pronounce: stakh'-oos
Origin: from the base of 2476
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
did eat
esthio (Greek #2068)
used only in certain tenses, the rest being supplied by 5315; to eat (usually literal)
KJV usage: devour, eat, live.
Pronounce: es-thee'-o
Origin: strengthened for a primary ἔδω (to eat)
, rubbing
psocho (Greek #5597)
to triturate, i.e. (by analogy) to rub out (kernels from husks with the fingers or hand)
KJV usage: rub.
Pronounce: pso'-kho
Origin: prolongation from the same base as 5567
them in
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
their hands
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
.

More on:

+

Cross References

+

Ministry on This Verse

+
1-11:  Christ reproves the Pharisees;
12-16:  chooses apostles;
17-19:  heals the diseased;
20-49:  preaches to his disciples before the people.
the second.
that.
Matt. 12:1‑8• 1{i}At that time Jesus went on the Sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat.{/i}
2{i}But the Pharisees, seeing [it], said to him, Behold, thy disciples are doing what is not lawful to do on Sabbath.{/i}
3{i}But he said to them, Have ye not read what David did when he was hungry, and they that were with him?{/i}
4{i}How he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?{/i}
5{i}Or have ye not read in the law that on the Sabbaths the priests in the temple profane the Sabbath, and are blameless?{/i}
6{i}But I say unto you, that there is here what is greater than the temple.{/i}
7{i}But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.{/i}
8{i}For the Son of man is Lord of the Sabbath.{/i}
(Matt. 12:1‑8)
;
Mark 2:23‑28• 23{i}And{/i} it came to pass that he went through the corn-fields on the Sabbath, and his disciples, as they went, began to pluck the ears of corn.
24And the Pharisees said to him, Behold, why do they on the Sabbath that which is not lawful?
25{i}And he said to them,{/i} Have ye never read what David did when he had need and hungered, he and they that were with him?
26how he went into the house of God in the days of Abiathar [the] high-priest, and ate the showbread, which it is not lawful save for the priests to eat, and gave also to them that were with him?
27And he says to them, The Sabbath was made on account of man, and not man on account of the Sabbath
28{i}so that{/i} the Son of man is lord of the Sabbath also.
(Mark 2:23‑28)
and his.
 The sabbath was the sign of the covenant between Israel and God—rest after finished works. (Luke 6 by J.N. Darby)
 This illustrates His teaching at the close of chapter 5, and in result the “bottle” of the Jewish Sabbath burst, and grace flows forth in spite of them. (Luke 6 by F.B. Hole)
 The words, “The second sabbath after the first,” (ch. 6:1) refer we believe to Lev. 23:9-14, and are intended to show us that the “wave-sheaf” had already been offered, and hence there was no objection to the action of the disciples. (Luke 6 by F.B. Hole)

J. N. Darby Translation

+
1
And it came to pass on the second-firstd sabbath, that he went through cornfields, and his disciples were plucking the ears and eating them, rubbing them in their hands.

JND Translation Notes

+
d
The expression "second-first sabbath" is explained thus. The year, as regards the worship of God amongst the Jews, began with the month Abib (Heb. "green corn"), which lasted from the middle of March to the middle of April. In Leviticus 23, in which we find the Jewish feasts described, we may observe that in addition to the general and weekly recurring feasts of the sabbath, the chief feasts begin with the passover (the 14th of Abib), and that, in immediate connexion with it, it was ordained that on the day after the following sabbath the first-fruits of the corn should be offered in the ear, a foreshadowing of the resurrection of Jesus which took place on the morrow after the sabbath of the passover week, or feast of unleavened bread. The sabbath immediately following the passover was therefore the "first" or great sabbath, and after the offering of the first-fruits on the morrow after the sabbath, the first day of the week, the harvest might be commenced, and the new corn eaten, which was not permitted before, even though corn stood ripe in the fields. On the following sabbath, the "second" after the "first" or great sabbath, we see that the disciples ate ears of corn on the way, for the offering of the first-fruits had already taken place on the first day of the week; and, as seven weeks or sabbaths were counted from this day to the feast of Pentecost, it was therefore the "first" of these seven sabbaths, or the "second" with reference to the great sabbath of the Passover.

W. Kelly Translation

+
1
And it came to pass on the second-first Sabbatha, that he went through cornfields, and his disciples were plucking the ears of corn, and eating [them], rubbing them in their hands.

WK Translation Notes

+
a
Now it is said here that this particular Sabbath was "the second after the first," or second-first. How striking that this should be the first Sabbath on which it was allowable! The first Sabbath of the paschal feast was emphatically said to be a high or great day (John 19:31“The Jews therefore, since it was the preparation, that the bodies might not remain on the cross on the Sabbath (for the day of that Sabbath was great), asked of Pilate that their legs might be broken, and they be taken away.” (John 19:31)). It was the very day in which Christ lay in the grave, the only day, Sabbath as it was, marked by that awful crime throughout its entire evening and morning. There was only a part of the other two days, out of the three, which was reckoned day and night. On that first Sabbath, immediately before the wave-sheaf, as it was, no Jew would have partaken of the corn. The day after it was the first day of the week, when the wave-sheaf was offered. The following Sabbath was "the second-first" immediately after the wave-sheaf. The one was the first, the next the second-first, because associated with it. [from The Feasts of Jehovah, by WK]

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)