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Mark 2

Mark 2:23 KJV (With Strong’s)

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23
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
k it came to pass
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
, that
parapoeruomai (Greek #3899)
to travel near
KJV usage: go, pass (by).
Pronounce: par-ap-or-yoo'-om-ahee
Origin: from 3844 and 4198
he
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
went
parapoeruomai (Greek #3899)
to travel near
KJV usage: go, pass (by).
Pronounce: par-ap-or-yoo'-om-ahee
Origin: from 3844 and 4198
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the corn fields
sporimos (Greek #4702)
sown, i.e. (neuter plural) a planted field
KJV usage: corn(-field).
Pronounce: spor'-ee-mos
Origin: from 4703
on
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the sabbath day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
disciples
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mathetes (Greek #3101)
a learner, i.e. pupil
KJV usage: disciple.
Pronounce: math-ay-tes'
Origin: from 3129
began
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
, as they went
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
, to pluck
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
tillo (Greek #5089)
to pull off
KJV usage: pluck.
Pronounce: til'-lo
Origin: perhaps akin to the alternate of 138, and thus to 4951
l the ears of corn
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stachus (Greek #4719)
a head of grain (as standing out from the stalk)
KJV usage: ear (of corn).
Pronounce: stakh'-oos
Origin: from the base of 2476
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k
Matt. 12:1• 1{i}At that time Jesus went on the Sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat.{/i} (Matt. 12:1)
,etc.;
Luke 6:1• 1{i}And{/i} it came to pass on the second-first Sabbath, {i}that he went through cornfields, and his disciples{/i} were plucking the ears of corn, and eating [them], rubbing them in their hands. (Luke 6:1)
,etc.
l
Deut. 23:25•  (Deut. 23:25)

More on:

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Corn,
Day,
Sabbath

Cross References

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Ministry on This Verse

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that.
Matt. 12:1‑8• 1{i}At that time Jesus went on the Sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat.{/i}
 2{i}But the Pharisees, seeing [it], said to him, Behold, thy disciples are doing what is not lawful to do on Sabbath.{/i}
 3{i}But he said to them, Have ye not read what David did when he was hungry, and they that were with him?{/i}
 4{i}How he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?{/i}
 5{i}Or have ye not read in the law that on the Sabbaths the priests in the temple profane the Sabbath, and are blameless?{/i}
 6{i}But I say unto you, that there is here what is greater than the temple.{/i}
 7{i}But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.{/i}
 8{i}For the Son of man is Lord of the Sabbath.{/i} (Matt. 12:1‑8)
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Luke 6:1‑5• 1{i}And{/i} it came to pass on the second-first Sabbath, {i}that he went through cornfields, and his disciples{/i} were plucking the ears of corn, and eating [them], rubbing them in their hands.
 2But some of the Pharisees said to them, Why do ye that which is not lawful to do on the Sabbath?
 3{i}And Jesus answering said to them,{/i} Have ye not read so much as this, what David did when he hungered, he and those who were with him;
 4how he went into the house of God, and took the showbread, and ate and gave to them also who were with him; which it is not lawful that [any] eat unless the priests alone?
 5{i}And he said to them,{/i} the Son of man is Lord of the Sabbath also. (Luke 6:1‑5)
to pluck.
Deut. 23:24‑25•  (Deut. 23:24‑25)
• Now, it is clear that there was no law of God against the case. The censure was a law of their own, and a notion of men which looks upon an outward fact and makes a system of it ― man’s constant danger. (“Mark2” by W. Kelly)

J. N. Darby Translation

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23
And it came to pass that he went on the sabbath through the cornfields; and his disciples began to walk on, plucking the ears.

W. Kelly Translation

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23
And it came to pass that he went through the corn-fields on the Sabbath, and his disciples, as they went, began to pluck the ears of corn.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)